In a country where cinemas are normally dominated by wolf warrior blockbusters or nationalist historical epics, the surprise hit of China’s box office this year is a feelgood comedy about a woman who transforms her lackluster life — and herself — through boxing.
Released for the lunar new year holiday in February, Yolo (You Only Live Once) has become the highest grossing film of the year in China, earning more than 3.4 billion yuan (US$470 million) in less than two months, according to the China Movie Information Network. Globally, it is second only to Dune 2.
Critics and cinemagoers are divided about whether the film, a lighthearted comedy which has drawn comparisons with Rocky, is feminist or not. It is directed by and stars Jia Ling (賈玲), a well-known comedian, who reportedly lost 50kg for the role in order to perform the physical as well as mental transformation of the main character, Du Leying, sparking a debate about body image. In February, Jia wrote on Weibo: “It’s not a diet movie, it’s not even about boxing.”
Photo: Reuters
But Jia’s success as a female film-maker is undoubtedly a triumph. Her first film, the 2021 semi-autobiographical comedy Hi, Mom (你好,李煥英) made her the highest-grossing solo female director of all time — until Greta Gerwig took that title last year with Barbie.
Her latest is the only film in the top 10 to be directed by a woman. Films by male directors often “make women seem scared and worried,” said Qiu Yuan, a teacher in Beijing, who saw Yolo three times in the cinema, taking her mother and a female friend along for the second and third viewings. But in Yolo, the main character wants to “become awesome.” Du’s goal “isn’t to lose weight, it’s to exercise and win.”
The film — known in Chinese as Relaguntang (熱辣滾燙, “Hot and spicy”) — follows the life of Du, who starts out as a depressed, overweight, 30-something graduate who has withdrawn from society and lives with her parents. After an argument with her sister forces her to move out from the family home, a chance encounter with a coach at a neighborhood boxing gym sparks a journey of self-transformation.
Photo: Reuters
Whether as an artistic choice or to pass China’s strict censorship regime for film releases, Yolo keeps its focus on Du’s personal life.
“A lot of unpleasant experiences happen to her, but they are all limited to the realm of her friends and family, rather than things happening because of systematic unfairness in society,” said Yu Yaqin, an independent film critic in Beijing.
But in a patriarchal society where women face many barriers in their personal and professional lives, and where overt discussions of feminism are limited, the film has struck a nerve, particularly with female cinemagoers.
Qiu said that women in China lack inspiring figures such as Jia.
“In the west, there are many women who are role models. In my life, my family, my friends, there are no role models or feminists,” she said. Yolo “doesn’t say it’s a feminist film,” in part because it would be difficult for Jia to make such a statement publicly, Qiu said, “but when I take my friends who are not interested in feminism to see this film, they think little by little about how a woman can change her life through working on herself.”
Yu believes that much of the film’s success can be attributed to Jia’s fame and a curiosity among cinemagoers to see her dramatic weight loss. Jia is a familiar face on Chinese television, having risen to fame as a comedy performer in the 2010s.
Yolo “is a really successful film in commercial terms, but it is not an artistic film”, said Yu. “If this film was exactly the same but didn’t have Jia Ling, it wouldn’t be very popular.”
In the next few months tough decisions will need to be made by the Taiwan People’s Party (TPP) and their pan-blue allies in the Chinese Nationalist Party (KMT). It will reveal just how real their alliance is with actual power at stake. Party founder Ko Wen-je (柯文哲) faced these tough questions, which we explored in part one of this series, “Ko Wen-je, the KMT’s prickly ally,” (Aug. 16, page 12). Ko was open to cooperation, but on his terms. He openly fretted about being “swallowed up” by the KMT, and was keenly aware of the experience of the People’s First Party
Aug. 25 to Aug. 31 Although Mr. Lin (林) had been married to his Japanese wife for a decade, their union was never legally recognized — and even their daughter was officially deemed illegitimate. During the first half of Japanese rule in Taiwan, only marriages between Japanese men and Taiwanese women were valid, unless the Taiwanese husband formally joined a Japanese household. In 1920, Lin took his frustrations directly to the Ministry of Home Affairs: “Since Japan took possession of Taiwan, we have obeyed the government’s directives and committed ourselves to breaking old Qing-era customs. Yet ... our marriages remain unrecognized,
Not long into Mistress Dispeller, a quietly jaw-dropping new documentary from director Elizabeth Lo, the film’s eponymous character lays out her thesis for ridding marriages of troublesome extra lovers. “When someone becomes a mistress,” she says, “it’s because they feel they don’t deserve complete love. She’s the one who needs our help the most.” Wang Zhenxi, a mistress dispeller based in north-central China’s Henan province, is one of a growing number of self-styled professionals who earn a living by intervening in people’s marriages — to “dispel” them of intruders. “I was looking for a love story set in China,” says Lo,
During the Metal Ages, prior to the arrival of the Dutch and Chinese, a great shift took place in indigenous material culture. Glass and agate beads, introduced after 400BC, completely replaced Taiwanese nephrite (jade) as the ornamental materials of choice, anthropologist Liu Jiun-Yu (劉俊昱) of the University of Washington wrote in a 2023 article. He added of the island’s modern indigenous peoples: “They are the descendants of prehistoric Formosans but have no nephrite-using cultures.” Moderns squint at that dynamic era of trade and cultural change through the mutually supporting lenses of later settler-colonialism and imperial power, which treated the indigenous as