Thu, Jul 15, 2010 - Page 13 News List

The Dalai Lama’s successor?

The Karmapa Lama is seen as a potential future Tibetan leader because he is recognized by Beijing, which, prior to his escape from Tibet, had been grooming him as the highest reincarnate lama under its control

By Adam Plowright  /  AFP , DHARAMSHALA, INDIA

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For those looking for the next spiritual leader of Tibet after the Dalai Lama, the ageing monk’s 75th birthday ceremony last week offered some clues.

Sat next to the Nobel laureate at the front of the stage was the imposing figure of Ogyen Trinley Dorje, the Karmapa, a thickset 26-year-old with the highest profile among a cast of young lamas who might fill the void that will one day be left.

Separated by two generations, the Dalai Lama and the Karmapa share a particular bond as Tibetan figureheads who both fled their homeland for an uncertain life in exile.

The Karmapa, who made the perilous journey in 1999, is now 26 — the same age as the Dalai Lama when he escaped in 1959 following a failed Tibetan uprising against Chinese rule.

“You could say he’s like a father figure to me. I look at him as my teacher and my guide,” the Karmapa said of the Dalai Lama during an interview the day before the celebrations on July 6.

Both monks live in Dharamshala, the northern Indian hill town that serves as the base of the Tibetan government-in-exile.

Built like a basketball player, the Karmapa is modern in his tastes. He has an iPod, plays video games and revealed an impressive knowledge of developments in the World Cup.

Throughout the interview, he spoke slowly and guardedly, clearly sensitive to his position as a “guest” in India and also wary of defining any role he might play in the future.

He said he tries not to think about the passing of the Dalai Lama, but admitted that his death would have a “huge impact” on the Tibetan movement and its struggle for genuine autonomy under Chinese rule.

There’s “no hurry” to think about succession, he said, before adding that he would “do my best to give a supporting hand to the activities that the Dalai Lama has carried on.”

“I would definitely look forward to leaving behind a rich legacy of service to Tibet and Tibetans in my own capacity,” he said.

As the Karmapa, he is one of Tibetan Buddhism’s most revered leaders, along with the Dalai Lama and the Panchen Lama.

But the Panchen Lama is now a weakened institution. The reincarnation named by the Dalai Lama disappeared aged 6 — abducted by the Chinese, say campaigners — and Beijing has named its own figure.

What makes the Karmapa such a potent figure is that he is formally recognized not only by the Dalai Lama but also by China, which, prior to his escape, had been politically grooming him as the highest reincarnate lama under its control.

That dual recognition accords him a legitimacy that Beijing would find it difficult to strip away retroactively.

For this reason, the fluent Chinese speaker is seen as a possible mediator between Beijing and the 200,000-strong Tibetan community in exile, but he says he is viewed with suspicion in Beijing.

“For my part, I have no thought on a future solution as such, but on the part of the Chinese they may have their own internal worries about me playing a political role,” he said.

Speaking in Tibetan through his interpreter, he added: “I feel myself that they should relax.”

The Karmapa’s escape from his homeland was every bit as daring as that of the Dalai Lama.

The then 14-year-old undertook the extremely grueling and hazardous trek across the Himalayas in the dead of winter, and was nearly caught on the China-Nepal border when his party stumbled across two army camps.

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