In a year when so many theaters and performing arts companies were forced to shutter due to the COVID-19 pandemic, audiences and artists in Taiwan were able to enjoy a relative degree of normality, and I felt ridiculously fortunate to not only be able to see shows, but see so many good ones.
While many productions exceeded expectations, I decided against doing a Top 10 dance list, choosing instead to focus on the development of choreographers and companies shown through their new works or revivals.
However, if there were a list, Cheng Tsung-lun’s (鄭宗龍) Sounding Light (定光), his first full-length work for Cloud Gate Dance Theatre (雲門舞集) as artistic director, would be on top.
Photo: CNA
Sounding Light, which premiered at the National Theater in Taipei on Oct. 1, is deceptively sparse, yet filled with intriguing movement, light patterns and sounds that highlight Cheng’s continuing development of a unique movement vocabulary and stage artistry.
It is also a testament to the depth of talent Cheng has to work with in a reformatted company made up of veterans of Cloud Gate and the now-suspended Cloud Gate 2 (雲門2).
Depth of talent is the hallmark of another company that grew out of Cloud Gate: the Bulareyaung Dance Company (BDC, 布拉瑞揚舞團), whose founder, Bulareyaung Pagarlava (Bula) started his career as a Cloud Gate dancer and became CG2’s first resident choreographer.
Photo courtesy of Tjimur Dance Theatre
He returned to Taitung County in 2014 to establish his own troupe and focus on the development of dancers from indigenous communities, and BDC marked its fifth anniversary this year with LIMA, a weekend sampler of works at the Cloud Gate Theater in New Taipei City.
The sold-out run turned out to be a massive love fest between the company’s multi-talented men, who dance, sing and act with such exuberance, yet still wring tears in the more poignant moments, and their fans.
I caught the first show, Yes or NO (#是否), which was just as good as last year’s premiere, but left me wishing I could have dropped everything else to see the rest of the weekend’s performances.
Photo courtesy of Hung Dance
Two shows by BDC’s older counterpart from Pingtung County, the family-run Tjimur Dance Theatre (蒂摩爾古薪舞集) also stole my heart: a restaging last month of Varhung — Heart to Heart (Varhung — 心事誰人知) at the National Kaohsiung Center for the Arts’ Dance Platform, and their new production, Go Paiwan (去排灣), at the National Experimental Theater in Taipei at the beginning of this month.
For Go Paiwan, artistic director Ljuzem Madiljin for the first time invited a guest choreographer to work with her choreographer brother, Baru Madiljin, to develop a “dance theater” piece.
Lin Wen-chung’s (林文中) contribution help create a show that celebrates the company’s traditional dance and singing strengths while embracing audience participation and smartphone technology. It proved to be terrific fun.
Photo: AFP
Lai Hung-chung (賴翃中) also moved beyond his comfort zone with his latest work for his Hung Dance (翃舞製作) troupe, See You (再 見), which premiered at the Taipei Shuiyuan Theater on Nov. 6.
Set on eight dancers, it is a moving exploration of life and loss, and demonstrates Lai’s ability craft more than the duets and trios that he is known for.
Two revivals that were actually almost complete restagings, while vastly different in size and scope, were knock-outs: U-Theatre’s (優人神鼓) River Journey (與你共舞) at the National Theater last weekend and Taipei Dance Forum’s (舞蹈空間) Red and White, zoom-in (紅與白zoom-in版) by choreographer Cheng Yi-wen (鄭伊雯) and theater director Liu Shou-yao (劉守曜) in September.
Two memorable shows from the Taipei Arts Festival were Berlin-based Singaporean artist Choy Ka-fai’s (徐家輝) CosmicWander: OnGon+NeZha and from Thailand, Pichet Klunchun Dance Company’s No. 60.
And while not a dance production, I cannot end this round-up without mentioning Formosa Circus Art’s (FOCA, 福爾摩沙馬戲團) Moss (苔痕), a collaboration with Germany-based dancer/choreographers Jan Mollmer and Tien Tsai-wei (田采薇).
A combination of circus acrobatics and dance theater, it is an outstanding show about friendship and memories, and a proof of FOCA’s commitment to challenge boundaries and preconceptions.
Whether or not the Formosan clouded leopard still exists in some hidden mountain fastness somewhere in Taiwan is a question that has fascinated the scientific community for many years. Taiwanese researchers attempted to put the question to rest a decade ago by scouring the Dawushan Nature Reserve (大武山) in Taitung County, but came back empty-handed. The survey ran from 1997-2012 and used over a thousand camera traps, but did not turn up a single cat, and the species was declared extinct in 2013. Renowned Taiwanese conservationists Chiang Po-jen (姜博仁) and Kurtis Pei (裴家騏) conducted the field work and published a
With such a disastrous 2020, many are hoping that the “ox would turn the heavens and earth” (牛轉乾坤, a pun on a Chinese idiom signifying a reversal of fortunes used as a Lunar New Year of the Ox greeting). According to Taiwan’s soothsayers, however, don’t bank on it. The 2021 Good Luck Bible (2021開運聖經) predicts another calamitous year for the world, full of natural and human disasters ranging from bad harvests to political crises and surging unemployment. Meanwhile, the prognosticator Wisdom Tsai (蔡上機) foretells large-scale international scandals, increased bullying by stronger countries and a continued shift toward authoritarianism. Major financial emergencies
Taiwan’s oldest surviving Christian house of worship stands in a village at the base of the Central Mountain Range. Upgraded to a basilica minore by Pope John Paul II in 1984, Wanjin Basilica (萬金聖母聖殿) was established in what’s now Pingtung County’s Wanluan Township (萬巒) in 1863. The church’s founder, Dominican priest Father Fernando Sainz (郭德剛), was one of the first missionaries to enter Taiwan after the signing in mid-1858 of treaties between Qing China (which ruled the island between 1684 and 1895), France, Great Britain, Russia and the US. These agreements, collectively known as the Treaty of Tianjin (天津條約), compelled
.jpg)
March 01 to March 07 There was only one Taiwanese department head in Taiwan’s first post-World War II provincial government: Sung Fei-ju (宋斐如), who served as deputy director of the department of education. Sung, who lived in China for over two decades, had close ties with the Chinese Nationalist Party (KMT) and was also allowed to start his own newspaper, the People’s News-Leader (人民導報). Aside from Sung, only a handful of Taiwanese held significant positions in the government, almost all of them banshan (半山, half mountain) like him. The term refers to those who moved
RSS