A long time ago, it was customary for representatives of states to pay tribute to the Chinese emperor, who “ruled all under heaven.” The tributary system, as it was known, “acknowledged” China’s place at the center of everything. From a Chinese perspective, everything outside China was lower in the hierarchy.
For a number of reasons, including politics and geography, China lost steam around the time that Europe, led by Britain, embarked on the Industrial Revolution. Warlordism and colonialism ensured that for the next 200 years or so, China would stay behind while the West, and then Japan, modernized.
This period turned into an existential wound for the Chinese, and in it lie the seeds of its behavior as it rises anew. Nationalism is not enough to explain the sense of exceptionalism that characterizes the Chinese leadership’s view of itself. Something more, something fundamental, perhaps stemming from its thousands of years as a civilization, is behind this.
Whenever Beijing claims that the actions of others are “hurting the feelings of the Chinese people,” it taps into that feeling of Chinese greatness.
The modern age, however, cannot easily accommodate the tributary system of old that Beijing seems keen on resuscitating. For one, the world has transformed and, in theory, if not application, the global system is no longer regulated by a hierarchy based on biology or theology — in other words, no “race” is paramount and no head of state is godlike.
This raises questions about the willingness of many heads of state to countenance Chinese exceptionalism, which is giving rise to a neo-tributary system on a global scale. Rather than treat China as an equal, states bend over backwards to avoid “angering” it, and in so doing encourage more childishness.
For obvious reasons, China should be embraced as a major developing nation and given a place at the table that is commensurate with its importance. It is in no one’s interest, however, to inflate Beijing’s sense of importance. What China needs as it continues its rise is a degree of humility, but this will only develop if other nations maintain their dignity.
When US President Barack Obama gives Tibetan leader the Dalai Lama the cold shoulder (the first time since 1991 that a US president will not meet the spiritual leader while he is in Washington) lest meeting him anger Chinese President Hu Jintao (胡錦濤) ahead of the Obama-Hu meeting next month, it sends the wrong signal. If there is one place where the president of the most powerful country in the world should do as he chooses, it is on US soil.
The same could be said of President Ma Ying-jeou (馬英九), who snubbed the Dalai Lama during his trip to Taiwan last month, or of Taiwan’s — and now perhaps New Zealand’s — refusal to allow Uighur rights activist Rebiya Kadeer to visit.
China’s rise is extraordinary, if not unprecedented. But there is nothing supernatural about it, nor is it a symbol of superiority — Han Chinese chauvinism notwithstanding. China’s rise also comes at great cost: grave human rights violations, environmental degradation and support for repressive regimes.
The more accommodating the world is to Beijing’s sense of superiority, and the more it tries not to anger China, the greater China’s tendency will be to regard itself as above criticism.
There is no reason why Obama should not meet the Dalai Lama. Unless he, too, is willing to kowtow before the Chinese emperor.
As China’s economy was meant to drive global economic growth this year, its dramatic slowdown is sounding alarm bells across the world, with economists and experts criticizing Chinese President Xi Jinping (習近平) for his unwillingness or inability to respond to the nation’s myriad mounting crises. The Wall Street Journal reported that investors have been calling on Beijing to take bolder steps to boost output — especially by promoting consumer spending — but Xi has deep-rooted philosophical objections to Western-style consumption-driven growth, seeing it as wasteful and at odds with his goal of making China a world-leading industrial and technological powerhouse, and
For Xi Jinping (習近平) and the Chinese Communist Party (CCP), the military conquest of Taiwan is an absolute requirement for the CCP’s much more fantastic ambition: control over our solar system. Controlling Taiwan will allow the CCP to dominate the First Island Chain and to better neutralize the Philippines, decreasing the threat to the most important People’s Liberation Army (PLA) Strategic Support Force (SSF) space base, the Wenchang Satellite Launch Center on Hainan Island. Satellite and manned space launches from the Jiuquan and Xichang Satellite Launch Centers regularly pass close to Taiwan, which is also a very serious threat to the PLA,
During a news conference in Vietnam on Sept. 10, a reporter asked US President Joe Biden about the possibility of China invading Taiwan. Biden replied that Chinese President Xi Jinping (習近平) is too busy handling major domestic economic problems to launch an invasion of Taiwan. On Wednesday last week, China’s Taiwan Affairs Office published a document outlining 21 measures to make the Chinese-controlled Fujian Province into a demonstration zone for relations with Taiwan. The planned measures would expand favorable treatment for Taiwanese people and companies, and seek to attract people from Taiwan to buy property and seek employment in Fujian.
More than 100 Chinese People’s Liberation Army (PLA) vessels and aircraft were detected making incursions into Taiwan’s air defense identification zone (ADIZ) on Sunday and Monday, the Ministry of National Defense reported on Monday. The ministry responded to the incursions by calling on China to “immediately stop such destructive unilateral actions,” saying that Beijing’s actions could “easily lead to a sharp escalation in tensions and worsen regional security.” Su Tzu-yun (蘇紫雲), a research fellow at the Institute for National Defense and Security Research, said that the unusually high number of incursions over such a short time was likely Beijing’s response to efforts
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