The recent death of Norman Borlaug provides an opportune moment to reflect on basic values and our economic system. Borlaug received the Nobel Peace Prize for his work in bringing about the “green revolution,” which saved hundreds of millions from hunger and changed the global economic landscape.
Before Borlaug, the world faced the threat of a Malthusian nightmare: growing populations in the developing world and insufficient food supplies. Consider the trauma a country like India might have suffered if its population of half a billion had remained barely fed as it doubled. Before the green revolution, Nobel Prize-winning economist Gunnar Myrdal predicted a bleak future for an Asia mired in poverty. Instead, Asia has become an economic powerhouse.
Likewise, Africa’s welcome new determination to fight the war on hunger should serve as a living testament to Borlaug. The fact that the green revolution never came to the world’s poorest continent, where agricultural productivity is just one-third the level in Asia, suggests that there is ample room for improvement.
The green revolution may, of course, prove to be only a temporary respite. Soaring food prices before the global financial crisis provided a warning, as does the slowing rate of growth of agricultural productivity. India’s agriculture sector, for example, has fallen behind the rest of its dynamic economy, living on borrowed time, as levels of ground water, on which much of the country depends, fall precipitously.
But Borlaug’s death at 95 is also a reminder of how skewed our system of values has become. When Borlaug received news of the award, at 4am, he was already toiling in the Mexican fields in his never-ending quest to improve agricultural productivity. He did it not for some huge financial compensation, but out of conviction and a passion for his work.
What a contrast between Borlaug and the Wall Street financial wizards that brought the world to the brink of ruin. They argued that they had to be richly compensated in order to be motivated. Without any other compass, the incentive structures they adopted did motivate them — not to introduce new products to improve ordinary people’ lives or to help them manage the risks they faced, but to put the global economy at risk by engaging in short-sighted and greedy behavior. Their innovations focused on circumventing accounting and financial regulations designed to ensure transparency, efficiency and stability and to prevent the exploitation of the less informed.
There is also a deeper point in this contrast: Our societies tolerate inequalities because they are viewed to be socially useful; it is the price we pay for having incentives that motivate people to act in ways that promote societal well-being. Neoclassical economic theory, which has dominated in the West for a century, holds that each individual’s compensation reflects his marginal social contribution — what he adds to society. By doing well, it is argued, people do good.
But Borlaug and our bankers refute that theory. If neoclassical theory were correct, Borlaug would have been among the wealthiest men in the world, while our bankers would have been lining up at soup kitchens.
Of course, there is a grain of truth in neoclassical theory; if there wasn’t, it probably wouldn’t have survived as long as it has (though bad ideas often survive in economics remarkably well). Nevertheless, the simplistic economics of the 18th and 19th centuries, when neoclassical theories arose, are wholly unsuited to 21st century economies. In large corporations, it is often difficult to ascertain the contribution of any individual. Such corporations are rife with “agency” problems: While decision-makers, or CEOs, are supposed to act on behalf of their shareholders, they have enormous discretion to advance their own interests — and they often do.
Bank officers may have walked away with hundreds of millions of dollars, but everyone else in our society — shareholders, bondholders, taxpayers, homeowners, workers — suffered. Their investors are too often pension funds, which also face an agency problem, because their executives make decisions on behalf of others. In such a world, private and social interests often diverge, as we have seen so dramatically in this crisis.
Does anyone really believe that US bank officers suddenly became so much more productive, relative to everyone else in society, that they deserve the huge compensation increases they have received in recent years? Does anyone really believe that CEOs in the US are that much more productive than those in other countries, where compensation is more modest?
Worse, in the US, stock options became a preferred form of compensation — often worth more than an executive’s base pay. Stock options reward executives generously even when shares rise because of a price bubble — and even when comparable firms’ shares are performing better. Not surprisingly, stock options create strong incentives for short-sighted and excessively risky behavior, as well as for “creative accounting,” which executives throughout the economy perfected with off-balance-sheet shenanigans.
The skewed incentives distorted our economy and our society. We confused means with ends. Our bloated financial sector grew to the point that in the US it accounted for more than 40 percent of corporate profits.
But the worst effects were on our human capital, our most precious resource. Absurdly generous compensation in the financial sector induced some of our best minds to go into banking. Who knows how many Borlaugs there might have been among those enticed by the riches of Wall Street and the City of London? If we lost even one, our world was made immeasurably poorer.
Joseph Stiglitz is a professor at Columbia University and winner of the 2001 Nobel Prize for economics.
COPYRIGHT: PROJECT SYNDICATE
Father’s Day, as celebrated around the world, has its roots in the early 20th century US. In 1910, the state of Washington marked the world’s first official Father’s Day. Later, in 1972, then-US president Richard Nixon signed a proclamation establishing the third Sunday of June as a national holiday honoring fathers. Many countries have since followed suit, adopting the same date. In Taiwan, the celebration takes a different form — both in timing and meaning. Taiwan’s Father’s Day falls on Aug. 8, a date chosen not for historical events, but for the beauty of language. In Mandarin, “eight eight” is pronounced
In a recent essay, “How Taiwan Lost Trump,” a former adviser to US President Donald Trump, Christian Whiton, accuses Taiwan of diplomatic incompetence — claiming Taipei failed to reach out to Trump, botched trade negotiations and mishandled its defense posture. Whiton’s narrative overlooks a fundamental truth: Taiwan was never in a position to “win” Trump’s favor in the first place. The playing field was asymmetrical from the outset, dominated by a transactional US president on one side and the looming threat of Chinese coercion on the other. From the outset of his second term, which began in January, Trump reaffirmed his
Despite calls to the contrary from their respective powerful neighbors, Taiwan and Somaliland continue to expand their relationship, endowing it with important new prospects. Fitting into this bigger picture is the historic Coast Guard Cooperation Agreement signed last month. The common goal is to move the already strong bilateral relationship toward operational cooperation, with significant and tangible mutual benefits to be observed. Essentially, the new agreement commits the parties to a course of conduct that is expressed in three fundamental activities: cooperation, intelligence sharing and technology transfer. This reflects the desire — shared by both nations — to achieve strategic results within
It is difficult not to agree with a few points stated by Christian Whiton in his article, “How Taiwan Lost Trump,” and yet the main idea is flawed. I am a Polish journalist who considers Taiwan her second home. I am conservative, and I might disagree with some social changes being promoted in Taiwan right now, especially the push for progressiveness backed by leftists from the West — we need to clean up our mess before blaming the Taiwanese. However, I would never think that those issues should dominate the West’s judgement of Taiwan’s geopolitical importance. The question is not whether