Dad’s Suit (老大人), which opened last Friday, is a rumination on old age and the toll it takes on all concerned: from the elderly coping with once productive, now ailing bodies; to their children-turned-caregivers, sandwiched between the needs of older and younger dependents; to their even younger grandchildren grappling with nascent futures and responsibilities.
Chin Mao (金茂), portrayed by Hsiao Hu-tou (小戽斗), is an elderly man living alone in the gentle hills of Pingsi (平溪) in New Taipei City. A widower, the peace Chin finds in his long-time neighbors, familiar surroundings and daily routines is interrupted early in the movie by a suicide in his community. Chin himself is soon plagued by a stomach ailment that sends him to the hospital.
As the firstborn male, Chin’s son, played by Jason King (喜翔), is expected to bear responsibility for his father’s care. He almost buckles under the pressure, scrambling as he is to make ends meet between his bare-bones painting business, cramped apartment and surly wife.
Photo courtesy of Vie Vision Pictures
Chin’s daughter, played by Phoebe Huang (黃嘉千) in a Golden Horse-nominated role, is a more willing and able caretaker. But Chin refuses to let her take care of him, for reasons that are never made clear — King’s character mentions that his sister has married out of the family, yet it could just as well be about Chin’s struggle to maintain the dignity of his enfeebled male body.
The conflicts between the independence that Chin craves, the care that his body demands and the constraints faced by his children drive the gears of the movie toward its inexorable ending.
Dad’s Suit is the feature film debut by director Hung Po-hao (洪伯豪), previously best-known for co-directing medical drama series Wake Up 2 (麻醉風暴2). In his hands, the heavy subject of aging — rarely placed front and center in any form of entertainment — is successfully brought into the fold of popular film. What he lacks in formal innovation and complexity, Hung makes up for by coaxing heartfelt and naturalistic performances from his actors.
Photo courtesy of Vie Vision Pictures
Hsiao has the most challenging role as the emotional center of the film, portraying a caustic grandfather while still inspiring love and empathy. Glimpses of his vulnerability help to strike this delicate balance. Chin’s late wife was fond of the fragrant banana shrub flower, the mere sight or whiff of which stirs something deep within him, alluding to the great love they shared and the profound absence her death has left. Chin also reserves a rare affection for his grandson, played by Yen Tsao (曹晏豪).
The Chinese name of the banana shrub flower (含笑花, literally “hidden smile flower”) confirms a family trait — that they are not in the habit of communicating emotions. To that effect, Hung overuses the gimmick of family members weeping or conducting hard-hitting conversations just out of sight and earshot (or so it seems) of each other.
King and Huang turn in convincing performances as siblings who work through mutual resentment to a better understanding of each other’s predicaments. King rounds off his character’s sharp edge with a tenderness that makes him relatable. But Huang has more dramatic tension to sink her teeth into, from dismissive patriarchal attitudes about a daughter’s value to her family, to denial about her failing marriage.
Unfortunately, these performances are the highlight of a film that never quite takes off, weighed down by the inscrutable intentions of its characters, especially the mercurial Chin. Aside from a throwaway line that he used to live a hard life as a miner and self-medicated by drinking and gambling, the movie does not explain why intergenerational relations are as fraught as they are. Chin’s vacillation on institutionalized care is also perplexing.
The movie’s Chinese title translates to “old sir,” but the English title draws attention to a Western suit that serves as a motif revealing Chin’s various states of mind. There is in fact more than one suit. The first is a musty relic stored away in Chin’s closet, which he wears to pose for a funeral portrait. Another is a dapper new suit and bowtie made for a wedding, a celebration of young love and new life. Yet another is Chin’s grandson’s business suit, an example of youthful progress and upward mobility.
Like the suit and its pat symbolism, the movie tries hard to capture the complex realities surrounding aging, but never reaches beyond the predictable. Hung’s foreshadowing is heavy-handed, and without spoiling the plot, the sentimental script ultimately meanders down a path too well-trodden to give the viewer any new insight into aging. As inevitable as old age and death may be, the getting-there should never feel this predictable.
Sept.16 to Sept. 22 The “anti-communist train” with then-president Chiang Kai-shek’s (蔣介石) face plastered on the engine puffed along the “sugar railway” (糖業鐵路) in May 1955, drawing enthusiastic crowds at 103 stops covering nearly 1,200km. An estimated 1.58 million spectators were treated to propaganda films, plays and received free sugar products. By this time, the state-run Taiwan Sugar Corporation (台糖, Taisugar) had managed to connect the previously separate east-west lines established by Japanese-era sugar factories, allowing the anti-communist train to travel easily from Taichung to Pingtung’s Donggang Township (東港). Last Sunday’s feature (Taiwan in Time: The sugar express) covered the inauguration of the
This Qing Dynasty trail takes hikers from renowned hot springs in the East Rift Valley, up to the top of the Coastal Mountain Range, and down to the Pacific Short vacations to eastern Taiwan often require choosing between the Rift Valley with its pineapple fields, rice paddies and broader range of amenities, or the less populated coastal route for its ocean scenery. For those who can’t decide, why not try both? The Antong Traversing Trail (安通越嶺道) provides just such an opportunity. Built 149 years ago, the trail linked up these two formerly isolated parts of the island by crossing over the Coastal Mountain Range. After decades of serving as a convenient path for local Amis, Han settlers, missionaries and smugglers, the trail fell into disuse once modern roadways were built
“Once you get there, you think, that’s a little embarrassing or revealing or scary... but ultimately, I learned that is where the good stuff is,” says Taiwanese-American director Sean Wang about writing indie breakout Didi (弟弟), which debuted at Sundance Film Festival Asia 2024 in Taipei last month. Didi is a heartwarming coming-of-age story centered on the Asian American experience. Not just a 2000s teenage nostalgia piece, but a raw, unflinching look at immigrant families and adolescent identity struggles. It quickly became the centerpiece of the event, striking a chord with not only those sharing similar backgrounds but anyone who’s ever
“Magical,” “special,” a “total badass:” step forward Kamala Harris, the 59-year-old dynamo who has rebranded her country at lightning speed, offering it up as a nation synonymous with optimism, hope and patriotism. For the rest of us, Kamala’s gift is her joy and vibrancy — and the way she is smashing it just months away from her seventh decade, holding up 60 in all its power and glory. Welcome to the new golden age. Hers is the vibrancy of a woman who owns her power, a woman who is manifesting her experience and expertise, a woman who knows her time has