Last week, a friend and I celebrated Malaysia’s Independence Day by getting ridiculously dressed up (ball gown and dress shirt) and eating at Toast Box — an idea he had from orchestrating a very fancy Valentine’s Day celebration at White Castle, a fast food joint in the US, a few years ago.
For nearly two years, I had been searching for a decent Malaysian restaurant in Taiwan, one with char kway teow, or stir-fried rice noodles, that would rival my grandma’s. Instead, I found plenty of bland and watered-down dishes that lacked the necessary herbs and spices — an insult, really, to the rich culinary tradition of the Malay peninsula from which my family hails.
That is, until Singaporean food chain Toast Box opened an outpost in Xinyi District (信義) earlier this summer. The interior is almost identical to the many Toast Box outlets in Singapore — a revamped version of the peninsula’s iconic 1960s coffee shops with antique rugs, tiled walls and decorative knick-knacks stacked atop wooden shelves.
Photo: Dana Ter, Taipei Times
For decades, the morning ritual in Singapore and Malaysia meant putting on slippers and heading to your local coffee shop for a buttery kaya (coconut jam) toast with teh tarik (pulled milk tea) or kopi o (sugary black coffee). This was the time to catch up and gossip with friends. Today, that concept hasn’t changed much, though breakfast is accompanied by the obligatory food picture retouched with a rustic filter.
We go for a breakfast staple, the traditional kaya toast set (NT$135), which comes with a hard-boiled egg and a choice of beverage. I choose the kopi o. The bread is brown and crisp, though it could have been a little more toasted. The best part is the thick slab of butter and kaya which melts in the mouth. The hard-boiled egg, though nicely done, is a little quizzical, as kaya toast is usually served with gooey, soupy soft-boiled egg for dipping. I quite fancied the kopi o, though, especially its aromatic and roasted scent and slightly sweet taste. But be warned: this set is tiny and will not suffice as an entire meal.
The Singapore laksa (NT$230) — rice vermicelli soaked in a coconut curry soup and mixed with fish cakes, bean curd puffs and shrimp — is incredibly authentic. A blend of Chinese and Malay cuisines, the curry laksa was traditionally eaten by the Peranakans — descendants of 17th-century Chinese immigrants to the Malacca Strait. The coconut milk in the soup is highly discernible. Though I appreciated the creaminess and saltiness of the curry, it could have benefited from a little more sambal, or chili sauce. Other than that, the ingredients are quite spot on. The fish cakes and bean curd puffs are chewy, the shrimps adding a savory dimension. I would have liked some coriander garnishing, though, just to add more of an herbal flavor and also to give the dish some green, or perhaps a dash of lime would do.
Photo: Dana Ter, Taipei Times
We also sample the nasi biryani with chicken rendang (NT$250). The dish, which is a Malay rendition of the traditional Indian biryani (rice with meat and vegetables), is a flavorful mix of spicy and savory. The chicken skin is crisp and slightly burnt, the inside tender and chewy, while the sauce — a blend of coconut milk and ground spices including turmeric leaves and chili — is intensely aromatic and pairs well the turmeric rice. All of this is served with a side of acar, or pickled vegetables mixed with a spice paste and topped with sesame seeds and ground peanuts, which is sweet and savory at the same time.
Verdict? Other than a few discrepancies, Toast Box delivers true Malaysian and Singaporean cuisine, and I can gladly say that I’m not deprived anymore.
Photo: Dana Ter, Taipei Times
May 6 to May 12 Those who follow the Chinese-language news may have noticed the usage of the term zhuge (豬哥, literally ‘pig brother,’ a male pig raised for breeding purposes) in reports concerning the ongoing #Metoo scandal in the entertainment industry. The term’s modern connotations can range from womanizer or lecher to sexual predator, but it once referred to an important rural trade. Until the 1970s, it was a common sight to see a breeder herding a single “zhuge” down a rustic path with a bamboo whip, often traveling large distances over rugged terrain to service local families. Not only
Ahead of incoming president William Lai’s (賴清德) inauguration on May 20 there appear to be signs that he is signaling to the Chinese Communist Party (CCP) and that the Chinese side is also signaling to the Taiwan side. This raises a lot of questions, including what is the CCP up to, who are they signaling to, what are they signaling, how with the various actors in Taiwan respond and where this could ultimately go. In the last column, published on May 2, we examined the curious case of Democratic Progressive Party (DPP) heavyweight Tseng Wen-tsan (鄭文燦) — currently vice premier
The last time Mrs Hsieh came to Cihu Park in Taoyuan was almost 50 years ago, on a school trip to the grave of Taiwan’s recently deceased dictator. Busloads of children were brought in to pay their respects to Chiang Kai-shek (蔣中正), known as Generalissimo, who had died at 87, after decades ruling Taiwan under brutal martial law. “There were a lot of buses, and there was a long queue,” Hsieh recalled. “It was a school rule. We had to bow, and then we went home.” Chiang’s body is still there, under guard in a mausoleum at the end of a path
Last week the Directorate-General of Budget, Accounting and Statistics (DGBAS) released a set of very strange numbers on Taiwan’s wealth distribution. Duly quoted in the Taipei Times, the report said that “The Gini coefficient for Taiwanese households… was 0.606 at the end of 2021, lower than Australia’s 0.611, the UK’s 0.620, Japan’s 0.678, France’s 0.676 and Germany’s 0.727, the agency said in a report.” The Gini coefficient is a measure of relative inequality, usually of wealth or income, though it can be used to evaluate other forms of inequality. However, for most nations it is a number from .25 to .50