Critics of Chinese philanthropist Chen Guangbiao (陳光標) might have recoiled in horror over the weekend after the tycoon said China was like a “big brother” to Taiwan. The fact of the matter is, China is indeed a “big brother” — but in the Orwellian sense.
In their tumultuous history of interaction with Chinese, which has intensified amid efforts by President Ma Ying-jeou (馬英九) to foster closer ties across the Taiwan Strait, Taiwanese often complain about China’s lack of knowledge about Taiwan. In the same vein, survivors of the Tiananmen Square massacre in 1989 point to continued efforts by Chinese authorities to filter information on the mass demonstrations that led to the crackdown, with the result that ordinary Chinese now suffer from collective amnesia.
So much for the observation by Chinese intellectual Wang Hui (汪暉) that “history, experience and knowledge are resources we must use to overcome ourselves in our present state.”
Or, for that matter, the “one country, two systems” formula often touted for Taiwan, which risks sucking Hong Kong — the first experiment — into China’s cognitive limbo: More than two decades after the Tiananmen Square protests, former student leaders like Wang Dan (王丹) and Wuer Kaixi (吾爾開希) now find themselves unable to enter the territory.
The list of domestic abuse by the state and manmade catastrophes covered up by Beijing — from the Cultural Revolution to protests by Tibetans and Uighurs — is long and has given rise to a polity that, though it is becoming increasingly educated, remains largely uninformed about its past.
There are now signs that censoring information about domestic affairs is insufficient to ensure China’s stability. News reports over the weekend revealed that amid unrest in Egypt, where thousands of demonstrators have taken to the streets calling on the largely undemocratic regime of Egyptian President Hosni Mubarak to step down, Chinese censors have blocked the word “Egypt” from microblogging Web portals, such as Sina.com and Sohu.com, with searches for the word saying results could not be displayed “in accordance with regulations.”
It is not difficult to establish the rationale behind China’s action: Beijing hopes to prevent events in Egypt (or other examples of the “color revolutions” that led to the collapse of the Soviet Union) from setting an example of political mobilization in China. Although Chinese censors cannot block every platform, just as they cannot prevent occasional reporting on government corruption or natural catastrophes, their actions nevertheless set the boundaries of “acceptable” political discourse.
The ever-changing nature of what is and isn’t permissible, added to the randomness by which the law is applied, is often sufficient to deter would-be inquisitive minds from engaging in dialogue “to overcome themselves in the present state.”
This leads to avoidance and self-censorship, with the consequence that over time, an increasingly wealthy, educated and mobile population remains unable to outgrow its antiquated mold and incapable of tapping into other people’s experiences in their quest for modernity.
The implications for Taiwan as it develops closer ties with China are alarming. Given that challenging the Chinese Communist Party’s (CCP) grip on power remains unacceptable to Chinese authorities, those in Taiwan who regard Ma’s strategy of engagement as a means to liberalize — and perhaps help democratize China — are in for a rude awakening. If knowledge of distant acts of rebellion, such as those that are reverberating across Egypt, is deemed too dangerous, one can only imagine the kind of treatment that would be meted out much closer to Beijing, when events involve a people with a similar culture and language.
Taiwanese might be regarded as “small brothers” and “family” to the Chinese, but in the end, should Taiwanese, with their democracy and freedoms, threaten to undermine the CCP’s foundations, a fate far worse than the blocking of a term on a search engine awaits them.
Taiwan should reject two flawed answers to the Eswatini controversy: that diplomatic allies no longer matter, or that they must be preserved at any cost. The sustainable answer is to maintain formal diplomatic relations while redesigning development relationships around transparency, local ownership and democratic accountability. President William Lai’s (賴清德) canceled trip to Eswatini has elicited two predictable reactions in Taiwan. One camp has argued that the episode proves Taiwan must double down on support for every remaining diplomatic ally, because Beijing is tightening the screws, and formal recognition is too scarce to risk. The other says the opposite: If maintaining
India’s semiconductor strategy is undergoing a quiet, but significant, recalibration. With the rollout of India Semiconductor Mission (ISM) 2.0, New Delhi is signaling a shift away from ambition-driven leaps toward a more grounded, capability-led approach rooted in industrial realities and institutional learning. Rather than attempting to enter the most advanced nodes immediately, India has chosen to prioritize mature technologies in the 28-nanometer to 65-nanometer range. That would not be a retreat, but a strategic alignment with domestic capabilities, market demand and global supply chain gaps. The shift carries the imprimatur of Indian Prime Minister Narendra Modi, indicating that the recalibration is
Chinese Nationalist Party (KMT) Chairwoman Cheng Li-wun (鄭麗文), during an interview for the podcast Lanshuan Time (蘭萱時間) released on Monday, said that a US professor had said that she deserved to be nominated for the Nobel Peace Prize following her meeting earlier this month with Chinese President Xi Jinping (習近平). Cheng’s “journey of peace” has garnered attention from overseas and from within Taiwan. The latest My Formosa poll, conducted last week after the Cheng-Xi meeting, shows that Cheng’s approval rating is 31.5 percent, up 7.6 percentage points compared with the month before. The same poll showed that 44.5 percent of respondents
China last week announced that it picked two Pakistani astronauts for its Tiangong space station mission, indicating the maturation of the two nations’ relationship from terrestrial infrastructure cooperation to extraterrestrial strategic domains. For Taiwan and India, the developments present an opportunity for democratic collaboration in space, particularly regarding dual-use technologies and the normative frameworks for outer space governance. Sino-Pakistani space cooperation dates back to the end of the Cold War in the 1990s, with a cooperative agreement between the Pakistani Space & Upper Atmosphere Research Commission, and the Chinese Ministry of Aerospace Industry. Space cooperation was integrated into the China-Pakistan