Lin Hwai-min (林懷民) may self-deprecatingly say that he is getting too old, too tired, and too whatever to keep choreographing, but he still has a lot of surprises up his sleeves. And sometimes the surprise isn’t just for Cloud Gate Dance Theatre (雲門舞集) fans, but himself and his company.
To those for whom pieces like Moon Water (水月) or the Cursive (行草) trilogy symbolize Lin’s recent work for Cloud Gate, his latest production, How Can I Live On Without You (如果沒有你), will be an eye-opener. It is a love song to Taiwanese music of the past six decades, and a love song to his dancers and fans.
“Songs are a collective memory,” Lin said at a press conference back in September, shortly before the troupe departed for a multi-week tour of the US and a stint in London.
Photo courtesy of Liu Chen-hsiang
“Songs tell a history, you can tell an era from a song,” he said. “People will say: ‘Oh, I really loved that song,’ but people argue over the meaning.”
He also wanted to show audiences that Cloud Gate is not the same company as it was before, that it has a lot of younger faces.
Lin said he got the idea of using “modern” love songs while humming a line from the song How Can I Live On Without You (made famous by the late singer Bai Guang, 白光), in the shower and realizing how danceable it was. There was just one problem. Lin didn’t really know many popular songs; he had grown up listening to classical music. So he asked his dancers to each submit a list of favorite songs.
Photo courtesy of Liu Chen-hsiang
“Some I hadn’t heard before,” Lin said, adding that the late Lo Man-fei (羅曼菲) — one of the troupe’s original members and director of Cloud Gate 2 (雲門2) — was always trying to drag him to concerts by Wu Bai (伍佰) or other singers.
According to associate artistic director Lee Ching- chun (李靜君), her boss hadn’t heard most of the songs the dancers suggested.
“Mr Lin is always curious about what he doesn’t know,” Lee said in a telephone interview on Wednesday, adding that Lin was fascinated by “the journey of discovery, asking ‘Who’s that singer? Who’s that?’”
“He’s discovered a lot about the pop world, especially the words. As a writer, he’s very sensitive about words, so he was very interested the lyrics,” Lee said.
Since most of the songs were new to Lin, he didn’t play favorites when it came to selecting the 18 that would be in the show. The only considerations, he said, were the power of a song’s melody and whether it was danceable.
The songs certainly are an eclectic mix, ranging from Wu Bai, folk singer Tsai Chin (蔡琴), indie singer-songwriter Crowd Lu (盧廣仲), Fong Fei-fei (鳳飛飛) and Jay Chou (周杰倫) all the way back to 1940s crooner Bai Guang.
“Some of the dancers were disappointed that the songs they chose weren’t in the repertoire, but some were too nice to dance to, or sometimes just were not right,” Lee said, adding that Lin was still tweaking the playlist a month ago.
To link such disparate tunes together, Lin envisioned a kind of cabaret, with the dancers portraying a concert singer, a karaoke outing or a TV variety show.
It’s not just the music that’s so unusual for Cloud Gate. Lin’s style of working changed as well, Lee said, adding that it was very different from the way he choreographed the Cursive series.
“I’ve been here [with the company] for 28 years and this is the first time the studio was always full of laughter. It was the first time we saw Mr Lin swing his hips — because you know, he has to show the dancers what he wants, he doesn’t just tell them,” Lee said with a laugh. “Everyone who was in the studio feels the change.”
The creative mood was very different, less serious, with more interaction between Lee and the dancers and more give and take, she said.
“I keep telling the young dancers they don’t know how lucky they are that he is spending so much time with them. For some it’s their first solo, it’s so precious, this time with him,” she said. “He wants to get things right for them. It is a very special way [that] Mr Lin creates, finding what is right for each dancer.”
The costumes for the new production are also a departure. It’s not the first time the women have worn dresses of different colors — they did in Whisper of Flowers (花語) three years ago — but the vibrant hues and long lengths are certainly a rarity for the troupe.
Lee said Lin’s idea was that How Can I Live On Without You had to look like a “show,” so bright-colored dresses were his idea from the very beginning. When they started the costume design process, the worktable was strewn with color samples, she said.
The color choice for each dancer was made first. Leading lady Chou Chang-ning (周章佞), for example, wears a fabulously vibrant red dress. If the color choices didn’t work in the fabrics, however, the design team had to start all over again, not to mention that some dancers have two or three costume changes.
“The designer [Keith Lin (林秉豪)] was going crazy,” Lee said.
How Can I Live On Without You will run for 10 shows at the National Theater, beginning on Dec. 2. There will also be two performances each in Greater Taichung and Greater Kaohsiung at the end of next month. The show is about 75 minutes, plus a 15-minute intermission.
