Some gods grant riches and others good luck, but one deity in India offers a much less nebulous fortune to his devotees: tickets to a new life in the US.
More than 1,000 Hindu faithful visit the Chilkur Balaji temple each day in the belief that the divine presence inside can bless worshippers with a successful visa application. Those seeking a shot at the American Dream are instructed to pray for their permission to travel abroad, and to return to give thanks when they receive it.
“Every single member of my family who is in the US has come here,” said Satwika Kondadasula while walking around the temple’s sanctum. The 22-year-old said that moving to New York was a longstanding dream. She will head there this week to start her master’s degree and says she has the deity Balaji in part to thank. “I got the visa because of my capability of course, but I have luck of god as well,” she said. “I definitely believe coming here really helped me out.”
Photo: AFP
Balaji is considered an incarnation of Vishnu, one of the key gods of the Hindu pantheon known for upholding the cosmic order of the universe. The temple bearing his name on the outskirts of Hyderabad was not always known as a conduit for international travel. Its elderly priest C.S. Gopalakrishna discovered in 1984 that water spontaneously appeared before a shrine to the god when he walked around the perimeter of the temple’s sanctum 11 times. Word spread and people began visiting the temple to offer wishes for happy marriages, children, or successfully navigating the cut-throat admissions process to India’s top colleges.
‘BLIND BELIEF’
Over the decades, devotees came to believe the shrine was particularly effective helping Indians seeking to leave the country — so much so that it came to be locally known as the “visa temple.”
Photo: AFP
Pilgrims emulate Gopalakrishna’s 11 laps around the temple sanctum, returning later if their wishes are filled to circumnavigate it a further 108 times as an expression of gratitude.
The ritual demands precision. Visitors chanting Balaji’s name in unison keep track of the longer walk with the aid of yellow sheets of paper marked with numbered boxes given out by the temple. Gopalakrishna says that divine intervention is not guaranteed, and his god helps those who help themselves. “You should work hard,” he said. “Balaji will help if you have blind belief in him.”
‘DREAM LAND’
Photo: AFP
India is now the world’s fifth-largest economy and still enjoys world-beating GDP growth, but hundreds of thousands of its citizens still leave the country each year seeking better opportunities abroad.
While the diaspora spans the globe, the US remains the destination of choice.
The most recent census there showed its Indian-origin population had grown by 50 percent to 4.8 million in the decade to 2020, while more than a third of the nearly 1.3 million Indian students studying abroad in 2022 were in the US.
“America is still the dream land,” said visa consultant Sakshi Sawhney, who helps Indians negotiate the often perplexing paperwork needed to travel to Western countries.
“That is not going away anytime soon.”
‘BETTER POSITIONS’
Sawhney lived for a time in the US before returning to guide others through the process, and said she herself had visited the Balaji temple while waiting for her visa. While she does not tell her clients to pray there, she says many tell her that they had done so of their own accord.
Looming presidential elections have focused attention on the heights Indian-origin Americans have scaled. The mother of Democratic nominee Kamala Harris was born in the southern city of Chennai before her acceptance to Berkeley for her master’s degree aged 19. The wife of Donald Trump’s pick for vice-president, Usha Vance, was born in San Diego to Indian immigrant parents with family roots not far from the temple.
“It is a great, inspiring moment. Indians are moving around the world and they are in better positions right now,” said Ajay Kumar, at the Balaji shrine. Kumar, 25, has returned to the temple to give thanks to the deity, brimming with excitement before his imminent departure to Tampa Bay, where he will work as a chef.
“America is the place where all my dreams will be fulfilled,” he said.
In the March 9 edition of the Taipei Times a piece by Ninon Godefroy ran with the headine “The quiet, gentle rhythm of Taiwan.” It started with the line “Taiwan is a small, humble place. There is no Eiffel Tower, no pyramids — no singular attraction that draws the world’s attention.” I laughed out loud at that. This was out of no disrespect for the author or the piece, which made some interesting analogies and good points about how both Din Tai Fung’s and Taiwan Semiconductor Manufacturing Co’s (TSMC, 台積電) meticulous attention to detail and quality are not quite up to
April 21 to April 27 Hsieh Er’s (謝娥) political fortunes were rising fast after she got out of jail and joined the Chinese Nationalist Party (KMT) in December 1945. Not only did she hold key positions in various committees, she was elected the only woman on the Taipei City Council and headed to Nanjing in 1946 as the sole Taiwanese female representative to the National Constituent Assembly. With the support of first lady Soong May-ling (宋美齡), she started the Taipei Women’s Association and Taiwan Provincial Women’s Association, where she
It is one of the more remarkable facts of Taiwan history that it was never occupied or claimed by any of the numerous kingdoms of southern China — Han or otherwise — that lay just across the water from it. None of their brilliant ministers ever discovered that Taiwan was a “core interest” of the state whose annexation was “inevitable.” As Paul Kua notes in an excellent monograph laying out how the Portuguese gave Taiwan the name “Formosa,” the first Europeans to express an interest in occupying Taiwan were the Spanish. Tonio Andrade in his seminal work, How Taiwan Became Chinese,
Mongolian influencer Anudari Daarya looks effortlessly glamorous and carefree in her social media posts — but the classically trained pianist’s road to acceptance as a transgender artist has been anything but easy. She is one of a growing number of Mongolian LGBTQ youth challenging stereotypes and fighting for acceptance through media representation in the socially conservative country. LGBTQ Mongolians often hide their identities from their employers and colleagues for fear of discrimination, with a survey by the non-profit LGBT Centre Mongolia showing that only 20 percent of people felt comfortable coming out at work. Daarya, 25, said she has faced discrimination since she
RSS