Sept 27 to Oct 3
When an apparition appeared in a vision telling Easter Lee (李幫助) to build a seminary, she said she would only do so if three conditions were met — conditions that were nearly impossible to meet for a woman born in 1909 to a modest family with 22 children.
Still bitter about nearly having to give up her schooling for her younger brother, the ambitious 18-year-old wanted to cancel her arranged marriage, attend seminary school abroad and become Taiwan’s first female pastor.
Photo courtesy of Qianjin Presbyterian Church
Lee accomplished all three before she turned 40, reaching the final milestone in March 1949 at Kaohsiung’s Qianjin Presbyterian Church (前金長老教會), which she had helped establish three years earlier.
In 1953, she fulfilled her promise by founding today’s Tao-sheng Theological Seminary (道生神學院). Through the school’s institutions, she sought to advance women’s education and rights, while she also tackled social problems such as the often-abusive foster daughter system. After moving the seminary to Taipei, she started her quest to build 100 churches with the launch of the Yuanping Dawson Presbyterian Church (延平教會) in 1957. She founded seven more Tao-sheng affiliated churches during the 1970s.
Lee’s mission was cut short in 1989 by a stroke that left her bedridden for the last eight years of her life. She died in 1997, but her family donated her savings to help her fulfill one more goal by opening the Dao Sheng Assisted Living Facility in 2011 on the seminary grounds.
Photo courtesy of Wikimedia Commons
RELIGIOUS TRAINING
Lee was born to a Buddhist fishing family in today’s Shezidao (社子島) area. Her mother contracted tetanus when she was pregnant with Lee, and sought treatment at the nearby Mackay Clinic in Tamsui where she was introduced to Christianity.
After recovering, she attended Canadian missionary William Gauld’s sermons and eventually the entire family converted to the religion before Lee’s birth.
Photo courtesy of Wikimedia Commons
Per the common custom then, Lee was betrothed when she was 11 years old. She still received an education, enrolling at the age of 15 in the missionary-run nursing program at Tamsui Girls’ School. But after a financial setback to the family, her mother asked her to drop out so that they could afford to send her younger brother to teacher’s college.
Lee recalls asking why they favored her brother’s education, and her mother replied: “Even if our daughter is well-educated, she’ll eventually marry and have children and become part of another person’s family. That is not the case with sons, and we hope that you can accept our arrangement.”
Lee begged them to let her finish the semester, and even contemplated suicide if they refused. Her parents eventually relented, and she worked at Mackay Memorial Hospital for a few years until her “vision” set her on a different course. It’s unclear how she got out of her arranged marriage, but she says in her biography that it felt like she regained her freedom.
Photo courtesy of Wikimedia Commons
She completed theology classes while working as a nurse, and “prayed day and night” for the chance to study abroad. It finally happened in 1934, when the church recommended her to today’s China Bible Seminary in Shanghai, which was then an all-women’s institution.
Upon graduating in 1936, Lee served as a missionary in Quanzhou, Fujian Province until the Second Sino-Japanese War broke out the following year and she was jailed under suspicion of spying for the Japanese. She headed to British Malaya after the English Presbyterian Mission negotiated her release and returned home in 1941.
Ironically, she was also imprisoned for several months by the Japanese after her return for collaborating with Western powers due to her work sheltering widows, children and other disadvantaged people at the Tamsui mission.
CHARISMASTIC LEADER
Lee helped establish the Qianjin Presbyterian Church in Kaohsiung in 1946, and was serving there when the 228 Incident — an anti-government uprising that was violently suppressed — broke out the next year. She turned the church into a temporary clinic for the many wounded and also helped to retrieve dead bodies and conduct burials because men were afraid to go outside.
After three years at Qianjin, Lee made history when Tainan Theological College and Seminary president W. E. Montgomery ordained her into the church. According to a National Museum of Taiwan History entry, many religious leaders initially disapproved of Lee due to her gender, but she proved to be a charismatic speaker who quickly attracted a following with her “gentle, warm but magnetic” sermon style. By the time Lee moved on in 1954 to focus on her seminary, the church had expanded to Siaogang (小港) and boasted over 500 members.
Lee started the first iteration of the Tao-sheng seminary in 1953 with temporary headquarters at the Qianjin church. She moved the school to Taipei the following year, and after several moves it was established on its current grounds in Beitou District.
In 1957, she established the Yuanping Dawson Presbyterian Church in Taipei’s Dadaocheng area. The distinct building was erected in 1937 by Taiwanese followers of the Japan Holiness Church, and Lee raised funds to renovate it after World War II.
Lee only got busier over the years, handling pastoral duties for several years at Taipei’s Christian New Life Mission (新生教會). She began expanding the Tao-sheng brand in 1974, opening seven directly affiliated churches during that decade.
Lee’s grand-nephew Lee Jen-hao (李仁豪) recalls in an article in The New Messenger (新使者雜誌) that she made her last public appearance at his wedding in 1989, soon suffering a debilitating stroke that left her unable to speak.
The younger Lee writes that the family knew of his grand-aunt’s wishes to open an assisted living center, and despite the project stalling for over a decade, it finally happened in 2011.
As for her dream to build 100 churches? “That’s the tougher one, and we can only do our best,” Lee Jen-hao writes.
Taiwan in Time, a column about Taiwan’s history that is published every Sunday, spotlights important or interesting events around the nation that either have anniversaries this week or are tied to current events.
June 2 to June 8 Taiwan’s woodcutters believe that if they see even one speck of red in their cooked rice, no matter how small, an accident is going to happen. Peng Chin-tian (彭錦田) swears that this has proven to be true at every stop during his decades-long career in the logging industry. Along with mining, timber harvesting was once considered the most dangerous profession in Taiwan. Not only were mishaps common during all stages of processing, it was difficult to transport the injured to get medical treatment. Many died during the arduous journey. Peng recounts some of his accidents in
“Why does Taiwan identity decline?”a group of researchers lead by University of Nevada political scientist Austin Wang (王宏恩) asked in a recent paper. After all, it is not difficult to explain the rise in Taiwanese identity after the early 1990s. But no model predicted its decline during the 2016-2018 period, they say. After testing various alternative explanations, Wang et al argue that the fall-off in Taiwanese identity during that period is related to voter hedging based on the performance of the Democratic Progressive Party (DPP). Since the DPP is perceived as the guardian of Taiwan identity, when it performs well,
A short walk beneath the dense Amazon canopy, the forest abruptly opens up. Fallen logs are rotting, the trees grow sparser and the temperature rises in places sunlight hits the ground. This is what 24 years of severe drought looks like in the world’s largest rainforest. But this patch of degraded forest, about the size of a soccer field, is a scientific experiment. Launched in 2000 by Brazilian and British scientists, Esecaflor — short for “Forest Drought Study Project” in Portuguese — set out to simulate a future in which the changing climate could deplete the Amazon of rainfall. It is
The Taiwan People’s Party (TPP) on May 18 held a rally in Taichung to mark the anniversary of President William Lai’s (賴清德) inauguration on May 20. The title of the rally could be loosely translated to “May 18 recall fraudulent goods” (518退貨ㄌㄨㄚˋ！). Unlike in English, where the terms are the same, “recall” (退貨) in this context refers to product recalls due to damaged, defective or fraudulent merchandise, not the political recalls (罷免) currently dominating the headlines. I attended the rally to determine if the impression was correct that the TPP under party Chairman Huang Kuo-Chang (黃國昌) had little of a
RSS