Pakistan’s oldest red light district was for centuries a hub of traditional erotic dancers, musicians and prostitutes — Pigalle with a Mughal twist, deep in the heart of vibrant Lahore. But as an e-commerce boom revolutionizes how Pakistanis conduct the world’s oldest profession, locals say the historic Heera Mandi district is under threat.
Balconies where beautiful women once stood are now empty, while rust eats away at the locked doors of vacant rooms. The only stubborn hold-outs are shops selling instruments that once facilitated the aperitifs of music and dance.
Men now can book a rendezvous online through escort Web sites or even directly with women over social media, instead of searching out streetside solicitation. With location rendered meaningless, prostitutes like Reema Kanwal — who says the business “runs in my blood” — have abandoned Heera Mandi. The district, whose name translates as “Diamond Market,” is close to the echoing, centuries-old Badshahi Mosque. During the Mughal era, the great Islamic empire that ruled most of India and Pakistan in the 15th and 16th centuries, Heera Mandi was a center for mujra, traditional singing and dancing performed for the elites.
Photo: AFP
The wealthy even sent their sons to the salons of tawaifs, high-class courtesans that have been likened to Japanese geishas, to study etiquette. Later, when the British came, distinctions between courtesan or mujra dancer and prostitute were blurred. Dance and sex became intertwined, and Heera Mandi began its long slide into sordidness — but even so, Reema remembers “glorious” days.
Reema’s mother and grandmother were also prostitutes, making her part of Heera Mandi’s generations of women who danced and pleased men in the market.
“People used to respect the prostitutes of Heera Mandi, we were called artists,” she says — but all has changed over the last decade. “Now we don’t have any honor.”
Photo: AFP
She blames the loss on a rush of girls without her family background taking up the profession who have not been taught “how to treat people” the way she has.
DIAMONDS IN THE ROUGH
Such girls, she says, need nothing to market themselves but a mobile phone, with which they can advertise on Facebook or Locanto, some offering services over Skype for as little as 300 rupees (US$3).
Photo: AFP
Dozens of escort services with online bookings claim to serve thousands of clients in Karachi, Lahore and Islamabad — some even in Dubai and Singapore. In a deeply conservative Muslim country where prostitution is banned and sex outside marriage is criminalized, one Web site says it caters to roughly 50,000 customers.
With the old traditions falling by the wayside, girls also no longer need an entourage of musicians and teachers, say the owners of the music shops that are the final remnants of old Heera Mandi. The intricate mujra dancing that was such a foundation of the red light district required years of teaching and live musicians. Now girls learn easy but provocative dance moves via YouTube.
“They take a USB or sometimes they don’t even need that, they have songs in their cellphones, they plug a cable and play the music,” laments Soan Ali, one of the music shop owners.
Like Reema, Ali’s family has also been in Heera Mandi for generations, and he proudly recalled his father’s “hospitality” as he attempted to lure clients for his mother. He takes a deep breath. “We are having a lot of difficulties,” he admits. “Whoever is in this field is going through hard days.”
‘HEERA MANDI NO MORE’
For those who have migrated beyond Heera Mandi, however, the future is bright.
Mehak, who declined to give her full name, is a cosmetic surgeon by profession, a feminist by ideology, and by night one of Pakistan’s most elite madams. Seven sleek Persian cats prowl among the expensive wooden furniture of her home, which doubles as a brothel for upper-class Pakistanis in a wealthy residential neighborhood of Lahore.
Mehak, who is in her mid-50s, says she recruits most of her girls through elite parties — but adds “this online thing has really changed the business.” “A girl no longer needs a pimp to market her, she has Facebook, Twitter,” she says.
“Heera Mandi is no more... even if a girl is from Heera Mandi she would never reveal it because the client would never risk sexually transmitted diseases and the bad image associated,” she added.
Outside of the Diamond Market, she says, business is good.
“Medical students and MBAs have the highest rates, they get a hundred thousand (rupees, or US$1,000) for one night,” she says.
Now she plans to expand and offer male prostitutes. “Girls from the elite class come to me and beg for boys,” she says.
“They say they are ready to pay, but they need strong boys.”
In the March 9 edition of the Taipei Times a piece by Ninon Godefroy ran with the headine “The quiet, gentle rhythm of Taiwan.” It started with the line “Taiwan is a small, humble place. There is no Eiffel Tower, no pyramids — no singular attraction that draws the world’s attention.” I laughed out loud at that. This was out of no disrespect for the author or the piece, which made some interesting analogies and good points about how both Din Tai Fung’s and Taiwan Semiconductor Manufacturing Co’s (TSMC, 台積電) meticulous attention to detail and quality are not quite up to
April 21 to April 27 Hsieh Er’s (謝娥) political fortunes were rising fast after she got out of jail and joined the Chinese Nationalist Party (KMT) in December 1945. Not only did she hold key positions in various committees, she was elected the only woman on the Taipei City Council and headed to Nanjing in 1946 as the sole Taiwanese female representative to the National Constituent Assembly. With the support of first lady Soong May-ling (宋美齡), she started the Taipei Women’s Association and Taiwan Provincial Women’s Association, where she
It is one of the more remarkable facts of Taiwan history that it was never occupied or claimed by any of the numerous kingdoms of southern China — Han or otherwise — that lay just across the water from it. None of their brilliant ministers ever discovered that Taiwan was a “core interest” of the state whose annexation was “inevitable.” As Paul Kua notes in an excellent monograph laying out how the Portuguese gave Taiwan the name “Formosa,” the first Europeans to express an interest in occupying Taiwan were the Spanish. Tonio Andrade in his seminal work, How Taiwan Became Chinese,
Mongolian influencer Anudari Daarya looks effortlessly glamorous and carefree in her social media posts — but the classically trained pianist’s road to acceptance as a transgender artist has been anything but easy. She is one of a growing number of Mongolian LGBTQ youth challenging stereotypes and fighting for acceptance through media representation in the socially conservative country. LGBTQ Mongolians often hide their identities from their employers and colleagues for fear of discrimination, with a survey by the non-profit LGBT Centre Mongolia showing that only 20 percent of people felt comfortable coming out at work. Daarya, 25, said she has faced discrimination since she