As Taiwan continues to reclaim its suppressed past, there’s been a proliferation of documentaries on notable writers — in this case the legendary author and critic Yeh Shi-tao (葉石濤) — in a bid to bring them back to the national consciousness, especially among young people.
Born in Tainan in 1925, Yeh showed his genius from a young age, publishing his first novel as a teenager. Things went south for him after World War II; as a member of the “translingual generation” he was forced to compose in an unfamiliar language — Mandarin. Additionally, he was thrown in jail for three years 1951 for “harboring communists” during White Terror era.
The ensuing decade was a dark one for Yeh as he struggled to make ends meet after his release, but once he picked up the pen again in 1964, it was full steam ahead until his death in 2008. In addition to depicting the lives of everyday Taiwanese, he was also a sharp literary critic and completed the History of Taiwanese Literature (台灣文學史綱) during a time when local works were still not valued by the government or most scholars.
Photo courtesy of Wonder Woods Films
Born in the same year as Taoyuan’s Chung Chao-cheng (鍾肇政), an exemplar of Taiwan’s “nativist literature movement,” the two are often referred together as “Chung of the North, Yeh of the South, 北鍾南葉).
Yeh Shih-tao, A Taiwan Man (台灣男子葉石濤) eschews a linear approach, instead it pieces together Yeh’s life through extensive interviews with more than a dozen friends and family members, and re-interprets his work through modern dance, drama and woodblock-style animations. It’s very ambitious of director Hsu Hui-lin (許卉林) to include so many productions within her production, and the result pays off. The narrative still drifts in a generally chronological direction, so it’s not too confusing.
The film immediately draws in the viewers during the opening scene, with Yeh (played by an actor) sitting at his desk writing, while dancers in pig masks prance around the minimalist stage. They are acting out a scene from his short story Spring Dream at Gourd Alley (葫蘆巷春夢), where a quaint, tiny alley was turned into a smelly, chaotic dump after an old man started a pig-raising craze among the residents. As Yeh continues to narrate the tale, one of the dancers walks over and crams the pig mask over his head.
Photo courtesy of Wonder Woods Films
Other memorable performances include a four-person dance troupe interpreting a violent White Terror arrest scene from The Red Shoes (紅鞋子), while the mostly subdued tones of the film suddenly turn warm and lush as a nude woman sensually gyrates by the beach to encapsulate the mother earth-like sexuality in The Last of the Siraya (西拉雅族的末裔).
These vivid modern interpretations provide a fresh and creative way to tell Yeh’s remarkable life story, but the meat of the information still comes from the interviews.
The most valuable parts are the insights into Yeh’s character and private life, painting a well-rounded picture of this warm, determined character who was so immersed in his craft and mission that he did not know how to do a lot of basic things such as load a stapler. This succession of talking heads gets tedious at times, and there could be more creative scenes to break the monotony — but overall, the film really brings Yeh to life despite him only briefly appearing in old footage. Even those who haven’t read his work should walk out of the theater with a general understanding of what Yeh was trying to express.
One interesting decision is that even though Yeh mostly wrote in Mandarin, his writings are mostly read aloud in his native Hoklo (commonly known as Taiwanese). This can’t be done character-for-character in a meaningful way, and as a result, what’s being read is not Yeh’s original prose, but again a modern-day interpretation of it. Is this taking too much liberty with a deceased master’s work without his permission, or returning his long-denied right to compose in his mother tongue? It’s hard to say.
For many people, Bilingual Nation 2030 begins and ends in the classroom. Since the policy was launched in 2018, the debate has centered on students, teachers and the pressure placed on schools. Yet the policy was never solely about English education. The government’s official plan also calls for bilingualization in Taiwan’s government services, laws and regulations, and living environment. The goal is to make Taiwan more inclusive and accessible to international enterprises and talent and better prepared for global economic and trade conditions. After eight years, that grand vision is due for a pulse check. RULES THAT CAN BE READ For Harper Chen (陳虹宇), an adviser
Traditionally, indigenous people in Taiwan’s mountains practice swidden cultivation, or “slash and burn” agriculture, a practice common in human history. According to a 2016 research article in the International Journal of Environmental Sustainability, among the Atayal people, this began with a search for suitable forested slopeland. The trees are burnt for fertilizer and the land cleared of stones. The stones and wood are then piled up to make fences, while both dead and standing trees are retained on the plot. The fences are used to grow climbing crops like squash and beans. The plot itself supports farming for three years.
The breakwater stretches out to sea from the sprawling Kaohsiung port in southern Taiwan. Normally, it’s crowded with massive tankers ferrying liquefied natural gas from Qatar to be stored in the bulbous white tanks that dot the shoreline. These are not normal times, though, and not a single shipment from Qatar has docked at the Yongan terminal since early March after the Strait of Hormuz was shuttered. The suspension has provided a realistic preview of a potential Chinese blockade, a move that would throttle an economy anchored by the world’s most advanced and power-hungry semiconductor industry. It is a stark reminder of
May 4 to May 10 It was once said that if you hadn’t performed at the Sapphire Grand Cabaret (藍寶石大歌廳), you couldn’t truly be considered a star. Taking the stage at the legendary Kaohsiung club was more than just a concert. Performers were expected to entertain in every sense, wearing outlandish or revealing costumes and staying quick on their feet as sharp-tongued, over-the-top hosts asked questions and delivered jokes that would be seen as vulgar, even offensive, by today’s standards. Opening in May 1967 during a period of strict political and social control, Sapphire offered a rare outlet for audiences in
RSS