Inspired by Japanese comic book and animated movie One Piece, Taipei has been compared to the notorious “kingdom of the celestial dragons” (天龍國), a kingdom for nobles only, in the controversy over a temporary home for sick children.
The label has been turned into a negative symbol for the city’s Da-an District (大安) and its residents as an example of how the cultural and creativity industry can help us see things in a different light. Taking this view helps us to stop thinking about this industry only in terms of production value and economic terms, and it helps us avoid the idea that cultural creativity should be measured by whether it creates business.
The comics and animation industry has always had the potential to make the city reconsider its desire for modernization and that is something it should take pride in.
There is a reason why the desires of the city can be transformed into a shared sense of crisis. In the 1960s, a time when Western capitalism dominated the world, the Italian writer Italo Calvino wrote an inspiring passage in his book Invisible Cities, in which he argued that it was pointless to try to decide whether a city should be classified among happy cities or among unhappy cities.
“It makes no sense to divide cities into these two species, but rather into another two: those that through the years and the changes continue to give their form to desires, and those in which desires either erase the city or are erased by it,” Calvino wrote.
The way of thinking about urban modernization driven by capitalism has become a bad example for urban development. The time has come for us to reconsider urban values.
Let us take real-estate speculation as an example, which is driven by market competition. Some people actually treat it as an ethical way of protecting communities. They claim that they want to maintain a clean and safe environment, but in fact their only concern is whether the price of their home is rising or falling. This is not only an attempt to exclude new or unfamiliar things from their communities, it is also a sense of urban self-righteousness created by the opportunist speculative economy.
Naturally, this has caused a strong protest from the members of the urban middle class who live in these communities and disagree with these values.
In other words, the wealthy are pushing up market prices because they want to protect the value of their property by excluding sick children from their community. Such behavior is of course unacceptable to anyone who is willing to work together with others to safeguard shared urban values. No wonder many Taipei residents were ashamed when their city was called the “kingdom of the celestial dragons.”
The discussion triggered by the comparison of the city to the “kingdom of the celestial dragons” is quite unique because it allows us to observe the greater picture from a small detail.
Indeed, crises are often seen in the city, but as Chinese tourists often say after a visit, Taiwan’s greatest asset is its people.
Frankly speaking, an immigrant society must be tolerant, but it could also easily lose its own identity as a result of external influences.
Still, we should embrace newcomers regardless of their social standing and avoid any analysis based on class differences. In addition, the people’s warmth is the most valuable spiritual resource in daily life. Taipei, as the nation’s capital, has always been praised for the warmth of its people.
When the term danding (淡定), which means “calmness,” first appeared in a dramatic breakup story recently, it caused a sensation online. This was an example of the creative online culture among ordinary people. Comments by people of all ages implied that after having experienced the economic ups and downs of the chaotic urban competition, city residents are looking for a way to express their opinions and live an optimistic and active life of their own, without being led along by their desires.
Looking at the controversy over the “kingdom of the celestial dragons” from the perspective of the warmth of the citizens of Taipei, perhaps the term danding could teach us to pay greater attention to another term, namely “self-liberalization,” as a way to deal with the desires of a constantly changing city.
By doing that, the message would be that in the busy, competitive city of Taipei, we hope to free ourselves from the pursuit of short-term benefits and to free the city from the stigmatization of the “kingdom of the celestial dragons.”
Chiao Chung is the artistic director of the Assignment Theatre.
Translated by Eddy Chang
A failure by the Chinese Communist Party (CCP) to respond to Israel’s brilliant 12-day (June 12-23) bombing and special operations war against Iran, topped by US President Donald Trump’s ordering the June 21 bombing of Iranian deep underground nuclear weapons fuel processing sites, has been noted by some as demonstrating a profound lack of resolve, even “impotence,” by China. However, this would be a dangerous underestimation of CCP ambitions and its broader and more profound military response to the Trump Administration — a challenge that includes an acceleration of its strategies to assist nuclear proxy states, and developing a wide array
Twenty-four Chinese Nationalist Party (KMT) lawmakers are facing recall votes on Saturday, prompting nearly all KMT officials and lawmakers to rally their supporters over the past weekend, urging them to vote “no” in a bid to retain their seats and preserve the KMT’s majority in the Legislative Yuan. The Democratic Progressive Party (DPP), which had largely kept its distance from the civic recall campaigns, earlier this month instructed its officials and staff to support the recall groups in a final push to protect the nation. The justification for the recalls has increasingly been framed as a “resistance” movement against China and
Jaw Shaw-kong (趙少康), former chairman of Broadcasting Corp of China and leader of the “blue fighters,” recently announced that he had canned his trip to east Africa, and he would stay in Taiwan for the recall vote on Saturday. He added that he hoped “his friends in the blue camp would follow his lead.” His statement is quite interesting for a few reasons. Jaw had been criticized following media reports that he would be traveling in east Africa during the recall vote. While he decided to stay in Taiwan after drawing a lot of flak, his hesitation says it all: If
Saturday is the day of the first batch of recall votes primarily targeting lawmakers of the Chinese Nationalist Party (KMT). The scale of the recall drive far outstrips the expectations from when the idea was mooted in January by Democratic Progressive Party (DPP) caucus whip Ker Chien-ming (柯建銘). The mass recall effort is reminiscent of the Sunflower movement protests against the then-KMT government’s non-transparent attempts to push through a controversial cross-strait service trade agreement in 2014. That movement, initiated by students, civic groups and non-governmental organizations, included student-led protesters occupying the main legislative chamber for three weeks. The two movements are linked
RSS