In his Pensees, published posthumously in 1670, the French philosopher Blaise Pascal appeared to establish a foolproof argument for religious commitment, which he saw as a kind of bet. If the existence of God was even minutely possible, he claimed, then the potential gain was so huge — an “eternity of life and happiness” — that taking the leap of faith was the mathematically rational choice.
Pascal’s wager implicitly assumes that religion has no benefits in the real world, but some sacrifices. But what if there were evidence that faith could also contribute to better wellbeing? Scientific studies suggest this is the case. Joining a church, synagogue or temple even appears to extend your lifespan.
These findings might appear to be proof of divine intervention, but few of the scientists examining these effects are making claims for miracles. Instead, they are interested in understanding the ways that it improves people’s capacity to deal with life’s stresses.
Photo: Noah Buchan, Taipei Times
“Religious and spiritual traditions give you access to different methods of coping that have distinctive benefits,” says Doug Oman, a professor in public health at the University of California Berkeley. “From the psychological perspective, religions offer a package of different ingredients,” agrees Patty Van Cappellen at Duke University in Durham, North Carolina.
LIFE-EXTENDING BENEFITS
Studying the life-extending benefits of religious practice can therefore offer useful strategies for anyone — of any faith or none — to live a healthier and happier life. You may find yourself shaking your head in skepticism, but the evidence base linking faith to better health has been decades in the making and now encompasses thousands of studies. Much of this research took the form of longitudinal research, which involves tracking the health of a population over years and even decades. They each found that measures of someone’s religious commitment, such as how often they attended church, were consistently associated with a range of outcomes, including a lower risk of depression, anxiety and suicide and reduced cardiovascular disease and death from cancer.
Photo: Noah Buchan, Taipei Times
Unlike some other areas of scientific research suffering from the infamous “replication crisis,” these studies have examined populations across the globe, with remarkably consistent results. And the effect sizes are large. Laura Wallace at the University of Chicago Booth School of Business, for instance, recently examined obituaries of more than 1,000 people across the US and looked at whether the article recorded the person’s religious affiliation — a sign that their faith had been a major element of their identity.
Publishing her results in 2018, she reported that those people marked out for their faith lived for 5.6 years more, on average, than those whose religion had not been recorded; in a second sample, looking specifically at a set of obituaries from Des Moines in Iowa, the difference was even greater — about 10 years in total.
“It’s on par with the avoidance of major health risks — like smoking,” says Wallace.
Photo: AFP
To give another comparison: reducing hypertension adds about five years to someone’s life expectancy.
Health effects of this size demand explanation and scientists such as Wallace have been on the case. One obvious explanation for these findings is that people of faith live cleaner lives than the non-religious: studies show that churchgoers are indeed less likely to smoke, drink, take drugs or practice unsafe sex than people who do not attend a service regularly (though there are, of course, notable exceptions).
This healthier living may be the result of the religious teaching itself, which tends to encourage the principles of moderation and abstinence. But it could also be the fact that religious congregations are a self-selecting group. If you have sufficient willpower to get out of bed on a Sunday morning, for example, you may also have enough self-control to resist life’s other temptations.
SOCIAL CONNECTION
Importantly, however, the health benefits of religion remain even when the scientists have controlled for these differences in behavior, meaning that other factors must also contribute. Social connection comes top of the list. Feelings of isolation and loneliness are a serious source of stress in themselves and exacerbate the other challenges we face in life. Even something as simple as getting to work becomes far more difficult if you cannot call on a friend to give you a lift when your car breaks down.
Chronic stress response can result in physiological changes such as heightened inflammation, which, over the years, can damage tissue and increase your risk of illness. As a result, the size of someone’s social network and their subjective sense of connection with others can both predict their health and longevity, with one influential study by Julianna Holt-Lunstad at Brigham Young University suggesting that the influence of loneliness is comparable to that of obesity or low physical exercise.
Religions, of course, tend to be built around a community of like-minded worshippers who meet regularly and have a shared set of beliefs. And many of the specific rituals will also contribute to a sense of communion with others. Christians, for example, are encouraged to pray on behalf of other people and this seems to bring its own health benefits, according to a brand new study by Gail Ironson at the University of Miami.
