Taiwan’s history is full of three-digit numbers indicating the month and day of major events: there’s 228 denoting the pivotal White Terror incident in 1947 and 921 for the devastating Jiji earthquake of 1999. Not quite as well remembered are 823, which represents the start of the Second Taiwan Strait Crisis of 1958 or, 524, the date of an attack on the US Embassy in Taiwan by rioters the year before.
One date that is now forgotten by all except the staunchest Chinese Nationalist Party (KMT) nostalgists is the snappiest of the lot: 123.
On Jan. 23, 1954, over 14,000 Chinese prisoners of war arrived at Keelung aboard US ships following an 88-hour voyage from Incheon, South Korea. Incarcerated for up to three years, these men had decided — often under severe duress from fellow inmates — on resettlement in Taiwan. A further 7,000-plus chose repatriation to China.
Photo: James Baron
It was a huge PR coup for former president Chiang Kai-shek (蔣介石). To maximize the propaganda, his government devised World Freedom Day (WFD). The event began under the auspices of the Asian Pacific Anti-Communist League, cofounded by Chiang, South Korean dictator Syngman Rhee and Philippines President Elpidio Quirino that same year. As rightist regimes worldwide got on board, the organization was renamed the World Anti-Communist League in 1966 (though the Asian Pacific league continued as a separate wing). In 1990, it rebranded as the World League for Freedom and Democracy (WLFD, 世界自由民主聯盟總會).
Since the first celebrations, the POWS have been feted annually. Early WFD events were held at the Grand Hotel and Zhongshan Hall in Ximending, until “budgetary constraints” forced a relocation to nearby Taipei Hero House (台北國軍英雄館), a hotel owned by the Friends of Armed Forces Association (軍人之友社).
With their numbers dwindling, only eight former POWS attended last year’s event. This year, none of these “anti-communist martyrs” will attend.
Photo courtesy of WLFD
“This is the first time they couldn’t come,” says Peter Lee (李呈祥), director of the WLFD’s Republic of China (ROC) chapter’s department of information services. “Since 1954, there’s never been a disruption. Unfortunately, because of COVID and their age, it wasn’t allowed.”
PARTY STALWARTS
Despite the absence of the star guests, the usual program of lectures will take place, with contributions from KMT figures such as former secretary-general Tseng Yung-chuan (曾永權), who heads the ROC chapter, and legislators Lin Te-fu (林德福) and William Tseng (曾銘宗). WLFD President Yao Eng-chi (饒穎奇), a one-time advisor to former president Ma Ying-jeou (馬英九), will deliver the keynote speech.
Photo: Liao Chen-hui, Taipei Times
The event employs the mantra “Deepen Freedom and Democracy to Promote World Peace,” but as the spawn of autocratic regimes, the organization’s history is at odds with this purpose.
“You have to understand the international surroundings of the time,” Lee, who is also secretary general of the secretariat for the Asian Pacific League, says. “Communism was much more aggressive than those president’s policies in their own countries. By today’s standards, you’d say they were too strict and not democratic, but only those connected to Communism were afraid of being tortured and persecuted.”
This is obviously not true. What of those falsely accused?
Photo: James Baron
“That’s inevitable. People are people, not gods. They make mistakes,” Lee says. “But you cannot say a regime is terrible because it made mistakes. For those who say they were innocent — you have to prove it.”
As for those Taiwanese who sought a third way and meaningful political participation, Lee insists they were a threat to stability. “They might be neither pro-Communist nor pro-Nationalist, but they wanted independence,” he says. “It might not be democratic, but we cannot afford to let you speak — I’m sorry I have to say that — because that kind of speech would probably promote violence and the country’s collapse.”
NOTORIOUS ALUMNI
Photo: Peng Wan-hsin, Taipei Times
In 1986, a shocking account of what was then the WACL was published. Inside the League by investigative journalists Scott and John Lee Anderson, brothers who grew up in Taiwan, documented the WACL’s involvement with Nazi war criminals, assassins, gangsters, and Central American death squad commanders.
