Recently, some have launched a signature petition to name National Highway No. 3 the Chiang Wei-shui (
Who is Chiang? What is his position in Taiwan's history?
During the more than 50 years of Japanese colonial rule, successive anti-Japanese social movements took place in Taiwan. In 1921, Chiang united with students and social leaders and established the Taiwan Culture Association to promote cultural movements. The association later became the base of many nationalist and social movements.
The association had branch offices in almost every major city and township. Among its activities, speeches on cultural affairs were perhaps the most important. Statistics show that a total of 230,000 Taiwanese attended such speeches nationwide in 1925 and 1926. That was then 8 percent of Taiwan's population of 3 million. The association's cultural activities were like a thorn in the side of the Japanese authorities.
In 1927, the association split into factions on the left and right. The left controlled the association, and so Chiang and some other members jointly founded the Taiwan People's Party, which was the first modern political party in Taiwan's history. The party reached out to the international community and drew the world's attention to the Japanese government's opium policy and the Wushe Incident -- the 1930 Japanese massacre of Aborigines.
Chiang also formed the Taiwan Labor Alliance in 1928 to unify labor movements nationwide. He often encouraged laborers with a slogan: "Compatriots must unite; unity is power." As many as 65 labor groups and over 10,000 members joined the alliance, making it the biggest labor organization under Japanese rule. It also launched several large labor movements, and mobilized huge pressure on Japanese capitalists.
Chiang had a special characteristic: he did not demand credit for what he did. For example, although he actively pushed for the establishment of the Taiwan Culture Association, it was Lin Hsien-tang (
Unfortunately, most people have forgotten his place in history due to the "education" of the Chinese Nationalist Party (KMT). We have also forgotten Chiang's name, as we have been schooled to think only of Sun and Generalissimo Chiang Kai-shek (蔣中正).
Since the idea to name the national highway after Chiang Wei-shui was put forward, some pro-unification figures -- including Taipei Mayor Ma Ying-jeou (馬英九) -- have already signed the petition. In light of the political standoff between the pan-blue and pan-green camps, it's rare and precious that people from the both sides are willing to honor Chiang.
To be sure, when we commemorate Chiang today, it does not mean that we agree with every single one of his concepts and actions in the past. For instance, pro-independence activist Su Beng (
Since we already have a Sun Yat-sen Freeway, why can't we have a Chiang Wei-shui Freeway too? Perhaps the modest Chiang Wei-shui himself would not care about having a freeway named after him. But through this gesture, we can not only highlight his achievements, but also do justice to the nation's history.
Lee Shiao-feng is a professor in the General Education Center of Shih Hsin University.
TRANSLATED BY EDDY CHANG
In their recent op-ed “Trump Should Rein In Taiwan” in Foreign Policy magazine, Christopher Chivvis and Stephen Wertheim argued that the US should pressure President William Lai (賴清德) to “tone it down” to de-escalate tensions in the Taiwan Strait — as if Taiwan’s words are more of a threat to peace than Beijing’s actions. It is an old argument dressed up in new concern: that Washington must rein in Taipei to avoid war. However, this narrative gets it backward. Taiwan is not the problem; China is. Calls for a so-called “grand bargain” with Beijing — where the US pressures Taiwan into concessions
The term “assassin’s mace” originates from Chinese folklore, describing a concealed weapon used by a weaker hero to defeat a stronger adversary with an unexpected strike. In more general military parlance, the concept refers to an asymmetric capability that targets a critical vulnerability of an adversary. China has found its modern equivalent of the assassin’s mace with its high-altitude electromagnetic pulse (HEMP) weapons, which are nuclear warheads detonated at a high altitude, emitting intense electromagnetic radiation capable of disabling and destroying electronics. An assassin’s mace weapon possesses two essential characteristics: strategic surprise and the ability to neutralize a core dependency.
Chinese President and Chinese Communist Party (CCP) Chairman Xi Jinping (習近平) said in a politburo speech late last month that his party must protect the “bottom line” to prevent systemic threats. The tone of his address was grave, revealing deep anxieties about China’s current state of affairs. Essentially, what he worries most about is systemic threats to China’s normal development as a country. The US-China trade war has turned white hot: China’s export orders have plummeted, Chinese firms and enterprises are shutting up shop, and local debt risks are mounting daily, causing China’s economy to flag externally and hemorrhage internally. China’s
During the “426 rally” organized by the Chinese Nationalist Party (KMT) and the Taiwan People’s Party under the slogan “fight green communism, resist dictatorship,” leaders from the two opposition parties framed it as a battle against an allegedly authoritarian administration led by President William Lai (賴清德). While criticism of the government can be a healthy expression of a vibrant, pluralistic society, and protests are quite common in Taiwan, the discourse of the 426 rally nonetheless betrayed troubling signs of collective amnesia. Specifically, the KMT, which imposed 38 years of martial law in Taiwan from 1949 to 1987, has never fully faced its