According to newspaper reports, the recent anthrax cases in the US are part of a germ warfare attack launched by terrorists. The news has sent many Americans into a panic. Soon after the anthrax attacks started in the US, reports of suspected biochemical assaults came out of a few European countries. Now, even Taiwan has discovered suspicious powder, which turned out to be a false alarm. Newspapers in Taiwan have used Chinese idioms to describe the alarm. Though hundreds or even thousands of years old, these idioms accurately describe the responses from people around the world today.
"The sound of the wind, the cry of the crane, bushes and trees all appear like soldiers" (風聲鶴唳、草木皆兵) describes the extreme insecurity of people who have survived a war. In the face of uncertainty, situations arise from one's own mind as extreme fears are projected onto animals, plants and even inanimate objects. In psychology, the wind, crane, bushes and trees are all called "trauma reminders." Sometimes, the agitation triggered by this sense of crisis can cause even more casualties than the real enemy.
Classical Chinese novels describe armies hastily retreating in the dark of night, in the mistaken belief that they are being pursued by the enemy. In the stampedes that follow, numerous soldiers trample each other and die. In real life, there have been many examples of massive casualties resulting from stampedes during fires at movie theaters or riots in soccer stadiums.
This is where the real potency of germ warfare lies. Anthrax is not just part of a biological war; it is part of a psychological war. The bacterium may only cause physical harm to a minute proportion of Americans, but it threatens the sense of security the vast majority feel. It puts a damper on their motivation to go to work, go to school, exercise, socialize or travel. It lowers the nation's productivity and the quality of people's lives. It destroys the trust people have built between themselves through mail, gifts, hugs and handshakes -- not to mention the massive cost of mobilizing police and soldiers to heighten security.
On Sept. 11, people throughout the world -- especially those who are sympathetic with US policy -- suffered a trauma not unlike that of New Yorkers when they saw two passenger jets slam into the World Trade Center. Their beliefs, assumptions and expectations of a "safe world" came under serious attack. Physiologically, this was accompanied by signs of over-alertness. In such circumstances, even milk powder placed on a civil airliner as a practical joke can become a reminder of the trauma.
When the external world becomes uncontrollable, when mail becomes unpredictable, a crisis of confidence develops in society. To maintain a sense of security, people must learn self-defense and step up safety checks. They have to live in a higher state of alert and fear.
Suspicions between organizations, states and ethnic groups have also deepened. Not only has the US had to increase checks on mail and transportation, but the UK is also carrying out anthrax checks on US citizens entering the country. The governments and citizens of the US and European countries have stepped up vigilance against central Asian immigrants and students as well as Muslims. This can create discrimination, leading people to vent their anger on innocent people and triggering a vicious cycle of wrongful treatment and hatred -- simply because people become each other's "trauma reminders." This shows the unimaginable after-effects of fighting violence with violence in the struggle between so-called terrorism and anti-terrorism.
Have politicians in Taiwan, who are very good at instigating public sentiment and hostility, learned anything from this?
Tony Huang is a mental health counselor based in Taipei.
Translated by Francis Huang
In their recent op-ed “Trump Should Rein In Taiwan” in Foreign Policy magazine, Christopher Chivvis and Stephen Wertheim argued that the US should pressure President William Lai (賴清德) to “tone it down” to de-escalate tensions in the Taiwan Strait — as if Taiwan’s words are more of a threat to peace than Beijing’s actions. It is an old argument dressed up in new concern: that Washington must rein in Taipei to avoid war. However, this narrative gets it backward. Taiwan is not the problem; China is. Calls for a so-called “grand bargain” with Beijing — where the US pressures Taiwan into concessions
The term “assassin’s mace” originates from Chinese folklore, describing a concealed weapon used by a weaker hero to defeat a stronger adversary with an unexpected strike. In more general military parlance, the concept refers to an asymmetric capability that targets a critical vulnerability of an adversary. China has found its modern equivalent of the assassin’s mace with its high-altitude electromagnetic pulse (HEMP) weapons, which are nuclear warheads detonated at a high altitude, emitting intense electromagnetic radiation capable of disabling and destroying electronics. An assassin’s mace weapon possesses two essential characteristics: strategic surprise and the ability to neutralize a core dependency.
Chinese President and Chinese Communist Party (CCP) Chairman Xi Jinping (習近平) said in a politburo speech late last month that his party must protect the “bottom line” to prevent systemic threats. The tone of his address was grave, revealing deep anxieties about China’s current state of affairs. Essentially, what he worries most about is systemic threats to China’s normal development as a country. The US-China trade war has turned white hot: China’s export orders have plummeted, Chinese firms and enterprises are shutting up shop, and local debt risks are mounting daily, causing China’s economy to flag externally and hemorrhage internally. China’s
During the “426 rally” organized by the Chinese Nationalist Party (KMT) and the Taiwan People’s Party under the slogan “fight green communism, resist dictatorship,” leaders from the two opposition parties framed it as a battle against an allegedly authoritarian administration led by President William Lai (賴清德). While criticism of the government can be a healthy expression of a vibrant, pluralistic society, and protests are quite common in Taiwan, the discourse of the 426 rally nonetheless betrayed troubling signs of collective amnesia. Specifically, the KMT, which imposed 38 years of martial law in Taiwan from 1949 to 1987, has never fully faced its