The answer given by a police officer for blocking a protest could not have been more obscure, if not worrying. Asked on what grounds Tibetan protesters applying for a permit to demonstrate on Sunday against a controversial Tibetan Buddhist art exhibition at the National Palace Museum would have been turned down, the officer’s response was: “Based on which law? Well, maybe I should not answer that question.”
Well, maybe he should, because there is no law in this land that can bar a group from holding a protest at the museum, political or otherwise. Such a law exists less than 200km across the Taiwan Strait, however, and there are signs that the laws over there are little by little becoming a rule of thumb here.
While we can hardly blame the police officer for doing his job (and in his defense, this was a theoretical question, as the Tibetans’ protest did not require a permit), clear answers should be asked of the authorities, as obscure references to some “laws” and their arbitrary application is exactly what underpins the reign of terror that keeps Chinese dissidents on their toes — and in jail.
In recent months, the administration of President Ma Ying-jeou (馬英九) has provided many oblique references to “national security” and the “national interest” to justify barring peaceful individuals from entering the country, including people closely associated with World Uyghur Congress president Rebiya Kadeer, who herself has been “blacklisted” for three years. Then, as now, no clear laws were stated by the authorities and the arguments given would not have held up in court.
If, when it comes to certain issues, this country is no longer governed by law, then what are the foundations of the state’s policies?
There is reason to believe that on the question of “splittism,” the laws are now being written in Beijing, and the first victims of this de facto application of Chinese law on Taiwanese soil are the very minorities whose voices have been silenced in China: Tibetans and Uighurs. Under Ma, representatives from those ethnic groups have increasingly been treated as second-class citizens — denied entry visas, dumped by police in the mountains of Neihu after participating in a rally in Taipei, and now barred from bringing a picture of their spiritual leader to “complete” an exhibition from China at the National Palace Museum.
All of this is ostensibly meant to please Beijing. Although the suppression of Tibetans and Uighurs already warrants the strongest of condemnation, it also points to the possibility that this is merely the beginning. Legal arbitrariness is a slippery slope, one that eventually risks bringing other groups under its shadow. Next in line, we can imagine, are Falun Gong practitioners, Aborigines and supporters of Taiwanese independence.
If we are to avoid such a scenario from becoming reality, every instance of arbitrariness should be opposed at all cost. If no article of law governing this land justifies those actions, whoever is responsible should face the consequences.
Ma and others in the Chinese Nationalist Party (KMT) have attempted to blur the lines between Taiwan, the Republic of China and the People’s Republic of China, especially when discussing notions of culture and sovereignty. Irritating though this may be, the ramifications of those pronouncements usually remained in the abstract, with no immediate impact on people’s lives. However, should aspects of China’s repressive “legal” system be imported and mixed with Taiwan’s, it won’t be long before certain groups and individuals start feeling the consequences.
The current targets of pseudo-legal arbitrariness are not merely “others” in the ethnic sense of the word; that could very well be us in the not too distant future.
The gutting of Voice of America (VOA) and Radio Free Asia (RFA) by US President Donald Trump’s administration poses a serious threat to the global voice of freedom, particularly for those living under authoritarian regimes such as China. The US — hailed as the model of liberal democracy — has the moral responsibility to uphold the values it champions. In undermining these institutions, the US risks diminishing its “soft power,” a pivotal pillar of its global influence. VOA Tibetan and RFA Tibetan played an enormous role in promoting the strong image of the US in and outside Tibet. On VOA Tibetan,
There is much evidence that the Chinese Communist Party (CCP) is sending soldiers from the People’s Liberation Army (PLA) to support Russia’s invasion of Ukraine — and is learning lessons for a future war against Taiwan. Until now, the CCP has claimed that they have not sent PLA personnel to support Russian aggression. On 18 April, Ukrainian President Volodymyr Zelinskiy announced that the CCP is supplying war supplies such as gunpowder, artillery, and weapons subcomponents to Russia. When Zelinskiy announced on 9 April that the Ukrainian Army had captured two Chinese nationals fighting with Russians on the front line with details
On a quiet lane in Taipei’s central Daan District (大安), an otherwise unremarkable high-rise is marked by a police guard and a tawdry A4 printout from the Ministry of Foreign Affairs indicating an “embassy area.” Keen observers would see the emblem of the Holy See, one of Taiwan’s 12 so-called “diplomatic allies.” Unlike Taipei’s other embassies and quasi-consulates, no national flag flies there, nor is there a plaque indicating what country’s embassy this is. Visitors hoping to sign a condolence book for the late Pope Francis would instead have to visit the Italian Trade Office, adjacent to Taipei 101. The death of
By now, most of Taiwan has heard Taipei Mayor Chiang Wan-an’s (蔣萬安) threats to initiate a vote of no confidence against the Cabinet. His rationale is that the Democratic Progressive Party (DPP)-led government’s investigation into alleged signature forgery in the Chinese Nationalist Party’s (KMT) recall campaign constitutes “political persecution.” I sincerely hope he goes through with it. The opposition currently holds a majority in the Legislative Yuan, so the initiation of a no-confidence motion and its passage should be entirely within reach. If Chiang truly believes that the government is overreaching, abusing its power and targeting political opponents — then