It has been going on for several months. And with the passage of time and exposure to the elements, their skin color has been darkening, their bodies becoming leaner and the battle wounds — a scratch here, a bruise there — have been adding up.
Over the past year, hundreds, perhaps thousands of young Taiwanese, most university students, though some still in high school, have mobilized against a variety of issues. They have protested across Taiwan, organizing information sessions and concerts, developing a slew of Web sites to monitor developments and to provide documents, photographs and film clips.
With the exception of the anti-monopolization of Taiwan’s media industry and protesting against China’s growing influence within the sector, all the causes have been what we could describe as “local.” In Taipei’s Huaguang Community (華光); in New Taipei City’s (新北市) Sinjhuang District (新莊) at the Losheng (Happy Life) Sanatorium; and in Miaoli County’s Dapu Village (大埔) the young activists have rallied to try to stop the destruction of homes and livelihoods.
They have fought against the construction of wind turbines close to homes in Yuanli (苑裡), again in Miaoli County; a hotel resort on Aboriginal land on Taitung County’s Shanyuan Beach (杉原); and a cement factory in Dongcing Village (東清) on Lanyu (蘭嶼).
To do this, they have pulled all-nighters, compromised their studies and their health in Taiwan’s intense climate, undergone surveillance and been taunted, arrested and beaten up.
They did none of this for the sake of self-aggrandizement, as some critics have proposed, but rather to draw attention to causes whose outcomes they believe are key to their homeland’s identity.
Leaders have emerged in the process, doing so well that their efforts have been attacked, for example by those incredulous at their ability to raise large sums of money. Others have come forward as reluctant public figures, pulled from obscurity, among a maelstrom of greater forces threatening to destroy lives in the name of “progress.”
Through their efforts, acts of injustice that would likely have gone unnoticed have intensified into issues that speak to the nation at large, attracting local, and in some instances international, media attention.
They have brought out the very worst in individuals in positions of authority, forcing them to show their true colors. Government officials have been exposed as liars, corporate leaders as thugs, media moguls as unprincipled, legislators as self-serving and county commissioners as crooks.
To understand the depth of their determination, one needs to be there, in their midst, repelling PVC shields and muscle, seeing the tears and the rage on muddied faces, as protesters and victims fight for what they believe in, or for something as basic as the right to keep a roof over one’s head.
There are the lesser reported angles of the story: the police officer’s sympathy for the protesters as a youth is taken into a police station (“if someone built wind power units this close to my home, I’d be protesting, too”), the hired muscle who calls it quits as he no longer wishes to fight “his own people,” the cop crying as people sing old Taiwanese songs outside the Legislative Yuan, another officer with tears running down her cheeks as an old farmer, her way of life threatened, confronts a member of the Executive Yuan.
Beauty and ugliness have been witnessed throughout. Some Taiwanese have donated money, rented tents, provided shelter, food and encouragement. Others — including legislators from both sides of politics, who should know better because three decades ago they (and their parents) were storming the barricades — have libelously referred to the activists as “professional protesters,” or accused them of undermining social stability.
Others have accused the youth of being naive, of being played by unseen corporate forces, or of being mere pawns in the struggle between — in one case — the nuclear and wind power industries. Yet as anyone who bothers to get to know them will quickly realize, those same protesters — many graduates from the top universities — have mastered their subjects to a tee, and often offer commentary that goes well beyond the simplified accounts in the media or those given by officials.
Then there are those who will give the young activists a patronizing pat on the head, but urge them to grow up and tackle “real” issues that touch on Taiwan’s relations with China.
However, there is shortsightedness in regarding “local” protests as if they are somehow disconnected from the larger problems of cross-strait relations, for in fact, the two are closely related. After all, how can we expect this government to keep Taiwan’s best interests at heart in its negotiations with China when it cannot play fairly with its own citizens?
How can Vice President Wu Den-yih (吳敦義), who many believe has presidential aspirations for 2016, be a credible candidate when time and again he has proven the reason for his unflattering nickname (hint: it rhymes with “friar”)?
