In Nathan Silver’s divinely disordered screwball Between the Temples, Jason Schwartzman plays a grieving cantor who, after the death of his wife, can’t sing anymore but who finds a strange kinship with a much older widow ( Carol Kane ) seeking her bat mitzvah.
Yes, that old story. But even that brief synopsis doesn’t really begin to hint at the singularity — or the delight — of Between the Temples. The movie’s grammar — 16mm, improvisational, shot purposeful erratically by Sean Price Williams — is just as antic as its story. In this winningly chaotic comedy, you can almost feel the characters and filmmakers, as one, resisting order and pushing back against convention.
That makes for an experience as volatile and hilarious as it is sweet and profound. That’s particularly due to Schwartzman and Kane who, as a pair with some echoes of Bud Cort and Ruth Gordon in Harold and Maude, make for the best canter-elderly bat mitzvah student duo you’ve ever seen, or, more simply, the most memorable on-screen duo of the year.
Photo: AP
This is Silver’s ninth feature and possibly his finest. Between the Temples, playful, loose and dead set against any moment coming off as too polished or rehearsed, is always very close to falling into shambles. Or maybe it does, perpetually, but has the spirit, or foolhardiness, to keep going. With disaster ever present, Between the Temples ambles its way toward a scruffy, endearing magic of its own.
Ben Gottlieb (Schwartzman) works at a synagogue in upstate New York, but after losing his wife to a freak accident, he’s lost his singing voice and, maybe, his faith. Ben has moved back in with his mother Meira (Caroline Aaron) and her meddlesome wife Judith (Dolly de Leon). In the movie’s opening moments, they set Ben up with a young woman, a doctor. He doesn’t get that this is a date; he assumes she’s a therapist. When he learns she’s a plastic surgeon, he asks his mom: “Do you think I need work done?”
But the work Ben needs goes deeper than that. “Even my name’s in the past tense,” he sighs.
Photo: AP
After listlessly sitting through temple alongside Rabbi Bruce (Robert Smigel, inspired casting), he walks outside and lies down in traffic. Nursing his grief over a mudslide at a bar (a drink the barman perceptively chooses for him), he gets into a fight. After Ben gets clocked, the woman who picks him up, having finished her karaoke performance, is Carla (Carol Kane). She helps him through a drunken night before they realize she was his music teacher in elementary school. “Little Benny!” she exclaims once the memory returns.
Carla soon appears at the synagogue and tells Ben she wants a bar mitzvah. He doesn’t agree until she persists, but they soon find they fluctuate to some similar wavelength of grief and oddballness. Whether she’s an appropriate age for the coming-of-age ceremony is one question, but it’s also not entirely clear if Carla is even Jewish. While the Torah plays a role in the unfolding friendship, their connection — whether it’s love is hard to say — is only partly related to Judaism. They share stories of their dead spouses over burgers that Ben learns, while chewing, aren’t kosher. Silver films the scene in close-ups of their mouths. What seems clearer, in the script by Silver and C. Mason Wells, is that the two are together finding their way through a hard chapter of life and into another of their own making.
Along the way, there are surreal flourishes, moments of supreme awkwardness and comic high points. One scene, with Carla’s skeptical son and his family at a steak house, is adorned with ridiculously large menus. Silver has apparent affection for filmmakers like Rainer Werner Fassbinder and John Cassavetes, but scenes like that one reminded me of Elaine May.
There is a wonderful feeling in Between the Temples that anything can happen at any moment. That’s particularly true in another dinner scene, one sensationally awkward, that brings all the characters together, including the more age-appropriate Gabby (Madeline Weinstein, terrific), the rabbi’s daughter.
Yet in a movie filled with strange noises (Ben’s door shrieks more than creaks) and snuffed-out singing voices, nothing sounds as good as the patter between Kane (who still says “Geez” better than any human being alive) and Schwartzman. The unique rhythm of their voices pushes Between the Temples, a film about finding your own faith, to something beautiful. “Music,” Carla says, “is the sound that you make.”
If one asks Taiwanese why house prices are so high or why the nation is so built up or why certain policies cannot be carried out, one common answer is that “Taiwan is too small.” This is actually true, though not in the way people think. The National Property Administration (NPA), responsible for tracking and managing the government’s real estate assets, maintains statistics on how much land the government owns. As of the end of last year, land for official use constituted 293,655 hectares, for public use 1,732,513 hectares, for non-public use 216,972 hectares and for state enterprises 34 hectares, yielding
The small platform at Duoliang Train Station in Taitung County’s Taimali Township (太麻里) served villagers from 1992 to 2006, but was eventually shut down due to lack of use. Just 10 years later, the abandoned train station had become widely known as the most beautiful station in Taiwan, and visitors were so frequent that the village had to start restricting traffic. Nowadays, Duoliang Village (多良) is known as a bit of a tourist trap, with a mandatory, albeit modest, admission fee of NT$10 giving access to a crowded lane of vendors with a mediocre view of the ocean and the trains
For many people, Bilingual Nation 2030 begins and ends in the classroom. Since the policy was launched in 2018, the debate has centered on students, teachers and the pressure placed on schools. Yet the policy was never solely about English education. The government’s official plan also calls for bilingualization in Taiwan’s government services, laws and regulations, and living environment. The goal is to make Taiwan more inclusive and accessible to international enterprises and talent and better prepared for global economic and trade conditions. After eight years, that grand vision is due for a pulse check. RULES THAT CAN BE READ For Harper Chen (陳虹宇), an adviser
Traditionally, indigenous people in Taiwan’s mountains practice swidden cultivation, or “slash and burn” agriculture, a practice common in human history. According to a 2016 research article in the International Journal of Environmental Sustainability, among the Atayal people, this began with a search for suitable forested slopeland. The trees are burnt for fertilizer and the land cleared of stones. The stones and wood are then piled up to make fences, while both dead and standing trees are retained on the plot. The fences are used to grow climbing crops like squash and beans. The plot itself supports farming for three years.