After largely ignoring photography over the past decades, Taiwan’s galleries, museums and art fairs are duly making up for lost time.
The Museum of Contemporary Art, Taipei (MOCA, Taipei) steps into the picture with New Generation Photographers of Taiwan (台灣新世代攝影), a group show that presents the work of 13 “up-and-coming talents.” According to the exhibition introduction, the show attempts to reveal the “perspective of the new era, which goes beyond the traditional and conservative notion of photography held by past generations.”
Who are the old fuddy-duddy photographers that the museum’s blurb refers to? Perhaps Chang Tsai (張才), honored with a retrospective at the Taipei Fine Arts Museum last year? Or, closer to our “era,” Magnum photographer Chang Chien-chi (張乾琦)? It doesn’t say. In any event, this is MOCA’s first group show devoted purely to Taiwanese photographers (last year’s four-person exhibit at the Zhongshan MRT excluded), and it’s perhaps telling that it is shown in its Studio gallery rather than in the museum’s main exhibit space.
Photo courtesy of MOCA, Taipei
Still, curator Suan Hooi-wah (全會華), who runs the Taiwan International Visual Art Center, a gallery devoted to photography, has put together a fine exhibit — though the variety of work on display makes a coherent theme practically impossible. The show does, however, offer a panoramic perspective of what preoccupies this “new generation” of photographers: landscapes, people and art. Sound familiar? It should. And many of the photographers give explicit reference to what has come before.
Every section comes with an artist statement, succinct in style, as a guide for the viewer. Take Sim Chang (張哲榕): He uses “the power of pink to turn this world into an amusement park full of happiness and joy.” He’s not kidding. These cutesy photographs, many shot at theme parks, depict a doll-like woman dressed in a garish pink skirt and yellow rubber boots. Think waipai (outside photography, 外拍), popularized during the Japanese colonial era and revised over the past five years as amateur photographers and would-be models hit Taiwan’s most scenic locations.
Though Feng Chun-lan (馮君藍) whimsically dubs himself a “foolish sinner,” his monochrome portraits — a man holding an oil lamp or a pouting boy staring melancholically at the viewer — are anything but whimsical. Feng, a pastor at the Taiwan Chinese Rhenish Church (台灣中華基督教禮賢會), employs the precepts of Christian anthropology to create “spiritual portraits” that are, in this reviewer’s opinion, the show’s best because of their haunting psychological depictions of their subjects.
Photo courtesy of MOCA, Taipei
There are also some works evoking particular art styles, such as Deng Bo-ren’s (鄧博仁) delightfully amateurish collage works that comment on fashion and consumerism, and Chou Chih-lung’s (周志龍) surreal bedroom scenes. Elaine Lee’s (李宣儀) multiple-exposure color photographs, without digital manipulation, were inspired by the “atmospheric impressions” of 19th century paintings. For this reviewer, however, they are expressionist renderings at best, reminiscent of Zao Wou-ki’s (趙無極) late-1960s autumnal paintings.
But for the most part, Taiwan’s changing landscapes and cityscapes serve as the exhibit’s focal point. At first glance, Chung Shun-lung’s (鍾順龍) pictures of concrete columns (the kind used to construct freeways) look like drab photos taken by an engineer. Twenty minutes later, however, our party of three was still discussing the images’ techniques and topography.
Chung’s photos delineate the disjunction between past and present, the pillars disappearing into the horizon of some partially constructed future. The photos hint at the ongoing process of industrialization, its pristine white pillars rising up from the rice fields of Taiwan’s rapidly disappearing agricultural society.
Photo courtesy of MOCA, Taipei
Taiwan’s ongoing development is similarly addressed by Chang Hsiao-chen (張小成). His images capture the manner in which a torn down structure imprints itself on the facade of other buildings that remain standing: the muddy silhouette of a small shack or the exposed brick outline of a demolished building. For Chang Hsiao-chen, the walls of a standing building serve as a metaphor for a headstone, the imprint its epitaph.
There is much else to see here that is worthwhile and this reviewer looks forward to future photography exhibits by Taiwan’s artists at MOCA. And, dare I say, in its main gallery space. There are plenty of subjects to draw on: portraiture from World War II to the present, or buildings ranging from pre-Japanese colonial era hovels to the phallic Taipei 101. As this exhibit reveals — along with shows at many other venues over the past two years — Taiwan certainly isn’t lacking in photographers who can depict the present with an eye on the past.
Photo courtesy of MOCA, Taipei
Photo courtesy of MOCA, Taipei
Under pressure, President William Lai (賴清德) has enacted his first cabinet reshuffle. Whether it will be enough to staunch the bleeding remains to be seen. Cabinet members in the Executive Yuan almost always end up as sacrificial lambs, especially those appointed early in a president’s term. When presidents are under pressure, the cabinet is reshuffled. This is not unique to any party or president; this is the custom. This is the case in many democracies, especially parliamentary ones. In Taiwan, constitutionally the president presides over the heads of the five branches of government, each of which is confusingly translated as “president”
By 1971, heroin and opium use among US troops fighting in Vietnam had reached epidemic proportions, with 42 percent of American servicemen saying they’d tried opioids at least once and around 20 percent claiming some level of addiction, according to the US Department of Defense. Though heroin use by US troops has been little discussed in the context of Taiwan, these and other drugs — produced in part by rogue Chinese Nationalist Party (KMT) armies then in Thailand and Myanmar — also spread to US military bases on the island, where soldiers were often stoned or high. American military policeman
An attempt to promote friendship between Japan and countries in Africa has transformed into a xenophobic row about migration after inaccurate media reports suggested the scheme would lead to a “flood of immigrants.” The controversy erupted after the Japan International Cooperation Agency, or JICA, said this month it had designated four Japanese cities as “Africa hometowns” for partner countries in Africa: Mozambique, Nigeria, Ghana and Tanzania. The program, announced at the end of an international conference on African development in Yokohama, will involve personnel exchanges and events to foster closer ties between the four regional Japanese cities — Imabari, Kisarazu, Sanjo and
Sept. 1 to Sept. 7 In 1899, Kozaburo Hirai became the first documented Japanese to wed a Taiwanese under colonial rule. The soldier was partly motivated by the government’s policy of assimilating the Taiwanese population through intermarriage. While his friends and family disapproved and even mocked him, the marriage endured. By 1930, when his story appeared in Tales of Virtuous Deeds in Taiwan, Hirai had settled in his wife’s rural Changhua hometown, farming the land and integrating into local society. Similarly, Aiko Fujii, who married into the prominent Wufeng Lin Family (霧峰林家) in 1927, quickly learned Hoklo (commonly known as Taiwanese) and