It may seem an unusual pairing for the company’s fall season to go from the joyful exuberance of How Can I Live On Without You to one of Lin’s darker pieces, but Portrait of the Families (家族合唱), which premiered in 1997, is also a love song of sorts, one dedicated to the Taiwanese and their history. Portrait, which tells the story of Taiwan from the Japanese colonial era through the early 1990s, explores human suffering and the nation’s efforts to come to grips with the past. It is as relevant today as it was in 1997.
The show features a lot of historical material — old photographs (including some from Lin’s family albums) of people, places and events, and voice recordings. While some of the multi-media presentation focuses on the 228 Massacre and the White Terror era, Lin says it is not political, though he did want to draw attention to photos such as one that shows a burned-out car on Dihua Street (迪化街) in 1947.
Dihua, in Taipei’s Dadaocheng (大稻埕) area, was “ground zero” for the 228 Incident, when personnel from the Taiwan Provincial Monopoly Bureau beat and arrested a cigarette vendor on Feb. 27, 1947, for selling illegal cigarettes, triggering riots and large-scale protests against the Chinese Nationalist Party (KMT) administration.
Portrait of the Families opens on Dec. 15 for a five-show run.
Exhibition Notes
What: Cloud Gate Dance Theatre, How Can I Live On Without You (如果沒有你)
When: Dec. 2 to Dec. 11 at 7:45pm and weekend matinees at 2:45pm; no performance on Dec. 5.
Where: National Theater, 21-1 Zhongshan S Rd, Taipei City (台北市中山南路21-1號)
Admission: NT$600 to NT$2,400; available at NTCH box office, online at www.artsticket.com.tw or ibon kiosks; the first weekend is already sold out
Additional performance: Dec. 23 and 24 at Taichung Chungshan Hall (台中市中山堂), 98 Syueshih Rd, Greater Taichung (台中市學士路98號) and Dec. 29 and 30 at Kaohsiung Cultural Center’s Chihteh Hall (高雄市立文化中心至德堂), 67 Wufu 1st Rd, Greater Kaohsiung, (高雄市五福一路67號). Remaining tickets for both cities range from NT$300 to NT$1,200; available online at www.artsticket.com.tw or 7-Eleven ibon kiosks
What: Cloud Gate Dance Theatre, Portrait of the Families (家族合唱)
When: Dec. 15 to Dec. 18 at 7:45pm, weekend matinees at 2:45pm
Where: National Theater, 21-1 Zhongshan S Rd, Taipei City (台北市中山南路21-1號)
Admission: NT$400 TO NT$2,400; available at NTCH box office, online at www.artsticket.com.tw or at 7-Eleven ibon kiosks
Many people noticed the flood of pro-China propaganda across a number of venues in recent weeks that looks like a coordinated assault on US Taiwan policy. It does look like an effort intended to influence the US before the meeting between US President Donald Trump and Chinese dictator Xi Jinping (習近平) over the weekend. Jennifer Kavanagh’s piece in the New York Times in September appears to be the opening strike of the current campaign. She followed up last week in the Lowy Interpreter, blaming the US for causing the PRC to escalate in the Philippines and Taiwan, saying that as
Nov. 3 to Nov. 9 In 1925, 18-year-old Huang Chin-chuan (黃金川) penned the following words: “When will the day of women’s equal rights arrive, so that my talents won’t drift away in the eastern stream?” These were the closing lines to her poem “Female Student” (女學生), which expressed her unwillingness to be confined to traditional female roles and her desire to study and explore the world. Born to a wealthy family on Nov. 5, 1907, Huang was able to study in Japan — a rare privilege for women in her time — and even made a name for herself in the
This year’s Miss Universe in Thailand has been marred by ugly drama, with allegations of an insult to a beauty queen’s intellect, a walkout by pageant contestants and a tearful tantrum by the host. More than 120 women from across the world have gathered in Thailand, vying to be crowned Miss Universe in a contest considered one of the “big four” of global beauty pageants. But the runup has been dominated by the off-stage antics of the coiffed contestants and their Thai hosts, escalating into a feminist firestorm drawing the attention of Mexico’s president. On Tuesday, Mexican delegate Fatima Bosch staged a
Taiwan can often feel woefully behind on global trends, from fashion to food, and influences can sometimes feel like the last on the metaphorical bandwagon. In the West, suddenly every burger is being smashed and honey has become “hot” and we’re all drinking orange wine. But it took a good while for a smash burger in Taipei to come across my radar. For the uninitiated, a smash burger is, well, a normal burger patty but smashed flat. Originally, I didn’t understand. Surely the best part of a burger is the thick patty with all the juiciness of the beef, the