What do we owe to our great-great-great-grandchildren? What actions are we obligated to take now in order to diminish the risks to our descendants and our planet from the increasing likelihood of global warming and climate change?
Almost everyone -- except the likes of ExxonMobil, US Vice President Dick Cheney and their paid servants and deluded acolytes -- understands that when humans burn hydrocarbons, carbon dioxide goes into the atmosphere, where it acts like a giant blanket, absorbing infrared radiation coming up from below and warming the earth.
Likewise, almost everyone understands that while global warming might be a much smaller or larger problem than existing models suggest, this uncertainty is no excuse for inaction. In fact, uncertainty about global climate change should lead us to do more to guard against it than if we knew it would proceed exactly according to the central-case projections.
Finally, almost everyone agrees that governments, non-profit institutions, and energy companies should be spending far more to develop technologies that generate non-carbon-emitting power, that remove it from the atmosphere to forests or oceans, and that cool the earth by reflecting more of the sunlight that lands on it.
Clearly, the world's rich countries should carry the burden of dealing with climate change over the next generations. After all, they could take an easy, emissions-intensive path to industrialization and wealth. Today, China, India and other developing countries cannot, and it would be unfair to penalize them for that.
So now is the time to build, not disrupt or impede, the international institutions that will manage our response to global climate change in the years ahead. But should we be doing anything else now and in the next decade?
Economists like to think of things in terms of prices. And when economists see behavior that has destructive side effects, we like to tax it. Taxation makes individuals feel in their wallets the destruction they are causing. Imposing a tax on those who, say, drive low-mileage SUVs is a way of harnessing humanity's collective intelligence to decide when bad side effects are a reason to alter behavior.
But it has to be the right tax. An SUV going 10 miles (16km) in the city and burning a gallon of gasoline pumps about 3kg of carbon into the atmosphere. Should the extra "global warming" tax be US$0.05 per 4.5 liters, US$0.50 per 4.5 liters, or US$1.50 per 4.5 liters? Our views will change as we learn more, but at the moment the size of the tax hinges on a question of moral philosophy: how much do we believe we owe our distant descendents?
The Australian economist John Quiggin has an illuminating discussion on his Web site (johnquiggin.com) that comes down on the side of a US$0.50 per 4.5 liters tax, because he projects that spending today to reduce carbon emissions is a good investment for the future.
Assuming that annual per capita income grows at about 2 percent per year worldwide, a marginal expenditure of roughly US$70 today to cut carbon emissions would be worth it if, accounting for damage from global warming and adjustment costs, the world of 2100 would be US$500 richer in year-2006 purchasing power.
On the other hand, critics point out that the world today is poor: average annual GDP per capita at purchasing power parity is roughly US$7,000. We expect improved technology and its spread to make the world of 2100, at a 2 percent annual growth rate, much richer: US$50,000 per capita of year-2006 purchasing power.
So the critics argue that we need the marginal US$70 per capita today much more than the richer people of 2100 will need the US$500 that they would gain from being spared the effects of global climate change.
But what the critics often don't say is that the same logic applies to the world today. Average annual per capita incomes in the US, Japan and Western Europe are currently around US$40,000, and less than US$6,000 for the poorer half of the world's population. The same logic that says we need our US$70 more than the people of 2100 need an extra US$500 dictates that we should tax the world's rich more, as long as each extra US$500 in first-world taxes generates as little as an extra US$70 in poor countries per capita incomes.
In short, if the world's rich are stingy today toward our much richer descendants, and if we want to leave our environmental mess to them to deal with, we should be lavish toward the world's poor. Likewise, if we are stingy today toward the world's poor, we should be lavish toward our descendents.
At least, that is what we should do, if our actions are based on some moral principle, rather than that of former Soviet Communist Party general secretary Leonid Brezhnev: What we have, we hold.
J. Bradford DeLong is a professor of economics at the University of California at Berkeley and was assistant US Treasury secretary during the Clinton administration.
Copyright: Project Syndicate
Chinese agents often target Taiwanese officials who are motivated by financial gain rather than ideology, while people who are found guilty of spying face lenient punishments in Taiwan, a researcher said on Tuesday. While the law says that foreign agents can be sentenced to death, people who are convicted of spying for Beijing often serve less than nine months in prison because Taiwan does not formally recognize China as a foreign nation, Institute for National Defense and Security Research fellow Su Tzu-yun (蘇紫雲) said. Many officials and military personnel sell information to China believing it to be of little value, unaware that
Before 1945, the most widely spoken language in Taiwan was Tai-gi (also known as Taiwanese, Taiwanese Hokkien or Hoklo). However, due to almost a century of language repression policies, many Taiwanese believe that Tai-gi is at risk of disappearing. To understand this crisis, I interviewed academics and activists about Taiwan’s history of language repression, the major challenges of revitalizing Tai-gi and their policy recommendations. Although Taiwanese were pressured to speak Japanese when Taiwan became a Japanese colony in 1895, most managed to keep their heritage languages alive in their homes. However, starting in 1949, when the Chinese Nationalist Party (KMT) enacted martial law
“Si ambulat loquitur tetrissitatque sicut anas, anas est” is, in customary international law, the three-part test of anatine ambulation, articulation and tetrissitation. And it is essential to Taiwan’s existence. Apocryphally, it can be traced as far back as Suetonius (蘇埃托尼烏斯) in late first-century Rome. Alas, Suetonius was only talking about ducks (anas). But this self-evident principle was codified as a four-part test at the Montevideo Convention in 1934, to which the United States is a party. Article One: “The state as a person of international law should possess the following qualifications: a) a permanent population; b) a defined territory; c) government;
The central bank and the US Department of the Treasury on Friday issued a joint statement that both sides agreed to avoid currency manipulation and the use of exchange rates to gain a competitive advantage, and would only intervene in foreign-exchange markets to combat excess volatility and disorderly movements. The central bank also agreed to disclose its foreign-exchange intervention amounts quarterly rather than every six months, starting from next month. It emphasized that the joint statement is unrelated to tariff negotiations between Taipei and Washington, and that the US never requested the appreciation of the New Taiwan dollar during the