Everyone knows of The Lion King (1994) movie, and who hasn't heard of the stage musical version? Given that publicity for the touring show's Taipei leg has been going on for nearly a decade, it's not too much of a surprise that the cheaper tickets sold out quickly.
Performing at the Taipei Arena starting with a matinee tomorrow at 2:30pm and running until Aug. 24, the cast and crew of The Lion King arrived in Taipei last week to set up the massive production, which is most notable for its extensive use of sophisticated puppets and models to bring the animal life of the Pridelands, the mythical African land of the story, to life.
The controversy over the show’s similarities to the Japanese anime television show Kimba the White Lion is well-known.
The incorporation of puppetry makes The Lion King interesting from a purely theatrical point of view, as this brings complex conceptions of how we see and perceive action on stage into a mainstream popular production. It is a wonderful way of introducing children to the potential of ancient art forms such as bunraku puppetry (an ancient Japanese art form where performers manipulate life-sized puppets while remaining fully visible themselves), and shadow puppetry, both of which are used extensively in The Lion King.
The stage production, with its huge array of props (though the touring production forgoes some of the more sophisticated stage effects of the West End and Broadway productions), is nothing less than spectacular. Musically, too, there is much to interest even those who have seen the film, for many songs were incorporated into the stage production to flesh out the script. In addition to the songs that many people are already familiar with written by that superstar pairing of Elton John and Tim Rice, there is a significant contribution from the Grammy Award-winning composer from Soweto, South Africa, Lebo Morake, whose voice is first heard in the famous chant at the beginning of the movie.
This thoroughly appealing combination of pop music sophistication and the vibrancy of African music, of modern stagecraft and millennia old artistic traditions, has held up well over the years — held up even better than the film, whose animation techniques already look flat compared to the succession of increasingly mind-blowing animated creations from Toy Story (1995) to the current spectacular WALL-E.
The result created by the stage show is probably best summed up by the song Hakuna Matata by Elton John and Tim Rice. The title is Swahili and is commonly translated as “no worries.” Kham, which organized the Taipei run, has opted for a long run at one of the capital’s biggest venues, and is likely to have “no worries” putting bums on seats. Hakuna Matata was one of three songs from The Lion Kong movie to be nominated in the Best Song category for the 1995 Academy Awards, and lost only to Can You Feel the Love Tonight, another song from the same movie. You don’t really need much more testament to the quality of a musical than that.
May 6 to May 12 Those who follow the Chinese-language news may have noticed the usage of the term zhuge (豬哥, literally ‘pig brother,’ a male pig raised for breeding purposes) in reports concerning the ongoing #Metoo scandal in the entertainment industry. The term’s modern connotations can range from womanizer or lecher to sexual predator, but it once referred to an important rural trade. Until the 1970s, it was a common sight to see a breeder herding a single “zhuge” down a rustic path with a bamboo whip, often traveling large distances over rugged terrain to service local families. Not only
Ahead of incoming president William Lai’s (賴清德) inauguration on May 20 there appear to be signs that he is signaling to the Chinese Communist Party (CCP) and that the Chinese side is also signaling to the Taiwan side. This raises a lot of questions, including what is the CCP up to, who are they signaling to, what are they signaling, how with the various actors in Taiwan respond and where this could ultimately go. In the last column, published on May 2, we examined the curious case of Democratic Progressive Party (DPP) heavyweight Tseng Wen-tsan (鄭文燦) — currently vice premier
The last time Mrs Hsieh came to Cihu Park in Taoyuan was almost 50 years ago, on a school trip to the grave of Taiwan’s recently deceased dictator. Busloads of children were brought in to pay their respects to Chiang Kai-shek (蔣中正), known as Generalissimo, who had died at 87, after decades ruling Taiwan under brutal martial law. “There were a lot of buses, and there was a long queue,” Hsieh recalled. “It was a school rule. We had to bow, and then we went home.” Chiang’s body is still there, under guard in a mausoleum at the end of a path
Last week the Directorate-General of Budget, Accounting and Statistics (DGBAS) released a set of very strange numbers on Taiwan’s wealth distribution. Duly quoted in the Taipei Times, the report said that “The Gini coefficient for Taiwanese households… was 0.606 at the end of 2021, lower than Australia’s 0.611, the UK’s 0.620, Japan’s 0.678, France’s 0.676 and Germany’s 0.727, the agency said in a report.” The Gini coefficient is a measure of relative inequality, usually of wealth or income, though it can be used to evaluate other forms of inequality. However, for most nations it is a number from .25 to .50