Chen Wen-pin (陳文彬) weaves together ancient Atayal (泰雅族) tradition and modern-day social issues in his feature debut Everlasting Moments (靈魂的旅程). Shot mostly in Atayal and Pangcah (Amis) villages and casting locals who speak tribal languages, the film places present-day indigenous life in the context of the ancient migration of the Atayal community. The result is an eloquent reflection on the relationship between Aborigines and nature, and how that harmony can be destroyed by the state apparatus.
Documentary footage of Sanying Aboriginal Community (三鶯部落) and the now demolished Sa’owac Aboriginal Community (撒瓦知部落) on the banks of the Dahan River (大漢溪) shows real-life struggles that Aborigines face in a society dominated by Han Chinese.
Having worked as a social activist and a journalist, the 42-year-old Chen is no stranger to the social injustice and discrimination shown in Everlasting Moments. The idea for the film came about when he was asked to make Msgamil: Once Upon a Time (泰雅千年), a short film commissioned by the Shei-pa National Park Headquarters (雪霸國家公園管理處).
Photo Courtesy of Chen Wen-pin
Initially, the project focused on gaga, the set of ancient teachings and beliefs that the Atayal pass from one generation to the next. A deeper understanding of Aboriginal life and the relocation issues faced by Sanying, Sijhou (溪洲) and other urban Pangcah (the name the Amis use to refer to themselves) communities, however, prompted the director to expand the short work into a feature-length project in order to “rethink the relationship between humanity and nature.”
Chen spent more than a year traveling through most of the country’s Atayal communities before deciding to shoot the film in the villages of Singuang (新光) and Cinsbu (鎮西堡) in Hsinchu County, where he says the loss of the Atayal language and culture are less severe than in other places.
For the set, traditional Atayal structures were built by local residents after discussions with the Han Chinese film crew, and prior to shooting theater veteran Chung Chiao (鍾喬) led workshops to assist villagers — who became actors in the film — in discussing their personal histories and recalling memories “buried inside their bodies.” Several tribal elders worked on the set as language consultants. Chen said that even when the production crew thought that everything was ready, people might not show up because someone had a dream that was interpreted as a bad omen.
Photo courtesy of Chen Wen-pin
“To work with the tribespeople, we had to give up our own ideas and learn to see the world from their perspective,” said Chen, best known for his award-winning performance in No Puedo Vivir Sin Ti (aka Cannot Live Without You, 不能沒有你, 2009).
Chen also drew inspiration for Everlasting Moments from Atayal brothers and musicians Bulang Yukan (不浪尤幹) and Yuraw Yukan (尤勞尤幹), also an actor, whose works include Cheng Wen-tang’s (鄭文堂) Somewhere Over the Dreamland (夢幻部落) and Singing Chen’s (陳芯宜) God Man Dog (流浪神狗人).
Intrigued by the pair’s life stories, the director told his Atayal friends that he would one day write a story about them.
Photo Courtesy of Chen Wen-pin
One year later, Bulang Yukan passed away after falling from the stage while performing a concert in China. The Atayal I Don’t Remember (我所遺忘的泰雅), the last work the musician created, can be heard at the end of Chen’s film.
In Everlasting Moments, Yuraw Yukan plays both an ancient chief and a modern Aboriginal official.
The actor said that while he is usually cast as a drunk or vagabond in movies and television dramas, he feels he plays a real Atayal in Chen’s work.
“Garbed in traditional clothes and painted with facial tattoos, I walked through the mountains, breathed the air and actually felt that the ancestral spirits were around me,” Yuraw Yukan told the Taipei Times.
The film is not without controversy.
Questions are raised in Atayal director Pilin Yabu’s (比令亞布) The Moment Run Through (走過千年), which documents the making of Chen’s Msgamil, the forerunner of Everlasting Moments. According to Yabu’s film, the Han Chinese film crew entered the Atayal communities with the aim of collaborating with the inhabitants, but failed to earn the trust of all the tribespeople, leaving some feeling they had been lied to and used.
The Moment Run Through DVD can be purchased online at www.govbooks.com.tw or www.books.com.tw.
June 2 to June 8 Taiwan’s woodcutters believe that if they see even one speck of red in their cooked rice, no matter how small, an accident is going to happen. Peng Chin-tian (彭錦田) swears that this has proven to be true at every stop during his decades-long career in the logging industry. Along with mining, timber harvesting was once considered the most dangerous profession in Taiwan. Not only were mishaps common during all stages of processing, it was difficult to transport the injured to get medical treatment. Many died during the arduous journey. Peng recounts some of his accidents in
“Why does Taiwan identity decline?”a group of researchers lead by University of Nevada political scientist Austin Wang (王宏恩) asked in a recent paper. After all, it is not difficult to explain the rise in Taiwanese identity after the early 1990s. But no model predicted its decline during the 2016-2018 period, they say. After testing various alternative explanations, Wang et al argue that the fall-off in Taiwanese identity during that period is related to voter hedging based on the performance of the Democratic Progressive Party (DPP). Since the DPP is perceived as the guardian of Taiwan identity, when it performs well,
The Taiwan People’s Party (TPP) on May 18 held a rally in Taichung to mark the anniversary of President William Lai’s (賴清德) inauguration on May 20. The title of the rally could be loosely translated to “May 18 recall fraudulent goods” (518退貨ㄌㄨㄚˋ!). Unlike in English, where the terms are the same, “recall” (退貨) in this context refers to product recalls due to damaged, defective or fraudulent merchandise, not the political recalls (罷免) currently dominating the headlines. I attended the rally to determine if the impression was correct that the TPP under party Chairman Huang Kuo-Chang (黃國昌) had little of a
A short walk beneath the dense Amazon canopy, the forest abruptly opens up. Fallen logs are rotting, the trees grow sparser and the temperature rises in places sunlight hits the ground. This is what 24 years of severe drought looks like in the world’s largest rainforest. But this patch of degraded forest, about the size of a soccer field, is a scientific experiment. Launched in 2000 by Brazilian and British scientists, Esecaflor — short for “Forest Drought Study Project” in Portuguese — set out to simulate a future in which the changing climate could deplete the Amazon of rainfall. It is