Gregory Lee is a British academic who had a Chinese grandfather, and this short book is, along with a few other matters, a survey of attitudes to China and the Chinese in 20th century Britain, together with passages of personal reminiscence.
It makes depressing reading. Attitudes, Lee claims, were for the most part hostile, though matters improved somewhat when Chinese seamen became perceived as necessary for the UK's survival during World War II. For the rest it was a comic parody typified by the representation of Chinese people in the British pantomime Aladdin. In addition, the British are shown as actively promoting opium addiction in the Far East, refusing to believe there had ever been any genuine civilizations east of Suez, and routinely exploiting Chinese workers both at home and abroad as cheap labor that could easily be persuaded to work long hours.
The blend of personal reminiscences and academic reference might appear an unpromising formula, but Lee manages it successfully enough. The point, probably, is that there isn't sufficient material concerning perceptions of Chineseness in Britain to make a long book, and anyway the author's own experiences do add something useful to the picture. Besides, there doesn't appear to have been a major study of this subject before, and Lee's modest foray thus constitutes a useful first attempt at the topic.
Gregory Lee was born in Liverpool in the 1940s. He writes that he never knew much about his Chinese maternal grandfather (who died when Lee was eight). He does know, however, that he left China in 1909 and arrived in the UK two years later, the same year that every Chinese laundry in the Welsh city of Cardiff was ransacked during a seaman's strike. Lee says he's never experienced any discrimination himself, except possibly when teaching in China where his proficiency in Chinese was a source of puzzlement.
During the 1950s, however, his mother suffered from what Lee calls the quadruple disadvantages of being from Liverpool, working-class, half-Chinese and a woman. During World War II, by contrast, she had enlisted in the British Royal Navy and passed the examinations needed to become a commissioned officer, though she never took up the rank because she lacked the money to afford the necessary accouterments. By coincidence, the author's Chinese-sounding name surname Lee comes from his father who had no Chinese ancestry.
He writes: The plain fact is I did not look Chinese, I did not suffer racism for being Chinese, but I had been, still am, an observer of my own family's suffering, of their
being treated differently.
The book is largely put together from previously-published articles (which perhaps explains why there is no index and no bibliography). But the last chapter is new, and it's the one that contains Lee's experiences as a boy in Liverpool's Chinatown. He states that he's tried unsuccessfully to write a longer autobiographical narrative about this period of his life, and short passages of this attempt appear here.
The chapter on opium also makes for chilling reading. The drug had been imported into China by the British, a trade Hong Kong was acquired specifically to facilitate. Apparently it constituted a major source of the state's empire-derived revenue, yet it was hypocritically argued that the Chinese were temperamentally drawn to addiction to it, whereas, in the form of laudanum, it was considered an entirely beneficial item in every British household, at least up to the middle of the 19th century. Campaigns against the promotion of the drug in the Empire were for long resisted by the authorities, even after its use in the UK had become disreputable.
Liverpool's Chinese population in the first decade of the 20th century only amounted to a few hundred, but nonetheless constituted the biggest concentration of Chinese in the UK. Lee's grandfather was an educated man and used to help newly-arrived immigrants, representing runaway seamen, over-stayers and illegals in the courts. Every New Year he boiled himself a small duck, and he even made preparations to take his family on a return trip to China. This final chapter is the most interesting in the book. Its atmosphere is nonetheless bleak, evoking cold gray skies and a pinched existence in a slum area of town, with the ever-present fear of discrimination.
It all seems a far cry from Taiwan today, and is probably equally remote from modern-day Britain. All in all, this book makes sad reading. It presents a world of imperial arrogance and economic exploitation, resulting in racist stereotypes in the minds of the uneducated that helped them endure their own penury -- at least there were others they could look down on, if only by reason of their race. It's a relief, therefore, to be able to report that today Gregory Lee enjoys a prestigious life as a professor of Chinese at the University of Lyon, France. Would that all tales of migration, displacement and a perceived hybrid identity had such happy endings.
Beijing’s ironic, abusive tantrums aimed at Japan since Japanese Prime Minister Sanae Takaichi publicly stated that a Taiwan contingency would be an existential crisis for Japan, have revealed for all the world to see that the People’s Republic of China (PRC) lusts after Okinawa. We all owe Takaichi a debt of thanks for getting the PRC to make that public. The PRC and its netizens, taking their cue from the Chinese Communist Party (CCP), are presenting Okinawa by mirroring the claims about Taiwan. Official PRC propaganda organs began to wax lyrical about Okinawa’s “unsettled status” beginning last month. A Global
Taiwan’s democracy is at risk. Be very alarmed. This is not a drill. The current constitutional crisis progressed slowly, then suddenly. Political tensions, partisan hostility and emotions are all running high right when cool heads and calm negotiation are most needed. Oxford defines brinkmanship as: “The art or practice of pursuing a dangerous policy to the limits of safety before stopping, especially in politics.” It says the term comes from a quote from a 1956 Cold War interview with then-American Secretary of State John Foster Dulles, when he said: ‘The ability to get to the verge without getting into the war is
Dec. 22 to Dec. 28 About 200 years ago, a Taoist statue drifted down the Guizikeng River (貴子坑) and was retrieved by a resident of the Indigenous settlement of Kipatauw. Decades later, in the late 1800s, it’s said that a descendant of the original caretaker suddenly entered into a trance and identified the statue as a Wangye (Royal Lord) deity surnamed Chi (池府王爺). Lord Chi is widely revered across Taiwan for his healing powers, and following this revelation, some members of the Pan (潘) family began worshipping the deity. The century that followed was marked by repeated forced displacement and marginalization of
Music played in a wedding hall in western Japan as Yurina Noguchi, wearing a white gown and tiara, dabbed away tears, taking in the words of her husband-to-be: an AI-generated persona gazing out from a smartphone screen. “At first, Klaus was just someone to talk with, but we gradually became closer,” said the 32-year-old call center operator, referring to the artificial intelligence persona. “I started to have feelings for Klaus. We started dating and after a while he proposed to me. I accepted, and now we’re a couple.” Many in Japan, the birthplace of anime, have shown extreme devotion to fictional characters and