The press coverage of Chinese tourists in Taiwan has not really touched upon anything beyond the amount of business they are bringing to the nation, how much spending power they have and what they think of Taiwanese cuisine — except perhaps for some comments about how they lack culture because of the Cultural Revolution. I haven’t read much exploration into how Chinese tourists are responding to the different political system they find here.
When I bump into Chinese tourists, I ask them, out of genuine curiosity, what they think about Taiwan now that they have seen it. One person replied that the streets were very clean.
I can’t say I was too satisfied with that answer, but then I thought about it. A stranger approaches you and asks you a question. They could be anyone; they could have come to Taiwan to keep an eye on you. You’re not all that likely to say exactly what you think.
Oh, and one other thing: The streets in Taiwan really aren’t all that clean.
I have also been reading what the New York Times has to say about Chinese tourists visiting Taiwan. The newspaper’s coverage seems to be a bit more in-depth than we get here. Apparently one of the paper’s journalists hung around an airport in China and listened in to what tour groups bound for Taiwan were talking about.
The journalist heard the tour leader giving instructions to the group members: Don’t discuss politics with the locals; only say positive things about Taiwan and China and keep well away from members of the Falun Gong.
They were also reminded about simple rules of etiquette that should be observed, and about culinary differences: how Taiwanese food tended to be less salty and oily, and how it has less monosodium glutamate.
For many Chinese tourists, the most surprising thing about their trip to Taiwan is learning that the majority of people living on this island do not want Taiwan to be merged with China. This is completely at odds with what they hear at home.
The Times article highlights one issue: that Chinese are fond of asking Taiwanese whether they hope for unification. A few years ago, I was posting on some online Chinese forums, and if anyone discovered that I was in Taiwan they would ask me the same question.
Last month, I read an online article by Song Qi (宋奇) entitled “Thoughts on unification or independence while in Taipei.” The opening line says that when one talks about Taiwan the first thing that comes to mind is unification.
The author says he had asked a masters degree student at the Chinese Culture University: “Do you hope for unification?” The answer was no. The reason? With the system as it stands, the student said, people in Taiwan enjoy a life of liberty, because Taiwan is a democratic country.
For decades now the Chinese communists have been telling the public that they will unify with Taiwan, that they are committed to “liberating” Taiwan. This is why a 59-year-old retired piano factory worker mentioned in the Times piece, prior to boarding the plane in Beijing, could repeat the sentiment commonly held in China that Taiwan and China are one country.
Interestingly, when the journalist asked her on day four of her trip how she felt about Taiwanese independence, she just laughed and said: “Independence or no independence? ... To be honest, who cares?”
Clearly, just four days in a free country can wipe away years of brainwashing and propaganda foisted upon an individual living under the Chinese dictatorship.
Molly Jeng is an independent commentator.
TRANSLATED BY PAUL COOPER
Jan. 1 marks a decade since China repealed its one-child policy. Just 10 days before, Peng Peiyun (彭珮雲), who long oversaw the often-brutal enforcement of China’s family-planning rules, died at the age of 96, having never been held accountable for her actions. Obituaries praised Peng for being “reform-minded,” even though, in practice, she only perpetuated an utterly inhumane policy, whose consequences have barely begun to materialize. It was Vice Premier Chen Muhua (陳慕華) who first proposed the one-child policy in 1979, with the endorsement of China’s then-top leaders, Chen Yun (陳雲) and Deng Xiaoping (鄧小平), as a means of avoiding the
In the US’ National Security Strategy (NSS) report released last month, US President Donald Trump offered his interpretation of the Monroe Doctrine. The “Trump Corollary,” presented on page 15, is a distinctly aggressive rebranding of the more than 200-year-old foreign policy position. Beyond reasserting the sovereignty of the western hemisphere against foreign intervention, the document centers on energy and strategic assets, and attempts to redraw the map of the geopolitical landscape more broadly. It is clear that Trump no longer sees the western hemisphere as a peaceful backyard, but rather as the frontier of a new Cold War. In particular,
As the Chinese People’s Liberation Army (PLA) races toward its 2027 modernization goals, most analysts fixate on ship counts, missile ranges and artificial intelligence. Those metrics matter — but they obscure a deeper vulnerability. The true future of the PLA, and by extension Taiwan’s security, might hinge less on hardware than on whether the Chinese Communist Party (CCP) can preserve ideological loyalty inside its own armed forces. Iran’s 1979 revolution demonstrated how even a technologically advanced military can collapse when the social environment surrounding it shifts. That lesson has renewed relevance as fresh unrest shakes Iran today — and it should
The last foreign delegation Nicolas Maduro met before he went to bed Friday night (January 2) was led by China’s top Latin America diplomat. “I had a pleasant meeting with Qiu Xiaoqi (邱小琪), Special Envoy of President Xi Jinping (習近平),” Venezuela’s soon-to-be ex-president tweeted on Telegram, “and we reaffirmed our commitment to the strategic relationship that is progressing and strengthening in various areas for building a multipolar world of development and peace.” Judging by how minutely the Central Intelligence Agency was monitoring Maduro’s every move on Friday, President Trump himself was certainly aware of Maduro’s felicitations to his Chinese guest. Just