"I pursue light and heat. I like this kind of beautiful lavish life. So I push myself, burn myself, and see how far I can go." So writes Taiwan's star rocker Wu Bai (伍
After starring in last year's action movie Time and Tide, Wu Bai, also dubbed the King of Live Concerts, has taken a break from recording and touring to focus instead on the biography-cum-photo album retrospective which documents his rise to stardom during his 10-year music career.
With his trademark black dress, unmistakable helmet hair, powerful blues rock and lyrics in Taiwanese, Wu was the first to popularize live rock performances in Taiwan, drawing crowds of up to 100,000 and generating record sales of more than 600,000 copies for his most popular albums.
PHOTO COURTESY OF CITE
In Moonlight Symphony, Wu and a host of coauthors bring across the explosive energy of his live performances with colorful photo spreads and provide some valuable insight into the Wu Bai phenomenon by re-publishing articles written by music critics, record company managers and cultural critics. The image created is of a fiercely charismatic artist who hit all the right notes in trying to bring about his own success.
Born in 1968 in a town called Garlic Village in Chiayi County, Wu was a typical country boy who packed off to Taipei at 19 with a guitar and ambition. Once in the big city, his wild, unrestrained character quickly caught people's eye. "When I heard his demo tape, the first thought that came to mind was the word `energy,'" said Ren Chiang-ta (
Despite his obvious charm and energy, Wu's first album, released in 1992, saw disappointing sales. "We realized his music was far removed from the mainstream market. At that time, people still weren't going to live houses to listen to music," writes Ni Chung-hua (倪重華) owner of Mandala music, Wu's record company that time, and a contributor to Moonlight Symphony. The music industry back then was even more dominated by pretty-faced idols singing syrupy love ballads than it is currently.
"So we arranged for him to sing at a pub called Shijang (
Wu did not linger long in the underground music scene. His aim from the beginning was to edge his way into the pop music mainstream, but with his own music.
His blues rock melodies tinged with uniquely Taiwanese influences such as local puppet theater (
"Many voices of my environment come out in my music. They could be really cool tunes, or cheesy pop ballads, but they are part of my society, part of my life. But I always want to maintain a certain kind of attitude toward music. If the attitude is there, then whatever I wear, whatever I sing, I'm still being myself," Wu said in an interview.
Wu has even taken his brand of Taiwanese rebel rock overseas. In a press conference prior to his first concert in Hong Kong's Hom Hum Stadium, in 1999, Wu told reporters "I don't care if tickets sell well or not, I will sing. I don't care if you understand Taiwanese or not, I will sing. And I don't care the stadium regulations, I want [the audience] to stand up, sing and dance with me,"
"He has a rebellious and romantic spirit," said Hong Kong director Tsui Hark (徐克) during an interview at the Cannes Film Festival in May. Wu starred in Tsui's movie Time and Tide and the director said he plans to work with Wu again in his next action film.
Wu will bring his charisma back to Taipei to his old stomping ground @live on July 27. According to his record company, Magic Stone, almost two thirds of the tickets have already sold out. Wu's new album is scheduled to be released in November.
May 6 to May 12 Those who follow the Chinese-language news may have noticed the usage of the term zhuge (豬哥, literally ‘pig brother,’ a male pig raised for breeding purposes) in reports concerning the ongoing #Metoo scandal in the entertainment industry. The term’s modern connotations can range from womanizer or lecher to sexual predator, but it once referred to an important rural trade. Until the 1970s, it was a common sight to see a breeder herding a single “zhuge” down a rustic path with a bamboo whip, often traveling large distances over rugged terrain to service local families. Not only
Ahead of incoming president William Lai’s (賴清德) inauguration on May 20 there appear to be signs that he is signaling to the Chinese Communist Party (CCP) and that the Chinese side is also signaling to the Taiwan side. This raises a lot of questions, including what is the CCP up to, who are they signaling to, what are they signaling, how with the various actors in Taiwan respond and where this could ultimately go. In the last column, published on May 2, we examined the curious case of Democratic Progressive Party (DPP) heavyweight Tseng Wen-tsan (鄭文燦) — currently vice premier
The last time Mrs Hsieh came to Cihu Park in Taoyuan was almost 50 years ago, on a school trip to the grave of Taiwan’s recently deceased dictator. Busloads of children were brought in to pay their respects to Chiang Kai-shek (蔣中正), known as Generalissimo, who had died at 87, after decades ruling Taiwan under brutal martial law. “There were a lot of buses, and there was a long queue,” Hsieh recalled. “It was a school rule. We had to bow, and then we went home.” Chiang’s body is still there, under guard in a mausoleum at the end of a path
Last week the Directorate-General of Budget, Accounting and Statistics (DGBAS) released a set of very strange numbers on Taiwan’s wealth distribution. Duly quoted in the Taipei Times, the report said that “The Gini coefficient for Taiwanese households… was 0.606 at the end of 2021, lower than Australia’s 0.611, the UK’s 0.620, Japan’s 0.678, France’s 0.676 and Germany’s 0.727, the agency said in a report.” The Gini coefficient is a measure of relative inequality, usually of wealth or income, though it can be used to evaluate other forms of inequality. However, for most nations it is a number from .25 to .50