Looking behind the curtain, seeing what isn't out on show, has both cachet and appeal. It is also, by definition, difficult and sometimes dangerous. Jeff Hargrove's second Taipei show, which brings his artist's eye to bear on the women who sing at Taipei's red packet cabarets, looks behind the curtain on a number of different levels, and is one of the most interesting photographic exhibitions with a local focus to be shown in some time. The last occasion was probably Chang Chien-chi's (
Jeff Hargrove, a Paris-based artist, has already done one show in Taipei. On that occasion, it was a series of portraits of Taiwanese artists. The stakes have gone up since then, and in turning his eye to the shadow world of Taipei's entertainment district, Hargrove has taken up a considerably tougher challenge. While most artists are hungry for publicity and relatively media savvy, the women who sing in Taipei's red packet cabarets are distinctly camera shy.
PHOTNS COURTESY OF JEFF HARGROVE
Most distinctively, in tackling this secret world, Hargrove totally rejected the hole-in-the-wall surreptitious photography that miniaturized technology has made possible. He does not want to steal images from a hostile environment. In opting to shoot with a 4x5 Deardoff, Hargrove cast aside any pretense of secrecy.
"We became friends," Hargrove said. "When we went in, everyone would come over an talk with us. We weren't like regular clients. They didn't feel they needed to put on their charms for us."
According to Serina Yeh (
The cabarets are seen alternatively as places where old men go for solace and as pits of iniquity in which singing serves only as a front for thinly disguised prostitution. In the complex social environment of the old city, the truth, as you might expect, is a good deal more complex.
"Many of the singers have very interesting, very difficult life stories," said Hargrove, who sees these women as shouldering enormous social pressures simply in order to carry on with their lives.
This situation was put in particular perspective by an article in the Chinese-language China Times last week that almost led to the cancellation of the show, which suggested that the singers of the red packet cabarets were simply "withered old women building fantasies for withered old men." While these are no Britney Spears or Christina Aguilera -- some may even be described as matronly -- Hargrove seeks a beauty that goes beyond skin deep. The strength, sorrow, pride and vulnerability that he has managed to capture in the portrait series can be very moving, and each time you look at them, new depths are revealed.
His style of work, the commitment of time and emotional energy that it requires, goes a long way to explaining what he has achieved. Regarding the many months of preparatory work, Yeh said that it was essential to establish the high level of trust that the photos required. "We hadn't thought [the preparatory period] would be so long," she said. "We had to judge when the time was right to raise the matter of taking the photos. We had to be very sensitive to their feelings."
But the investment, artistically speaking, has paid off handsomely, and Hargrove is well aware of the dividends he has reaped from "working together" with his subjects. "I wanted to show their most intimate feelings," he said.
To warm the singers up to the portrait shot, Hargrove had them sing the song they felt most deeply about -- many of these the common currency of Chinese love songs. "But for many of these women, there is a reason why they choose a certain song," Hargrove said. "I asked them to focus on this feeling when I took the shot."
This was a conscious exercise in self-revelation and Hargrove said that the most moving aspect of this project was the willingness of these women to bare their souls to the camera. "I asked them to sing, because this always raised the level of emotion," Hargrove said. And often, even with the presence of a large-format camera, the photo shoots become powerfully emotional moments for both the subject and the photographer.
The photos themselves, taken on 8x10 Polaroid stock, has a surreal quality that Hargrove said was the reason for giving up his favored black and white stock.
"These singers are a man's dream," he pointed out. "The red packet cabaret has a fantasy quality for the men who visit there." The visual quality of the photographs enhance this, with its over-saturated colors and eerily soft focus, that these women, in the eyes of most who see them, for all their possible imperfections, have an untouchable, ethereal, and eminently nostalgic quality.
His individual style didn't make him an instant hit with the singers he photographed, but a thoughtful approach to his photos reveals the rightness of the path he has chosen.
"Maybe it is not the best photo that has been taken of them," Hargrove said, emphasizing "in their eyes." Certainly, these are not photos of a conventional beauty. But ultimately, these are not conventional portraits. They tell stories of strength in the face of divorce, death, debt, and in the end, a world changed out of all recognition for a generation brought up to expect something completely different.
One aspect of the series that should not be ignored is that these women all work in the same environment -- in this case, the same red packet cabaret. Here lies the big difference with Hargrove's previous work. "The artists I photographed before, they were all very much individuals. These women are all part of a single place, so it is a communal portrait of a special world."
Whatever the negative stereotyping of the world these women live in, and the women themselves, the effect of Hargrove's images is a tonic against prejudice. Even in the trite words of a love song, the powerful spirit of womanhood comes through -- a will to live, a desire to survive, a care for the tawdry trappings that make us human. These portraits of the disenfranchised are powerful images of the complex social environment that is Taiwan.
When Taiwan was battered by storms this summer, the only crumb of comfort I could take was knowing that some advice I’d drafted several weeks earlier had been correct. Regarding the Southern Cross-Island Highway (南橫公路), a spectacular high-elevation route connecting Taiwan’s southwest with the country’s southeast, I’d written: “The precarious existence of this road cannot be overstated; those hoping to drive or ride all the way across should have a backup plan.” As this article was going to press, the middle section of the highway, between Meishankou (梅山口) in Kaohsiung and Siangyang (向陽) in Taitung County, was still closed to outsiders
President William Lai (賴清德) has championed Taiwan as an “AI Island” — an artificial intelligence (AI) hub powering the global tech economy. But without major shifts in talent, funding and strategic direction, this vision risks becoming a static fortress: indispensable, yet immobile and vulnerable. It’s time to reframe Taiwan’s ambition. Time to move from a resource-rich AI island to an AI Armada. Why change metaphors? Because choosing the right metaphor shapes both understanding and strategy. The “AI Island” frames our national ambition as a static fortress that, while valuable, is still vulnerable and reactive. Shifting our metaphor to an “AI Armada”
US President Donald Trump may have hoped for an impromptu talk with his old friend Kim Jong-un during a recent trip to Asia, but analysts say the increasingly emboldened North Korean despot had few good reasons to join the photo-op. Trump sent repeated overtures to Kim during his barnstorming tour of Asia, saying he was “100 percent” open to a meeting and even bucking decades of US policy by conceding that North Korea was “sort of a nuclear power.” But Pyongyang kept mum on the invitation, instead firing off missiles and sending its foreign minister to Russia and Belarus, with whom it
The Chinese Communist Party (CCP) has a dystopian, radical and dangerous conception of itself. Few are aware of this very fundamental difference between how they view power and how the rest of the world does. Even those of us who have lived in China sometimes fall back into the trap of viewing it through the lens of the power relationships common throughout the rest of the world, instead of understanding the CCP as it conceives of itself. Broadly speaking, the concepts of the people, race, culture, civilization, nation, government and religion are separate, though often overlapping and intertwined. A government