Equally, how can people place their hopes in the Democratic Progressive Party (DPP) when it selects issues based on their value as a tool to make the Chinese Nationalist Party (KMT) look bad ahead of important elections?
Or when one of its most esteemed legislators, who comes from a family with an unassailable tradition of opposing injustice, browbeats other DPP legislators into silence over a project that involves a form energy that she has espoused, yet the implementation of the project has led to undeniable (and repeated) violations of human rights?
How can people place their hopes in a party that itself acted inhumanely when in power, sometimes on the very issues that engender protests today?
In fact, all these “local” issues are directly related to national ones. Keeping officials honest, while ensuring that the rights of all inhabitants on this island are respected — whether they are rich or poor, young or old — by those in power are inherently about Taiwan’s relations with China. This is because they speak to the nature, spirit and character of the government that rules over this nation.
If officials in Taipei cannot ensure that Ms Zhang’s house in Dapu isn’t bulldozed to make way for a road, despite promises by then-premier Wu in 2010 that such an outcome would be averted; if Mr Chiang cannot be treated fairly by a city government that wants to build a wonderland for the super-wealthy on the ashes of Huaguang, how can we possibly expect these officials to be fair when they strike deals with the authoritarian vultures in Beijing?
If crooks and miscreants are allowed to retain positions of power in Taiwan, they will remain crooks and miscreants in their dealings with China, except quite possibly in amplified form.
The battle for Taiwan’s future, and for its democracy, starts here at home through endeavors that will ensure that honest and qualified individuals, people who have Taiwan’s interests at heart, are given the responsibilities of high office.
This is what the young protesters are doing. They are fully aware of what is at stake, both locally and nationally.
J. Michael Cole is a deputy news editor at the Taipei Times.
Palauan President Surangel Whipps Jr in a letter to an unnamed US senator on Feb. 9 said that China has offered to “fill every hotel room,” in Palau, “and more if more are built” if the small island nation were to break ties with Taiwan. The letter further claims that China offered US$20 million per year for the creation of a “call center” in Palau, a nation whose economy relies heavily on tourism. It is more evidence that for China, tourism is an economic tool for its political gain. Cleo Paskal, a senior fellow at the Foundation for Defense of Democracies, posted
Amid the intensifying Sino-US strategic rivalry, Beijing has become more vocal about its coercive “wolf warrior” diplomacy. Chinese President Xi Jinping (習近平) condemned the US-led “containment, encirclement and suppression of China” at last year’s annual National People’s Congress in Beijing. Xi went on to say that China must “have the courage to fight” in the face of complicated changes at home and abroad. Taiwan is still a very sensitive subject for US-China relations. Chinese Central Foreign Affairs Commission Director Wang Yi (王毅) emphasized that Taiwan was “China’s internal affair” and reiterated that “Taiwan is part of China” during his talk last month with
At a gathering held by the Chinese Communist Party (CCP) and the Chinese State Council during this year’s Spring Festival, Chinese President Xi Jinping (習近平) reviewed the achievements of the past year. “Good scenery on this side only” (風景這邊獨好), he said about the global situation. The phrase comes from late Chinese leader Mao Zedong’s (毛澤東) poem Qing Ping Le (清平樂), written when he lost power in 1934. It was full of the “Ah-Q” (阿Ｑ) spirit of self-deception. Did Xi not know about this history, or was it a trap laid by his aides? Originally, the Third Plenary Session of the 20th Central
When Beijing says “Taiwan has always been an inalienable part of China” and calls this “an indisputable legal and historical fact,” it promotes a claim that has absolutely no basis in international law or history. But by aggressively stating that claim time and again over the years, it has made many in the world believe that fiction, especially when the dominant Western media outlets are reluctant to challenge the Chinese narrative. Indeed, some international publications now use the phrase “reunify” without quotation marks while referring to Beijing’s Taiwan goal. The truth is that Taiwan, for most of its history, had no relationship