The National Kaohsiung Center for the Arts’ (衛武營國家藝術文化中心, also known as Weiwuying) second Taiwan Dance Platform, which opens tonight, is a four-day series that features seven programs with works by artists from Taiwan, Japan, South Korea, Indonesia, France, Hungary and Spain.
The program is designed not only to highlight the works of up-and-coming Taiwanese dancers and choreographers working at home or abroad, as well as their foreign counterparts, but also Kaohsiung’s newest performing arts venue itself, with the shows being presented in Weiwuying’s Playhouse, the Bayan Plaza, Concert Hall, Lecture Hall and Paint Shop.
In putting together the platform, Weiwuying’s programmers asked what it means to be “made in Asia. They were concerned about what they see as a gap between how Asian artists perceive themselves and how Asia is viewed by the West.
Photo courtesy of Wannas Cre
Several of the programs are double, or even triple bills, to allow shorter works to be seen.
Opening night honors were given to Chien Ching-ying (簡晶瀅), who in February last year won an Outstanding Performance in Modern Dance prize at the British National Dance Awards for her performance in Until the Lions with the Akram Khan Company, and Hugo Cho (曹德寶) and the TS Studio Company from Hong Kong.
Chin’s piece, Vulture (禿鷹), was her try at choreographing, and premiered in June at Sadler’s Wells in London. Her inspiration was a combination of the folklore that a vulture that knows it is close to death flies toward the sun before melting into nothingness and the tale of Icarus. She worked with another Khan alumnus, composer and musician Joseph Ashwin, on the work.
Photo courtesy of B.DANCE
Cho’s piece, Along (順), mixes martial arts and contemporary dance in an exploration of breaking boundaries.
Tomorrow night there are two programs, the first by three Asian choreographers who have been traveling the world, Benson Tsai (蔡博丞), Ruri Mito of Japan and Goblin Party from South Korea, and the second, Lin I-chin’s (林宜瑾) The End of the Rainbow (彩虹的盡頭), which has already sold out.
Tsai’s B.DANCE (丞舞製作團隊) will perform SPLIT, inspired by Billy Milligan, a US man with multiple personalities, who was acquitted of a major crime on the grounds it was committed by two of his alternate personalities. Mito’s work, Matou is a solo piece, while Goblin Party’s Once Upon a Time explores themes that have shaped Korean culture.
Photo courtesy of National Kaohsiung Center for the Arts
Saturday brings the first of two performances of Hydra, created by French choreographer Yuval Pick and dancers from the National Choreographic Center of Rillieux-la-Pape, as well a program with two works by Japanese Ryuichi Fujimura, How I Practice My Religion and How Did I Get Here?, and a double bill program of En Chinoisries (浮光掠影) by Lin I-fang (林怡芳) and singer/songwriter Francois Marry, and LIKES by Catalan dancer/choreographer Nuria Guiu.
On Sunday, there is a double bill of Together Alone (孤單在一起) by Lee Chen-wei (李貞葳) and Vakulya Zoltan, which premiered in Taipei in 2016, and Medium, by Indonesian dancer Rianto, which was co-commissioned by Weiwuying, a second program, Fighters (五虎將), by Taipei-based Le Petites Choses (小事製作), which is sold out.
I caught up with Rianto via Skype late last month while he was on trip back to Jakarta, “caught up” being the operative word for the Javanese-born artist who divides his time between his Tokyo-based Indonesian company, Dewandaru Dance Company, residencies around Asia and working with the Akram Khan Company in London.
Photo courtesy of Alicce Brazzit
He began studying classical Javanese dance as a young boy and ended up specializing in a traditional cross-gender form of dance from central Java known as “Lengger.”
Lengger came to Indonesia before Buddhism, Islam, Hinduism, Christianity, he said.
“It’s a spiritual dance, a man playing a woman. It’s not about gender, but about connecting with a god, to pray for fertility for the rice fields,” he said.
Rianto said he feels a responsibility to keep the dance form alive, as the last of the traditional Lengger dancers died last year, even though he is often criticized by purists because “I don’t copy the movements exactly in my work.”
In Medium, the body is like liquid, he said, there is no masculine or feminine character, it is like how the human body grows and changes from infancy to adulthood to death, while remembering that one’s spirit is also a body unto itself.
While the piece is a solo work as far as the dancing is concerned, Rianto asked filmmaker Garin Nugroho, “the most popular movie director in Indonesia,” to serve as dramaturge for Medium, the first time he has hired one.
The work is about embracing contradictions and diversity; it tells the story of the body’s transformation from feminine to feminine to masculine to another masculine, he said.
For the music, he tapped an old friend and schoolmate, Cahwati, a percussionist and singer, because the “relationship between the music and movement is like that of a husband and wife.”
At its heart, Medium is a trance work, where the brain just takes over so he does not even really think about the individual movements, he said.
In late October of 1873 the government of Japan decided against sending a military expedition to Korea to force that nation to open trade relations. Across the government supporters of the expedition resigned immediately. The spectacle of revolt by disaffected samurai began to loom over Japanese politics. In January of 1874 disaffected samurai attacked a senior minister in Tokyo. A month later, a group of pro-Korea expedition and anti-foreign elements from Saga prefecture in Kyushu revolted, driven in part by high food prices stemming from poor harvests. Their leader, according to Edward Drea’s classic Japan’s Imperial Army, was a samurai
The following three paragraphs are just some of what the local Chinese-language press is reporting on breathlessly and following every twist and turn with the eagerness of a soap opera fan. For many English-language readers, it probably comes across as incomprehensibly opaque, so bear with me briefly dear reader: To the surprise of many, former pop singer and Democratic Progressive Party (DPP) ex-lawmaker Yu Tien (余天) of the Taiwan Normal Country Promotion Association (TNCPA) at the last minute dropped out of the running for committee chair of the DPP’s New Taipei City chapter, paving the way for DPP legislator Su
It’s hard to know where to begin with Mark Tovell’s Taiwan: Roads Above the Clouds. Having published a travelogue myself, as well as having contributed to several guidebooks, at first glance Tovell’s book appears to inhabit a middle ground — the kind of hard-to-sell nowheresville publishers detest. Leaf through the pages and you’ll find them suffuse with the purple prose best associated with travel literature: “When the sun is low on a warm, clear morning, and with the heat already rising, we stand at the riverside bike path leading south from Sanxia’s old cobble streets.” Hardly the stuff of your
April 22 to April 28 The true identity of the mastermind behind the Demon Gang (魔鬼黨) was undoubtedly on the minds of countless schoolchildren in late 1958. In the days leading up to the big reveal, more than 10,000 guesses were sent to Ta Hwa Publishing Co (大華文化社) for a chance to win prizes. The smash success of the comic series Great Battle Against the Demon Gang (大戰魔鬼黨) came as a surprise to author Yeh Hung-chia (葉宏甲), who had long given up on his dream after being jailed for 10 months in 1947 over political cartoons. Protagonist