James Murray and his girlfriend waited four days for help without power or water at their permaculture farm in New Taipei City’s Wulai District (烏來).
It was 2015 and Typhoon Soudelor had just devastated the area, causing massive landslides that trapped them on their farm until they were rescued by the military. Unable to return due to the destruction and a dispute with the landlord regarding repairs, they had to start over with a much smaller garden.
Murray is making the most of his new site by making products and hosting workshops and garden-to-table lunches, but he wants a larger live-in farm that can allow him to quit his teaching job. Since permaculture farming requires the creation of sustainable ecosystems and habitats, Murray faces more environmental restrictions than typical farmers.
Photo: Han Cheung, Taipei Times
Due to the time and effort it takes to set things up, land security is also a big factor, making his search especially difficult in a country where available and accessible farmland is scarce.
Murray is a student of long-term expat Tammy Turner who, along with a handful of other like-minded people, are on a mission to show that permaculture is not only eco-friendly and sustainable, but can also provide a deeper understanding of the relationship between humans, food and nature. Turner has been slowly making headway with several ventures across the country, but obstacles still remain.
“The [permaculture] scene, if anything, is hampered by access to land,” Turner says.
Photo: Han Cheung, Taipei Times
LAND WOES
Murray’s garden doesn’t look like a garden. Instead of neat rows of the same crop, it features diverse groupings of plants that work well with each other for a variety of reasons — soil health, shade, pest control and biodiversity. Murray’s plants sit in raised beds on a layer of sheet mulch, which stores nutrients, provides insulation and prevents runoff, reducing the need to water and eliminating fertilizer.
His plots appear unorganized, but when the system is properly executed it largely runs itself.
Photo: Han Cheung, Taipei Times
But land quality is an obstacle, he says. Typically farmers in Taiwan grow only one or two crops, which leads to low biodiversity and problematic soil. Additionally, the soil is also harmed due to the overuse of chemical fertilizers and pesticides. At Murray’s original site, he had to deal with two truckloads of garbage, piles of burnt plastic and dumped pesticides.
Murray says the first step is to “regenerate” the clay soil to make it more fertile and microbe-rich. It also takes a while to get his ecosystems into a predator-prey balance.
“After one-and-a-half years, it’s getting there,” he says.
Photo: Han Cheung, Taipei Times
Turner says that a potential permaculture farmer can often only rent the land for a number of years, making a long-term investment risky. Since it could take years to set up a permaculture farm’s ecosystems, practitioners are hit harder when they are forced to give up their land.
Neighbors matter too. Murray says his old landlord cut down an entire swath of jungle to plant a single crop of trees, which not only affected his ecosystem but made the area more prone to landslides, which he believes exacerbated the typhoon damage. At his new spot, he’s dealing with the heavy use of pesticides by neighboring farmers.
But he has also influenced some of their practices. Instead of raking leaves and burning them, his landlord now leaves them for him for composting.
Photo: Han Cheung, Taipei Times
BEYOND FARMING
Not having land doesn’t mean that one cannot practice permaculture or enjoy its benefits.
Lan Pei-chen (藍珮禎) has a regular job but volunteers with and takes classes from Turner. Lan says she first joined because she wanted to learn more about where her food comes from and eat healthier, but now it has become a passion. She also harvests crops for her own use.
As a gift designer and hotel decorator, Lan says she was bothered by the fact that her products were often not recyclable or biodegradable. Through her increased knowledge of plants and ecology, she begin using organic materials in her designs.
“I can’t practice permaculture fully because I don’t have land, but I feel like I’ve learned even more by applying the principles to my life,” she says. “And there’s always more to learn.”
Community
Turner’s latest endeavor is a demonstration herbal garden at Yonghe’s 823 Memorial Park, which not only draws public attention to permaculture but does so in an urban rather than rural setting. Turner ultimately hopes to develop a network of community-supported gardens as one solution to the land issue.
Murray hosts workshops such as composting, and he also likes to give visitors plant cuttings to grow at home to pique their interest. Other ways to connect with the public includes selling crops and products at farmers’ markets and hosting garden-to-table lunches. His products, such as basil pesto, are strictly seasonal, another permaculture concept he hopes to promote. He hopes to one day bring permaculture to big businesses and large-scale operations.
Turner currently teaches a number of students who work on government projects, and hopes that they will help her gain more institutional support for permaculture.
“As long as the government gives a seal on it, then the farmers will more likely try it,” she says.
The primaries for this year’s nine-in-one local elections in November began early in this election cycle, starting last autumn. The local press has been full of tales of intrigue, betrayal, infighting and drama going back to the summer of 2024. This is not widely covered in the English-language press, and the nine-in-one elections are not well understood. The nine-in-one elections refer to the nine levels of local governments that go to the ballot, from the neighborhood and village borough chief level on up to the city mayor and county commissioner level. The main focus is on the 22 special municipality
Words of the Year are not just interesting, they are telling. They are language and attitude barometers that measure what a country sees as important. The trending vocabulary around AI last year reveals a stark divergence in what each society notices and responds to the technological shift. For the Anglosphere it’s fatigue. For China it’s ambition. For Taiwan, it’s pragmatic vigilance. In Taiwan’s annual “representative character” vote, “recall” (罷) took the top spot with over 15,000 votes, followed closely by “scam” (詐). While “recall” speaks to the island’s partisan deadlock — a year defined by legislative recall campaigns and a public exhausted
Hsu Pu-liao (許不了) never lived to see the premiere of his most successful film, The Clown and the Swan (小丑與天鵝, 1985). The movie, which starred Hsu, the “Taiwanese Charlie Chaplin,” outgrossed Jackie Chan’s Heart of Dragon (龍的心), earning NT$9.2 million at the local box office. Forty years after its premiere, the film has become the Taiwan Film and Audiovisual Institute’s (TFAI) 100th restoration. “It is the only one of Hsu’s films whose original negative survived,” says director Kevin Chu (朱延平), one of Taiwan’s most commercially successful
In the 2010s, the Communist Party of China (CCP) began cracking down on Christian churches. Media reports said at the time that various versions of Protestant Christianity were likely the fastest growing religions in the People’s Republic of China (PRC). The crackdown was part of a campaign that in turn was part of a larger movement to bring religion under party control. For the Protestant churches, “the government’s aim has been to force all churches into the state-controlled organization,” according to a 2023 article in Christianity Today. That piece was centered on Wang Yi (王怡), the fiery, charismatic pastor of the
RSS