The Presbyterian Church in Taiwan on Tuesday issued a "Statement on Justice and Peace," advocating that Taiwanese sovereignty and independence should be the basis for interparty cooperation and negotiation. The statement also said that the quest for justice and peace is the common responsibility of the international community from which Taiwan long has been ostracized in violation of universal principles of justice and peace. The statement ended by calling for the establishment of a new relationship between Taiwan and China, saying that the two nations should recognize each other based on the principles of equality, mutual benefits and peaceful co-existence.
The timing of this statement is aimed at Frank Hsieh (
On Tuesday, Hsieh reached an agreement with the PFP under which the two parties will cooperate on legislation of national importance, the Hsieh Cabinet agrees not to propose any "controversial" bills aimed at making a statement and both parties will work together to write cross-strait peace legislation.
The Presbyterian Church is the only one of Taiwan's Christian denominations that is pro-localization. Most of the other denominations arrived in Taiwan together with the Chinese Nationalist Party after 1949. In 1865, the British doctor James L. Maxwell arrived to found the Presbyterian Church in Taiwan. He also established the Sinlau Hospital in Tainan. He both saved people and introduced Western medicine to the country.
In 1872, Presbyterian missionary George Mackay arrived in Tamshui from Canada. Mackay first established a clinic, Chieh Yi Guan (
The Presbyterian Church in Taiwan fought fiercely against the KMT's authoritarian rule. The atmosphere around Tainan Theological College and Seminary, which was responsible for training new missionaries, became one of fear, as the elderly warned young people not to linger near the school, so as not to be arrested by the Taiwan Military Garrison Command for no reason. The Thai-Peng-Keng Maxwell Memorial Church was even seen as a base for the pro-independence movement.
With such a unique historical background, although Christianity is not the most common religion here, the political concern of the Presbyterian Church in Taiwan actually represents the origins of Taiwan awareness.
All through the 1970s, the Presbyterian Church in Taiwan resisted political oppression. Following its 1971 "Statement on our National Fate," in which it recommended holding "elections of all representatives to the highest government bodies" and called on the international community to recognize that the people of Taiwan had the right to decide their own future, there were many other statements. In 1975, it published a call for the government to deal with Taiwan's foreign affairs situation and guarantee the livelihood of the people. In 1977 the Church made its declaration on human rights, demanding that Taiwan's future be decided by the people who lived in Taiwan and calling on Taiwan to become a new and independent nation.
Whenever there has been unrest in society, the Presbyterian Church has come forward to declare their love of God, and their love of Taiwan. Tuesday's statement is something that the president and premier should certainly heed.
In the event of a war with China, Taiwan has some surprisingly tough defenses that could make it as difficult to tackle as a porcupine: A shoreline dotted with swamps, rocks and concrete barriers; conscription for all adult men; highways and airports that are built to double as hardened combat facilities. This porcupine has a soft underbelly, though, and the war in Iran is exposing it: energy. About 39,000 ships dock at Taiwan’s ports each year, more than the 30,000 that transit the Strait of Hormuz. About one-fifth of their inbound tonnage is coal, oil, refined fuels and liquefied natural gas (LNG),
To counter the CCP’s escalating threats, Taiwan must build a national consensus and demonstrate the capability and the will to fight. The Chinese Communist Party (CCP) often leans on a seductive mantra to soften its threats, such as “Chinese do not kill Chinese.” The slogan is designed to frame territorial conquest (annexation) as a domestic family matter. A look at the historical ledger reveals a different truth. For the CCP, being labeled “family” has never been a guarantee of safety; it has been the primary prerequisite for state-sanctioned slaughter. From the forced starvation of 150,000 civilians at the Siege of Changchun
The two major opposition parties, the Chinese Nationalist Party (KMT) and the Taiwan People’s Party (TPP), jointly announced on Tuesday last week that former TPP lawmaker Chang Chi-kai (張啟楷) would be their joint candidate for Chiayi mayor, following polling conducted earlier this month. It is the first case of blue-white (KMT-TPP) cooperation in selecting a joint candidate under an agreement signed by their chairpersons last month. KMT and TPP supporters have blamed their 2024 presidential election loss on failing to decide on a joint candidate, which ended in a dramatic breakdown with participants pointing fingers, calling polls unfair, sobbing and walking
In recent weeks, Taiwan has witnessed a surge of public anxiety over the possible introduction of Indian migrant workers. What began as a policy signal from the Ministry of Labor quickly escalated into a broader controversy. Petitions gathered thousands of signatures within days, political figures issued strong warnings, and social media became saturated with concerns about public safety and social stability. At first glance, this appears to be a straightforward policy question: Should Taiwan introduce Indian migrant workers or not? However, this framing is misleading. The current debate is not fundamentally about India. It is about Taiwan’s labor system, its
RSS