Inspired by Japanese comic book and animated movie One Piece, Taipei has been compared to the notorious “kingdom of the celestial dragons” (天龍國), a kingdom for nobles only, in the controversy over a temporary home for sick children.
The label has been turned into a negative symbol for the city’s Da-an District (大安) and its residents as an example of how the cultural and creativity industry can help us see things in a different light. Taking this view helps us to stop thinking about this industry only in terms of production value and economic terms, and it helps us avoid the idea that cultural creativity should be measured by whether it creates business.
The comics and animation industry has always had the potential to make the city reconsider its desire for modernization and that is something it should take pride in.
There is a reason why the desires of the city can be transformed into a shared sense of crisis. In the 1960s, a time when Western capitalism dominated the world, the Italian writer Italo Calvino wrote an inspiring passage in his book Invisible Cities, in which he argued that it was pointless to try to decide whether a city should be classified among happy cities or among unhappy cities.
“It makes no sense to divide cities into these two species, but rather into another two: those that through the years and the changes continue to give their form to desires, and those in which desires either erase the city or are erased by it,” Calvino wrote.
The way of thinking about urban modernization driven by capitalism has become a bad example for urban development. The time has come for us to reconsider urban values.
Let us take real-estate speculation as an example, which is driven by market competition. Some people actually treat it as an ethical way of protecting communities. They claim that they want to maintain a clean and safe environment, but in fact their only concern is whether the price of their home is rising or falling. This is not only an attempt to exclude new or unfamiliar things from their communities, it is also a sense of urban self-righteousness created by the opportunist speculative economy.
Naturally, this has caused a strong protest from the members of the urban middle class who live in these communities and disagree with these values.
In other words, the wealthy are pushing up market prices because they want to protect the value of their property by excluding sick children from their community. Such behavior is of course unacceptable to anyone who is willing to work together with others to safeguard shared urban values. No wonder many Taipei residents were ashamed when their city was called the “kingdom of the celestial dragons.”
The discussion triggered by the comparison of the city to the “kingdom of the celestial dragons” is quite unique because it allows us to observe the greater picture from a small detail.
Indeed, crises are often seen in the city, but as Chinese tourists often say after a visit, Taiwan’s greatest asset is its people.
Frankly speaking, an immigrant society must be tolerant, but it could also easily lose its own identity as a result of external influences.
Still, we should embrace newcomers regardless of their social standing and avoid any analysis based on class differences. In addition, the people’s warmth is the most valuable spiritual resource in daily life. Taipei, as the nation’s capital, has always been praised for the warmth of its people.
When the term danding (淡定), which means “calmness,” first appeared in a dramatic breakup story recently, it caused a sensation online. This was an example of the creative online culture among ordinary people. Comments by people of all ages implied that after having experienced the economic ups and downs of the chaotic urban competition, city residents are looking for a way to express their opinions and live an optimistic and active life of their own, without being led along by their desires.
Looking at the controversy over the “kingdom of the celestial dragons” from the perspective of the warmth of the citizens of Taipei, perhaps the term danding could teach us to pay greater attention to another term, namely “self-liberalization,” as a way to deal with the desires of a constantly changing city.
By doing that, the message would be that in the busy, competitive city of Taipei, we hope to free ourselves from the pursuit of short-term benefits and to free the city from the stigmatization of the “kingdom of the celestial dragons.”
Chiao Chung is the artistic director of the Assignment Theatre.
Translated by Eddy Chang
With each passing day, the threat of a People’s Republic of China (PRC) assault on Taiwan grows. Whatever one’s view about the history, there is essentially no question that a PRC conquest of Taiwan would mark the end of the autonomy and freedom enjoyed by the island’s 23 million people. Simply put, the PRC threat to Taiwan is genuinely existential for a free, democratic and autonomous Taiwan. Yet one might not know it from looking at Taiwan. For an island facing a threat so acute, lethal and imminent, Taiwan is showing an alarming lack of urgency in dramatically strengthening its defenses.
As India’s six-week-long general election grinds past the halfway mark, Indian Prime Minister Narendra Modi’s messaging has shifted from confident to shrill. After the first couple of phases of polling showed a 3 percentage point drop in turnout, Modi and his party leaders have largely stopped promoting their accomplishments of the past 10 years — or, for that matter, the “Modi guarantees” offered in the Bharatiya Janata Party’s (BJP) manifesto for the next five. Instead, making the majority Hindu population fear and loathe Muslims seems to be the BJP’s preferred talking point. Modi went on the offensive in an April 21
The people of Taiwan recently received confirmation of the strength of American support for their security. Of four foreign aid bills that Congress passed and President Biden signed in April, the bill legislating additional support for Taiwan garnered the most votes. Three hundred eighty-five members of the House of Representatives voted to provide foreign military financing to Taiwan versus only 34 against. More members of Congress voted to support Taiwan than Ukraine, Israel, or banning TikTok. There was scant debate over whether the United States should provide greater support for Taiwan. It was understood and broadly accepted that doing so
I still remember the first time I heard about the possibility of an invasion by China. I was six years old. I thought war was coming and hid in my bed, scared. After 18 years, the invasion news tastes like a sandwich I eat every morning. As a Gen Z Taiwanese student who has witnessed China’s harassment for more than 20 years, I want to share my opinion on China. Every generation goes through different events. I have seen not only the norms of China’s constant presence, but also the Sunflower movement, wars and people fighting over peace or equality,