Parochialism hurting Taiwan
After considerable debate the Ministry of Education has decided on Tongyong Pinyin (通用拼音) as the official Romanization system. It is disturbing, though not at all surprising, that what is essentially an academic concern has become so highly politicized.
While I'm not familiar with the Tongyong system, which I hear is perfectly adequate and can accommodate Hoklo and Hakka, it is clear that its biggest selling point is that it is seen to be pro-Taiwan. The Hanyu Pin-yin (漢語拼音) system is used throughout China and most of the Chinese-speaking world and is the official Romanization sys-tem of the UN. The Tongyong system, on the other hand, will be used widely throughout Taiwan (though probably not Taipei). So a parochial, local system has been favored over an almost universal standard.
Yu Bor-chuan (余伯泉) is quoted as saying ("Ma throws a spanner in the Pinyin works." July 12, page 1) that if the Hanyu system is adopted "Taiwan will lose its unique cultural traits and national identity." What rubbish! Are we to believe that national identity hinges on how a foreign alphabet is to be used?
The debate has become clouded by issues of nationalism and cross-strait relations. Most people in Taiwan couldn't care less how Mandarin is Romanized. Is it really necessary to have one system to cover all of Taiwan's languages? I don't see why. If Tongyong is so good for teaching Hakka and Hoklo then use it for that purpose, and keep Hanyu for Mandarin. That way we could also avoid the possibility of multiple Romanizations on street signs.
Richard K. Cotton
Tainan
T'an Ch'i or Tan Qi? No matter how you spell it, the Chinese word for "sigh" is all the response I can muster for this latest round in Taiwan's perennial and everlasting Pinyin Holy Wars.
In any event, patience is not a reaction that seems to flow naturally at this point, so forgive me for being blunt with whoever are in charge of this decades-long humiliation and debilitation of Taiwan's people.
Use Hanyu for Mandarin. Always. (I'll let other letter writers explain why, as I've done so myself already too many times over the years.)
Do not eliminate Zhuyin Fuhao (
Teach Hanyu in schools, not as a replacement for Zhuyin Fuhao, but simply as one of the essential "skills" needed for literacy in Mandarin.
Teach Tongyong in schools. Not for Mandarin, but for the other local languages it is designed to accommodate. The so-called "pro-Taiwan" activists who insist that the use of Hanyu would somehow amount to caving in to the unificationists are really missing the point. If their goal, as your article says, is to preserve Taiwan's "unique cultural traits and national identity" and if they see Hanyu as running counter to that goal, then it stands to reason that they see China's culture as distinct from Taiwan's. I couldn't agree more.
But that is precisely why the use of Hanyu actually affirms Taiwan's uniqueness. Because it acknowledges outright that Mandarin is an "imported, foreign" language, with only 50 years of history as a lingua franca in only limited portions of the country. First we had 50 years of Japanese, then another 50 years of Chinese.
Isn't it about time Taiwan gave all its languages equal status and respect? And isn't it about time the people of Taiwan stopped letting a few politically motivated academic hotheads make this entire country look like a worse-than-third-world intellectual backwater with their stubborn refusal to admit that Hanyu is the world standard?
John Diedrichs
Taipei
The debate about whether to use the globally accepted Hanyu system is one that continues to emphasize the silly and reactionary nature of the bureaucracy that exists in many ugly forms within Taiwan's government. More lucid and practical individuals like Mayor Ma Ying-jeou (
Students of Chinese no longer learn the Wade-Giles system and have never learned Bopomofo or Tongyong unless they have sought out such instruction once in Taiwan. These systems are as useless today as the bureaucratic institutions that continue to perpetuate and promote their usage.
This in its own should be reason enough to use Hanyu.
Hanyu is, granted, a rather confusing system to learn. But it can be learnt quite easily, because it is consistent. Why does the Academia Sinica consider Tongyong system -- concocted by diplomatic-minded professors -- a part of the "unique cultural traits and national identity" of Taiwan? This is an academic question regarding the Romanization of Mandarin Chinese, not a political issue of surrendering sovereignty to China.
Isn't the entire purpose of Romanization to accommodate foreign visitors? It is disheartening to see such bureaucratic buffoonery taking the reins in the promising democracy of Taiwan.
Ben Zoll
Seattle, Washington
The gutting of Voice of America (VOA) and Radio Free Asia (RFA) by US President Donald Trump’s administration poses a serious threat to the global voice of freedom, particularly for those living under authoritarian regimes such as China. The US — hailed as the model of liberal democracy — has the moral responsibility to uphold the values it champions. In undermining these institutions, the US risks diminishing its “soft power,” a pivotal pillar of its global influence. VOA Tibetan and RFA Tibetan played an enormous role in promoting the strong image of the US in and outside Tibet. On VOA Tibetan,
There is much evidence that the Chinese Communist Party (CCP) is sending soldiers from the People’s Liberation Army (PLA) to support Russia’s invasion of Ukraine — and is learning lessons for a future war against Taiwan. Until now, the CCP has claimed that they have not sent PLA personnel to support Russian aggression. On 18 April, Ukrainian President Volodymyr Zelinskiy announced that the CCP is supplying war supplies such as gunpowder, artillery, and weapons subcomponents to Russia. When Zelinskiy announced on 9 April that the Ukrainian Army had captured two Chinese nationals fighting with Russians on the front line with details
On a quiet lane in Taipei’s central Daan District (大安), an otherwise unremarkable high-rise is marked by a police guard and a tawdry A4 printout from the Ministry of Foreign Affairs indicating an “embassy area.” Keen observers would see the emblem of the Holy See, one of Taiwan’s 12 so-called “diplomatic allies.” Unlike Taipei’s other embassies and quasi-consulates, no national flag flies there, nor is there a plaque indicating what country’s embassy this is. Visitors hoping to sign a condolence book for the late Pope Francis would instead have to visit the Italian Trade Office, adjacent to Taipei 101. The death of
By now, most of Taiwan has heard Taipei Mayor Chiang Wan-an’s (蔣萬安) threats to initiate a vote of no confidence against the Cabinet. His rationale is that the Democratic Progressive Party (DPP)-led government’s investigation into alleged signature forgery in the Chinese Nationalist Party’s (KMT) recall campaign constitutes “political persecution.” I sincerely hope he goes through with it. The opposition currently holds a majority in the Legislative Yuan, so the initiation of a no-confidence motion and its passage should be entirely within reach. If Chiang truly believes that the government is overreaching, abusing its power and targeting political opponents — then
RSS