Dressed in dark cotton robes, a bracelet of prayer beads hanging from his wrist, Gugan Taguchi certainly looks the part. But as he kneels to chant a sutra before an altar in the corner of the room, the people around him continue to chat, and his rhythmic prayers can only just be heard above a Blue Note jazz track.
Minutes later Taguchi is back in his seat, glass in hand. A bottle of rum sits on the bar in front of him, next to a half-filled ashtray as his tobacco smoke mingles with the aroma of incense. Some of his peers may disapprove of his methods, but amid a dramatic decline in interest in Buddhism among young Japanese, Taguchi is prepared to go almost anywhere to reach out to the skeptics, including the Bozu ("monks") bar in Tokyo.
"I can understand why younger people aren't attracted to Buddhism," says Taguchi, 46, a former office worker from Hokkaido, who turned to the priesthood after his sight became impaired in his late 20s. "Most priests are getting on, and I'm not sure young people want their advice. I'm happy to come here and listen to people talk about anything they like. It's up to them if they decide whether to heed my advice."
In the days ahead, millions of Japanese will visit Shinto shrines and Buddhist temples to mark the arrival of the Year of the Rat. For many, this will be the only contact they have with their spiritual roots for the entire year. More than 1,200 years after its arrival in Japan from mainland Asia, Buddhism is in crisis. About 75 percent of Japan's 127 million people describe themselves as Buddhists, but new year apart, many see the inside of a temple only when a local head priest is asked to arrange a traditional (and expensive) funeral for a dead relative.
As a result, public donations are drying up and many of the country's 75,000 temples are in financial trouble. Applications to Buddhist universities have fallen so dramatically that several schools have dropped the religious association from their titles.
Bozu's owner, Yoshinobu Fujioka, a Buddhist priest who can also mix a decent cocktail for those in search of a quicker path to nirvana, says that Japan's mainstream sects must shed their conservative image to broaden their appeal.
"There was a time when people would go to their local temple for advice on all sorts of problems, not just spiritual matters," said Fujioka, 31, who belongs to the Jodo Shinshu (True Pure Land) sect. "This bar is just the same, a place where people can come and talk freely about their problems."
Being served sake by a priest is just one of the novel ways in which sceptical Japanese are being encouraged to get in touch with their spiritual roots. Baijozan Komyoji temple in Tokyo has opened an outdoor cafe in front of its main hall and, in Kyoto, Zendoji temple operates a beauty salon. At Club Chippie, a jazz lounge in Tokyo, the saxophone makes way for Sanskrit once a month as three shaven-headed monks wearing robes chant sutras and encourage bemused customers to join in.
And recently, dozens of Buddhist monks and nuns took to the catwalk in colorful silk robes as part of a public relations exercise at Tsukiji Honganji temple in Tokyo.
The event, called Tokyo Bouz Collection, opened with the recital of a Buddhist prayer to a hip-hop beat and ended in a blur of confetti shaped like lotus petals.
"Many priests share the sense of crisis and the need to do something to reach out to people," said Kosuke Kikkawa, a 37-year-old priest who helped organize the event.
"We won't change Buddha's teachings, but perhaps we need to present things differently so that they touch the feelings of people today," Kikkawa said.
Taguchi believes that the pressures of modern life mean Buddhism's message is as relevant as it ever was.
"These days there is constant pressure to appear happy, and to keep fulfilling your desires to stay that way," he said.
"You could easily get the impression that people don't need advice from priests, but that's not the case. Everyone experiences times when they're not at their best, when things don't go according to plan," Taguchi said.
There is much evidence that the Chinese Communist Party (CCP) is sending soldiers from the People’s Liberation Army (PLA) to support Russia’s invasion of Ukraine — and is learning lessons for a future war against Taiwan. Until now, the CCP has claimed that they have not sent PLA personnel to support Russian aggression. On 18 April, Ukrainian President Volodymyr Zelinskiy announced that the CCP is supplying war supplies such as gunpowder, artillery, and weapons subcomponents to Russia. When Zelinskiy announced on 9 April that the Ukrainian Army had captured two Chinese nationals fighting with Russians on the front line with details
On a quiet lane in Taipei’s central Daan District (大安), an otherwise unremarkable high-rise is marked by a police guard and a tawdry A4 printout from the Ministry of Foreign Affairs indicating an “embassy area.” Keen observers would see the emblem of the Holy See, one of Taiwan’s 12 so-called “diplomatic allies.” Unlike Taipei’s other embassies and quasi-consulates, no national flag flies there, nor is there a plaque indicating what country’s embassy this is. Visitors hoping to sign a condolence book for the late Pope Francis would instead have to visit the Italian Trade Office, adjacent to Taipei 101. The death of
The Chinese Nationalist Party (KMT), joined by the Taiwan People’s Party (TPP), held a protest on Saturday on Ketagalan Boulevard in Taipei. They were essentially standing for the Chinese Communist Party (CCP), which is anxious about the mass recall campaign against KMT legislators. President William Lai (賴清德) said that if the opposition parties truly wanted to fight dictatorship, they should do so in Tiananmen Square — and at the very least, refrain from groveling to Chinese officials during their visits to China, alluding to meetings between KMT members and Chinese authorities. Now that China has been defined as a foreign hostile force,
On April 19, former president Chen Shui-bian (陳水扁) gave a public speech, his first in about 17 years. During the address at the Ketagalan Institute in Taipei, Chen’s words were vague and his tone was sour. He said that democracy should not be used as an echo chamber for a single politician, that people must be tolerant of other views, that the president should not act as a dictator and that the judiciary should not get involved in politics. He then went on to say that others with different opinions should not be criticized as “XX fellow travelers,” in reference to
RSS