In the 1970s Kimbo, or Tuko Mackaruwane in his native Puyuma language, was known as Taiwan's Bob Dylan, blending Taiwanese Aboriginal sounds into his poetry and folk music.
Named Hu Defu (
Produced by Cheng Chieh-ren (
"It's hard not to be touched by Hu's natural yet powerful voice," said Lee Kun-yao (
Back then, Kimbo was Taiwan's highest paid folk singer, earning up to NT$25,000 a month -- at a time when the monthly salary of a Cabinet minister was NT$7,000 per month.
"Maybe my songs were too heavy for the market or to package for commercial record companies. They were written not for publishing purposes in the first place," Kimbo said in a cafe in Taipei, a cigarette constantly in one hand.
PHOTOS COURTESY OF IGNITE FIRE
Kimbo said he is not a prolific songwriter. He writes about one song a year, each one written, he said, after the pain in his body, heart and soul had reached a cresting point.
"If a song cannot move me to an unbearable degree, I would not publish the song," he said.
The blues he feels is from his 30-year involvement in Taiwan's political, social and Aboriginal movements. In all of these upheavals over the years, Kimbo's role hasn't been that merely of the protest singer, but rather he has been the frontman and organizer of many demonstrations.
In the 1980s Kimbo was a member of the tangwai (
Hu was among the first to talk about reclaiming land from Han Chinese-owned businesses and from the government, preserving Aboriginal names and raising the issue of Aboriginal girls being forced into prostitution.
Even in 1999, a decade after the peak of Taiwan's political and social movements, when the 921 earthquake devastated 90 percent of Aboriginal villages in central Taiwan, Kimbo emerged again, leading clashes with police over unfair treatment of Aboriginal villagers.
When Lien Chan (
All these actions and sentiments have been accumulated and encapsulated in his songs.
The Longest Road (
Darter, Clouded Leopard, The Basin Of Taipei (
Kimbo also wrote folk songs, such as The Boy On The Buffalo's Back (
Kimbo's singing talent took root in his high school years at Taipei's Tam-kang High School, a religious school set up by the missionary George Leslie Mackay. Students were trained to sing psalms and choral songs every morning and to play rugby every afternoon.
"I remember all the boys who loved to sing formed quartets and competed with each other every morning," Kimbo said.
He recalled a nun named Ms Taylor, who introduced Scottish folk songs and American Southern spirituals to the boys.
"I was naturally drawn to the rhythm of blues and spirituals and was gradually influenced by these vocal styles," Kimbo said.
"Little by little, I began to understand the content of spirituals and found lots of similarities with Taiwanese Aboriginal music. The repeating patterns of the blues are very similar to some music styles in Puyuma Paiwan music.
"The lyrics of Aboriginal folk music, like spirituals, tell about suffering. But I feel there is more praise to nature in Taiwanese Aboriginal music, instead of just telling about the pain," Kimbo said.
Romanticism and spontaneity seem to always drive Kimbo, making him a pioneer in many other businesses outside his folk music and social-movement activism.
He and friends opened Taiwan's first teppanyaki restaurant in Taipei in 1970. He was also once a partner in Taiwan's leading toy business. But these businesses were all flash-in-the-pan affairs, like many of the short-lived protest campaigns.
His free-spirited style demonstrates Kimbo's talent, but it is also sometimes a source of trouble for his producers. For instance, he never sings the same lyrics twice. Two years ago, it took him two hours to shoot a 20-second music video clip because he could not sing the same lyrics in front of the camera.
"I've sung that song tens of thousands of times. None of the times have I sung the same lyrics," he said.
Now Kimbo has decided to redirect his focus toward music, his one passion.
"I decided that this time I would lay down everything else and start to treat my music, especially Aboriginal music, with respect," Kimbo said.
As Time Flashes is meant to be a summing-up of his past musical career so that he can begin pursuing his new musical passions.
"I want to systematically explore the heritage of Aboriginal music, especially the abundant use in Aboriginal music of words like ho hai yan which don't actually have any meaning. I want to explore the beauty of these words and blend their usage into my own music,"
He will also work more closely with young Aboriginal musicians and music producers to help develop new talent.
"There are so many beautiful voices among the younger generation Aboriginal musicians. Unlike me. Only my heart still rocks," Kimbo said with a laugh.
Nothing like the spectacular, dramatic unraveling of a political party in Taiwan has unfolded before as has hit the Taiwan People’s Party (TPP) over recent weeks. The meltdown of the New Power Party (NPP) and the self-implosion of the New Party (NP) were nothing compared to the drama playing out now involving the TPP. This ongoing saga is so interesting, this is the fifth straight column on the subject. To catch up on this train wreck of a story up to Aug. 20, search for “Donovan’s Deep Dives Ko Wen-je” in a search engine. ANN KAO SENTENCED TO PRISON YET AGAIN,
Despite her well-paying tech job, Li Daijing didn’t hesitate when her cousin asked for help running a restaurant in Mexico City. She packed up and left China for the Mexican capital last year, with dreams of a new adventure. The 30-year-old woman from Chengdu, the Sichuan provincial capital, hopes one day to start an online business importing furniture from her home country. “I want more,” Li said. “I want to be a strong woman. I want independence.” Li is among a new wave of Chinese migrants who are leaving their country in search of opportunities, more freedom or better financial prospects at a
When the Dutch began interacting with the indigenous people of Taiwan, they found that their hunters classified deer hide quality for trade using the Portuguese terms for “head,” “belly,” and “foot.” The Portuguese must have stopped here more than once to trade, but those visits have all been lost to history. They already had a colony on Macao, and did not need Taiwan to gain access to southern China or to the trade corridor that connected Japan with Manila. They were, however, the last to look at Taiwan that way. The geostrategic relationship between Taiwan and the Philippines was established
Sept. 9 to Sept. 15 The upgrading of sugarcane processing equipment at Ciaozaitou Sugar Factory (橋仔頭) in 1904 had an unintended but long-lasting impact on Taiwan’s transportation and rural development. The newly imported press machine more than doubled production, leading to an expansion of the factory’s fields beyond what its original handcarts and oxcarts could handle. In 1905, factory manager Tejiro Yamamoto headed to Hawaii to observe how sugarcane transportation was handled there. They had trouble finding something suitable for Taiwan until they discovered a 762mm-gauge “miniature” railroad at a small refinery in the island of Maui. On
RSS