If South Korea formally impeaches its suspended president over his martial law debacle, one firebrand pastor says he is ready for “revolution.”
Evangelical preacher Jun Kwang-hoon is one of President Yoon Suk-yeol’s most fervent defenders, calling Yoon’s Dec. 3 martial law declaration a “gift from God.” He has been prepping his followers to take action for weeks, and Yoon’s release from detention over the weekend on procedural grounds has turbo-charged 68-year-old Jun’s sermons.
“If the Constitutional Court decides (to impeach him), we will mobilize the people’s right to resist and blow them away with one blade swoop,” Jun told hundreds of supporters during a service held Sunday outside Yoon’s residence.
Photo: AFP
Authorities are so worried about the potential for violence when the Constitutional Court issues its ruling on Yoon this month that police have been granted special permission to use pepper spray and collapsible batons if his supporters get unruly.
They have cause for concern.
The pastor — long a fringe character on the extreme right edge of South Korean politics — has moved into the mainstream in recent weeks by taking to the streets as the disgraced president’s chief apologist.
Photo: AFP
“President Yoon started the cleansing with his declaration of martial law. The people and I will finish it together,” Jun said Sunday.
He claims North Korea is behind the country’s democratic opposition and has promulgated unfounded claims of widespread election fraud — all echoed by Yoon and his lawyers in their defense of martial law.
Jun is already under police investigation in connection to the storming of a courthouse in January, with two of his followers arrested at the scene.
Police said they will mobilise all resources to avoid a repeat when the Constitutional Court rules.
‘FOUND HIS FLOCK’
Experts say the pastor — best known for defying COVID-gathering limitations during the pandemic — has tapped into a previously marginalized far-right constituency that has expanded in the wake of Yoon’s martial law declaration.
Around a quarter of South Koreans are Christians, and Jun has “found his flock among the elderly underclass of South Korean society,” said Kim Jin-ho, a theologian and analyst.
His audience are “those whose values have been shaped by anti-communism but who have found little resonance in the prosperity gospel of mainstream conservative Protestantism,” Kim said, adding that the pastor has a knack for provocation, much like “an online conspiracy theorist.”
As a result, Jun has raised an unlikely coalition behind Yoon — older Koreans steeped in Cold War ideology and a young, mostly male cohort fluent in an Internet culture scornful of politics.
“Pastor Jun speaks for the people,” said 37-year-old Park Jun-seo Saturday at a pro-Yoon rally.
“He is the only one brave enough to speak truth to power.”
Seo Hui-won, in his 60s, said Jun was “fighting on the frontlines” of a war against communism. If Yoon is formally removed by the court, it would trigger an election in 60 days. As they confront the real possibility of a coming poll, even mainstream conservative politicians are eagerly jumping on Jun’s bandwagon.
Key figures from Yoon’s People Power Party have taken to the stage at Jun’s previous rallies, crediting the pastor and his supporters for creating momentum for a conservative revival.
Their association with the firebrand pastor helps them “gain a base of loyal voters,” said Jeon Sang-jin, a sociology professor at Seoul’s Sogang University. But for the country, this means that the pastor’s conspiracy theories, “once relegated to the fringes, have been legitimized by Yoon, the PPP and the far-right media,” Jeon said.
If upheld by the court, Yoon would become the country’s second president to be formally impeached.
Police are on high alert after riots broke out over the removal of Park Geun-hye from office in 2017.
Experts warn that Yoon — who remains under criminal investigation — appears to be seeking to whip up his hardline supporters.
Yoon had no choice but to “sacrifice himself and declare martial law” to purge the “worms infesting the country’s executive, legislature and judiciary,” lawyer Seok Dong-hyun told the huge crowds at one of the pastor’s protests.
Such rhetoric seems intended to help Yoon retain political influence even if his impeachment is ultimately upheld, said Lim Ji-bong, a constitutional law professor at Sogang University.
“This kind of messaging may provoke his supporters to reject the Constitutional Court’s verdict and incite another violent incident like the courthouse riot last month,” Lim said.
“This will not only undermine the country’s judicial system, but destabilize South Korea’s political foundation at its very core.”
The small platform at Duoliang Train Station in Taitung County’s Taimali Township (太麻里) served villagers from 1992 to 2006, but was eventually shut down due to lack of use. Just 10 years later, the abandoned train station had become widely known as the most beautiful station in Taiwan, and visitors were so frequent that the village had to start restricting traffic. Nowadays, Duoliang Village (多良) is known as a bit of a tourist trap, with a mandatory, albeit modest, admission fee of NT$10 giving access to a crowded lane of vendors with a mediocre view of the ocean and the trains
For many people, Bilingual Nation 2030 begins and ends in the classroom. Since the policy was launched in 2018, the debate has centered on students, teachers and the pressure placed on schools. Yet the policy was never solely about English education. The government’s official plan also calls for bilingualization in Taiwan’s government services, laws and regulations, and living environment. The goal is to make Taiwan more inclusive and accessible to international enterprises and talent and better prepared for global economic and trade conditions. After eight years, that grand vision is due for a pulse check. RULES THAT CAN BE READ For Harper Chen (陳虹宇), an adviser
Traditionally, indigenous people in Taiwan’s mountains practice swidden cultivation, or “slash and burn” agriculture, a practice common in human history. According to a 2016 research article in the International Journal of Environmental Sustainability, among the Atayal people, this began with a search for suitable forested slopeland. The trees are burnt for fertilizer and the land cleared of stones. The stones and wood are then piled up to make fences, while both dead and standing trees are retained on the plot. The fences are used to grow climbing crops like squash and beans. The plot itself supports farming for three years.
President William Lai (賴清德) on Nov. 25 last year announced in a Washington Post op-ed that “my government will introduce a historic US$40 billion supplementary defense budget, an investment that underscores our commitment to defending Taiwan’s democracy.” Lai promised “significant new arms acquisitions from the United States” and to “invest in cutting-edge technologies and expand Taiwan’s defense industrial base,” to “bolster deterrence by inserting greater costs and uncertainties into Beijing’s decision-making on the use of force.” Announcing it in the Washington Post was a strategic gamble, both geopolitically and domestically, with Taiwan’s international credibility at stake. But Lai’s message was exactly