Why is Taiwan’s countryside in such a sorry state, and what can be done about it? A bill for rural regeneration that recently passed its initial review seeks to remedy the situation mainly through “vitalizing” the land, which actually means taking what was originally arable land and reallocating it for construction. Can such a policy solve the problem, or would it make the problem even worse?
We believe the main reason why the rural economy is so depressed is that agricultural values have been overlooked for too long and have not been reflected in the incomes farmers receive.
These multiple values are production, life and ecology. Although these three values have become the mainstay of Taiwan’s agricultural and rural land policy, they have not been reflected in farmers’ incomes.
Agriculture and farmland are of great value for the environment. The land holds and conserves important reserves of groundwater, while crops absorb carbon dioxide and release oxygen. But what have farmers been paid for this service? Nothing.
Another example: Agriculture and farmland have become an important cultural and tourism resource. City dwellers often go to the countryside on weekends to enjoy rural scenery.
Do farmers earn anything from this? Only a few proprietors of leisure farms make money from it, while most farmers gain nothing.
What about the productive value of farming and farmland? Does it get the recognition it deserves? The answer is disappointing.
As Uncle Kunbin (昆濱伯) says in the documentary Let it be (無米樂), “a pound of rice sells for less than a bottle of mineral water.” What a mockery. This situation has arisen because the government has for years had a policy of keeping grain prices low.
All in all, the ecological and productive values of agriculture and farmland have not been realized through market mechanisms. While successive governments have sought to stabilize consumer prices by holding down the price of grain, input costs have risen.
Caught in a trap, farmers have seen their incomes drop to a pitiful level.
The experience of other countries has been different. Even under WTO rules, EU member states and many other advanced countries do everything in their power to support farmers, largely through direct subsidies, because they recognize the ecological and cultural value of agriculture and farmland.
For example, in Switzerland in 2006, direct payments to farmers accounted for 67 percent of total spending on agriculture — an amount roughly equivalent to NT$75 billion (US$2.25 billion).
The Swiss government gave on average NT$1.2 million in financial support to each farmer in lowland areas and NT$1.4 million to those in the mountains in 2006. Government support for farmers in Taiwan pales by comparison.
In fact, the land has always been full of life — it is farmers’ incomes that are moribund. Many farmers have become so poor that all they have left is their land. If we want to help them, is “vitalizing” their land by building on it really the best way to go about it?
What will farmers be left with if they sell their land? Surely it would be better to have them keep their land and gradually raise their incomes.
Hsu Shih-jung, Lai Tsung-yu and Yen Ai-ching are professors in the Department of Land Economics at National Chengchi University.
TRANSLATED BY JULIAN CLEGG
The gutting of Voice of America (VOA) and Radio Free Asia (RFA) by US President Donald Trump’s administration poses a serious threat to the global voice of freedom, particularly for those living under authoritarian regimes such as China. The US — hailed as the model of liberal democracy — has the moral responsibility to uphold the values it champions. In undermining these institutions, the US risks diminishing its “soft power,” a pivotal pillar of its global influence. VOA Tibetan and RFA Tibetan played an enormous role in promoting the strong image of the US in and outside Tibet. On VOA Tibetan,
Sung Chien-liang (宋建樑), the leader of the Chinese Nationalist Party’s (KMT) efforts to recall Democratic Progressive Party (DPP) Legislator Lee Kun-cheng (李坤城), caused a national outrage and drew diplomatic condemnation on Tuesday after he arrived at the New Taipei City District Prosecutors’ Office dressed in a Nazi uniform. Sung performed a Nazi salute and carried a copy of Adolf Hitler’s Mein Kampf as he arrived to be questioned over allegations of signature forgery in the recall petition. The KMT’s response to the incident has shown a striking lack of contrition and decency. Rather than apologizing and distancing itself from Sung’s actions,
US President Trump weighed into the state of America’s semiconductor manufacturing when he declared, “They [Taiwan] stole it from us. They took it from us, and I don’t blame them. I give them credit.” At a prior White House event President Trump hosted TSMC chairman C.C. Wei (魏哲家), head of the world’s largest and most advanced chip manufacturer, to announce a commitment to invest US$100 billion in America. The president then shifted his previously critical rhetoric on Taiwan and put off tariffs on its chips. Now we learn that the Trump Administration is conducting a “trade investigation” on semiconductors which
By now, most of Taiwan has heard Taipei Mayor Chiang Wan-an’s (蔣萬安) threats to initiate a vote of no confidence against the Cabinet. His rationale is that the Democratic Progressive Party (DPP)-led government’s investigation into alleged signature forgery in the Chinese Nationalist Party’s (KMT) recall campaign constitutes “political persecution.” I sincerely hope he goes through with it. The opposition currently holds a majority in the Legislative Yuan, so the initiation of a no-confidence motion and its passage should be entirely within reach. If Chiang truly believes that the government is overreaching, abusing its power and targeting political opponents — then