In the latter camp was Salvadoran Roberto D’Aubuisson, who was dubbed “Blow Torch Bob” due to his innovative interrogation techniques. A graduate of the Political Warfare Cadres Academy (政治作戰學校) at Fuxinggang (復興崗) in 1977, with support from the WACL, whose Salvadoran chapter he headed, D’Aubuisson was implicated in countless atrocities.
Accusations of embellishment aside, the book is a devastating indictment. Has the WLFD reflected on this period when it was implicated in horrific human rights abuses?
“Those countries run by right-wing groups did things in their own ways,” says Lee, stressing it was before his time. “We could not force them to stop the killing. But this book is not correct. We did not support those groups killing people. We only had the country chapters, which followed principles of freedom and democracy.”
OLD HABITS
These days, World Freedom Day and the league’s other events, such as the virtual forums held with regional chapters over the last two years, are pretty tame. It’s mainly hot air and platitudes — the constant references to freedom and democracy are mind-numbing — and there’s scant evidence of any influence on policymaking.
But old habits die hard, and claims of political intrigue continue to surface. Sources close to the government in Nicaragua, for example, indicate that the WLFD colluded with the Taiwan embassy to undermine President Daniel Ortega’s (undeniably repressive) administration throughout the Ma presidency.
While Lee talks down such allegations, it remains to be seen whether the WFLD can divest itself of its grubby historical baggage to become a disinterested force for good — an image it strives to project.
Asked whether there has been any change in the organization’s goals since it dropped the “anti-Communist” from its name, Lee is emphatic. “No difference,” he says. “We just changed the name; the principles are the same.”
For those with knowledge of the organization’s dark past, this is hardly reassuring.
May 6 to May 12 Those who follow the Chinese-language news may have noticed the usage of the term zhuge (豬哥, literally ‘pig brother,’ a male pig raised for breeding purposes) in reports concerning the ongoing #Metoo scandal in the entertainment industry. The term’s modern connotations can range from womanizer or lecher to sexual predator, but it once referred to an important rural trade. Until the 1970s, it was a common sight to see a breeder herding a single “zhuge” down a rustic path with a bamboo whip, often traveling large distances over rugged terrain to service local families. Not only
Ahead of incoming president William Lai’s (賴清德) inauguration on May 20 there appear to be signs that he is signaling to the Chinese Communist Party (CCP) and that the Chinese side is also signaling to the Taiwan side. This raises a lot of questions, including what is the CCP up to, who are they signaling to, what are they signaling, how with the various actors in Taiwan respond and where this could ultimately go. In the last column, published on May 2, we examined the curious case of Democratic Progressive Party (DPP) heavyweight Tseng Wen-tsan (鄭文燦) — currently vice premier
The last time Mrs Hsieh came to Cihu Park in Taoyuan was almost 50 years ago, on a school trip to the grave of Taiwan’s recently deceased dictator. Busloads of children were brought in to pay their respects to Chiang Kai-shek (蔣中正), known as Generalissimo, who had died at 87, after decades ruling Taiwan under brutal martial law. “There were a lot of buses, and there was a long queue,” Hsieh recalled. “It was a school rule. We had to bow, and then we went home.” Chiang’s body is still there, under guard in a mausoleum at the end of a path
Last week the Directorate-General of Budget, Accounting and Statistics (DGBAS) released a set of very strange numbers on Taiwan’s wealth distribution. Duly quoted in the Taipei Times, the report said that “The Gini coefficient for Taiwanese households… was 0.606 at the end of 2021, lower than Australia’s 0.611, the UK’s 0.620, Japan’s 0.678, France’s 0.676 and Germany’s 0.727, the agency said in a report.” The Gini coefficient is a measure of relative inequality, usually of wealth or income, though it can be used to evaluate other forms of inequality. However, for most nations it is a number from .25 to .50