Ironson has spent decades studying the ways that people with HIV cope with their infection and the influences of these psychological factors on the outcomes of disease. Examining data covering 17 years of 102 HIV patients’ lives, she found that people who regularly prayed for others were twice as likely to survive to the end of the study, compared with those who more regularly prayed for themselves. Importantly, the link remained even after Ironson had accounted for factors such as adherence to medications or substance abuse or the patient’s initial viral load.
Besides encouraging social connection, religion can help people to cultivate positive emotions that are good for our mental and physical wellbeing, such as gratitude and awe. Various studies show that regularly counting your blessings can help you to shift your focus away from the problems you are facing, preventing you from descending into the negative spirals of thinking that amplify stress. In the Christian church, you may be encouraged to thank God in your prayers, which encourages the cultivation of this protective emotion.
“It’s a form of cognitive reappraisal,” says Van Cappellen. “It’s helping you to re-evaluate your situation in a more positive light.”
Awe, meanwhile, is the wonder we feel when we contemplate something much bigger and more important than ourselves. This can help people to cut through self-critical, ruminative thinking and to look beyond their daily concerns, so that they no longer make such a dent on your wellbeing.
Last, but not least, religious faiths can create a sense of purpose in someone’s life — the feeling that there is a reason and meaning to their existence. People with a sense of purpose tend to have better mental wellbeing, compared with those who feel that their lives lack direction, and — once again — this seems to have knock-on effects for physical health, including reduced mortality.
“When people have a core set of values, it helps establish goals. And when those goals are established and pursued, that produces better psychological wellbeing,” says Eric Kim at the University of British Columbia, who has researched the health benefits of purpose in life. Much like awe and gratitude, those positive feelings can then act as a buffer to stress.
Last week, the presidential campaign of Taiwan People’s Party (TPP) candidate Ko Wen-je (柯文哲) tapped Cynthia Wu (吳欣盈), the granddaughter of Shin Kong group founder Wu Ho-su (吳火獅), as his vice-presidential candidate. Wu and her vast wealth seem to fly in the face of Ko’s claim to be offering new, cleaner politics. She wasted no time putting the peasants in their proper place. Asked last week by a reporter if she would publicly reveal that she had given up her US citizenship, Wu tartly responded that it was an issue between herself and the US government. The following day, when
Hitting tennis balls across a tree-lined court in Thailand’s mountainous north, Connie Chen’s weekly private training session is a luxury the Chinese national could barely afford when she lived in Shanghai. China implemented some of the world’s toughest COVID restrictions during the pandemic, putting hundreds of millions of people under prolonged lockdowns. In the aftermath, younger citizens — exhausted by grueling and unrewarding jobs — are taking flight to escape abroad. With a relatively easy process for one-year study visas, a slower pace of living and cheap living costs, Thailand’s second-largest city Chiang Mai has become a popular destination. “During the pandemic, the
Comedian Xi Diao says he knows he should avoid talking politics on stage, but sharing a family name with Chinese President Xi Jinping (習近平) makes it hard to resist. Even his name is politically sensitive, the Melbourne-based amateur comedian tells audiences, setting up a joke about a group chat on the Chinese messaging service WeChat being shut down as soon as he joined it. The 33-year-old civil engineer gets nervous laughs whenever he breaks a de facto rule of Chinese comedy: Don’t say anything that makes China look bad. To most comedians, that means no jokes about censorship, no mentioning the president’s
Author and academic Michelle Kuo will give a lecture on Dec. 8 titled Solidarity with People Behind the Bars. Kuo, an accomplished lawyer and writer, and fervent advocate for prison education, will draw on her extensive experience to discuss incarceration throughout the globe. The lecture, which is part of the Lung Yingtai Cultural Foundation’s (龍應台文化基金會) Taipei Salon (台北沙龍) lecture series, will be moderated by Ko Pei-ru (柯沛如), the founder of Food Culture Collective. With over 11 million people incarcerated worldwide today, the event will examine crucial questions surrounding their lives and the motivations behind punitive measures. The conversation will explore the complexities
RSS