It’s hard not to feel a tinge of emotion when standing inside the Paper Dome (紙教堂), a temporary church originally constructed in the aftermath of Japan’s Kobe Earthquake of 1995.
Architect Shigeru Ban decided to build the structure when he saw worshippers in Kobe holding prayer services in the rubble of the Takatori Church, which had burnt down after the quake. He assembled a team of more than 100 volunteers from the local community to build a replacement church made of cheap and recycled materials.
The Paper Dome was transported from Japan to Taiwan several years ago as a gesture of solidarity with survivors of the 921 Earthquake of 1999, which claimed more than 2,400 lives and remains one of the nation’s deadliest natural disasters in nearly a century. It was rebuilt and opened last year as a tourist attraction in Taomi Village (桃米村) in Nantou County’s Puli Township, near the quake’s epicenter.
The new locale adds a new significance to the Paper Dome (which Ban originally called the “Paper Church”). When the quake struck, Taomi had lost more than half of its buildings and was already on the verge of economic collapse as one of Puli’s poorest villages. After the quake, it was reborn as an eco-tourism destination and now offers a successful example of post-disaster recovery based on environmental conservation [See Page 13 of the Sept. 20, 2009, edition of the Taipei Times for the full story.]
The oval-shaped Paper Dome is beautiful in its simplicity and modesty. Its classical design conveys a quiet dignity and reverence, with unadorned columns and a high arched ceiling formed by a tent. The humble building materials adhere to Taomi’s eco-village ethos: the support columns and pews are made of industrial-grade recycled paper tubes.
From the outside, the Paper Dome, which covers nearly 170m2, looks like a rectangular box with a tent roof. The outer walls are actually a set of 40 weatherproof plastic doors, which can be folded away to let in natural light during the day. At night, from a distance, the building looks like a giant candle-lit lantern.
The idea to bring the Paper Dome to Taiwan came from Liao Chia-chan (廖嘉展), chairman of New Homeland Foundation
(新故鄉文教基金會), a Puli-based non-government organization, or NGO, devoted to helping the area’s poorer communities with economic development.
While in Japan in 2005 for the 10th anniversary of the Kobe Earthquake, Liao learned that the Paper Dome would be torn down as the church’s congregation had outgrown the space. He immediately thought of bringing it to Taiwan, as it could serve as a symbolic “exchange platform” between Japan and Taiwan on matters related to earthquake recovery.
After three years of filling out government applications, fundraising and consulting with Ban and community residents in Kobe, the Paper Dome opened to the Taiwanese public on the ninth anniversary of the 921 Earthquake.
Surrounded by grassy fields, gardens and knolls, the Paper Dome sits next to an outdoor pavilion that serves as a community space and cafe created by renowned architect Jay Chiu (邱文傑), who designed the 921 Earthquake Museum of Taiwan (九 二 一 地震教育園區) in Taichung County.
Chiu, who also oversaw rebuilding of the Paper Dome in Taomi, designed the pavilion to contrast with the classical feel of the Paper Dome. Yet it shares the same affinity for the area’s natural surroundings. Painted in a pastel green, the roofed structure is full of gentle, soothing curves and geometric patterns. The pavilion immediately feels welcoming and serves as the entrance to the grounds of the Paper Dome.
Chiu’s design nods to Ban in the use of cheap materials. The structure has a corrugated roof and is made entirely of steel “C Channel” beams, commonly associated with low-end construction in Taiwan. Chiu had the beams custom-made to accommodate the structure’s unusual design. The intention in using these materials, he says, was to “celebrate the local” in a “respectful” manner.
The grounds were also designed to be photography-friendly, with ponds full of rocks, lilies and dragonflies, as well as large pools that show reflections of the Paper Dome and cafe area.
Even though tourist numbers continue to climb — since the Lunar New Year, there have been over 120,000 visitors — the Paper Dome will continue to serve as a place for local community development, says Liao Chia-chan. Several locally made crafts, including hats and bags made of paper pulp, are currently being promoted at the Paper Dome’s gift shop, and plans are underway to open an organic farmer’s market run by a local Aboriginal community.
The primaries for this year’s nine-in-one local elections in November began early in this election cycle, starting last autumn. The local press has been full of tales of intrigue, betrayal, infighting and drama going back to the summer of 2024. This is not widely covered in the English-language press, and the nine-in-one elections are not well understood. The nine-in-one elections refer to the nine levels of local governments that go to the ballot, from the neighborhood and village borough chief level on up to the city mayor and county commissioner level. The main focus is on the 22 special municipality
The People’s Republic of China (PRC) invaded Vietnam in 1979, following a year of increasingly tense relations between the two states. Beijing viewed Vietnam’s close relations with Soviet Russia as a threat. One of the pretexts it used was the alleged mistreatment of the ethnic Chinese in Vietnam. Tension between the ethnic Chinese and governments in Vietnam had been ongoing for decades. The French used to play off the Vietnamese against the Chinese as a divide-and-rule strategy. The Saigon government in 1956 compelled all Vietnam-born Chinese to adopt Vietnamese citizenship. It also banned them from 11 trades they had previously
In the 2010s, the Communist Party of China (CCP) began cracking down on Christian churches. Media reports said at the time that various versions of Protestant Christianity were likely the fastest growing religions in the People’s Republic of China (PRC). The crackdown was part of a campaign that in turn was part of a larger movement to bring religion under party control. For the Protestant churches, “the government’s aim has been to force all churches into the state-controlled organization,” according to a 2023 article in Christianity Today. That piece was centered on Wang Yi (王怡), the fiery, charismatic pastor of the
Hsu Pu-liao (許不了) never lived to see the premiere of his most successful film, The Clown and the Swan (小丑與天鵝, 1985). The movie, which starred Hsu, the “Taiwanese Charlie Chaplin,” outgrossed Jackie Chan’s Heart of Dragon (龍的心), earning NT$9.2 million at the local box office. Forty years after its premiere, the film has become the Taiwan Film and Audiovisual Institute’s (TFAI) 100th restoration. “It is the only one of Hsu’s films whose original negative survived,” says director Kevin Chu (朱延平), one of Taiwan’s most commercially successful