Taiwan gained insight into the Latin aphorism ars longa, vita brevis (art is long, life is short) with LAB Space’s recent production of Tuesdays with Morrie. Directed by Taiwan-based impresario Brook Hall, the play, like the well-known memoir of the same name, treats the relationship of sports writer Mitch Albom and his former professor Morrie Schwartz as the latter faces death. Taiwan, however, got more than just a play in that process; it got an intriguing look into the symbiotic relationships that exist between art, life and serendipity.
Start with the book and biography. Certainly, no one will deny how autobiographical and biographical elements can run through art and fiction. Many of Hemingway’s novels, for example, draw both upon his and the life experiences of his friends for background.
The play differs from the book. In drama, since each production varies in director and cast, the impact will also be different. Taiwan’s production of the play had this one extra feature — Rob Schwartz, the son of Morrie Schwartz, attended performances in the last week and stayed to answer audience questions, biographical and otherwise.
Photo courtesy of Tobie Openshaw
Intermixed is serendipity. Rob Schwartz made a point of using that word in one of his answers. Working in Tokyo as Bureau Chief of Billboard Magazine, he learned of Taiwan’s production via a Facebook posting and volunteered to visit. Serendipity played a big part in the writing of the book as well. If Mitch Albom had not been channel surfing at the time he would not have learned of the debilitating condition of Morrie from Ted Koppel’s Nightline. He would also probably not have had the time for the 14 Tuesday visits with Morrie before his death except that Albom’s paper was on strike freeing up his schedule.
For his part, Hall says he was influenced by the book and wanted LAB Space to be known for more than comedies. He also had the constraints of the small theater space requiring plays with a minimal cast and he had in mind a well-known entertainer, DC Rapier, to fit the lead role. Rapier read the book and was moved by both it and the play, but the lines of the play perhaps had more impact since a friend of his had just died and Rapier himself had had a somewhat life-threatening operation. Victor Stevenson, who played Mitch, used the illness and death of his own father to help identify with his role. He and Rapier developed the needed chemistry for the play.
Rob Schwartz brought other elements in. What was it like growing up with his father? How did the family feel about Mitch? When the Schwartz family sold the house made famous by the book, his mother refused to let that be part of the advertisement, though it would have increased the value. A best seller? Several publishers had originally refused the book; it did not take off until Oprah endorsed it. Did that make it art or more what the general public wanted or both? Some people might have liked the book less if they knew of the left wing politics of Rob’s father. That element was purposely left out. And of course there were unrelated questions like, what do you feel about Doraemon?
Photo courtesy of Tobie Openshaw
The book allows for pauses and rereading; the play is bounded by a brief time span for digestion but it is live. Those who had read the memoir could make their own judgments. Rob Schwartz obviously preferred the book; it dealt with his father’s life and thought. This writer preferred the play, perhaps because the drama made the learning and change in Albom’s writing direction more poignant. Having read the book nearly a decade ago, the only specific remembrance is how Albom symbolically brought food that Morrie Schwartz could no longer eat.
Morrie Schwartz died before Albom’s book on his final “class” hit bookshelves; he would never know the full reach of the work and certainly could not have envisioned the play being shown in Taiwan. Life, reality, art, serendipity and memoir; it is all here and the LAB Space as community theater is part of it. For future projects by LAB Space, go to www.facebook.com/labspacetw.
Photos courtesy of Tobie Openshaw
May 6 to May 12 Those who follow the Chinese-language news may have noticed the usage of the term zhuge (豬哥, literally ‘pig brother,’ a male pig raised for breeding purposes) in reports concerning the ongoing #Metoo scandal in the entertainment industry. The term’s modern connotations can range from womanizer or lecher to sexual predator, but it once referred to an important rural trade. Until the 1970s, it was a common sight to see a breeder herding a single “zhuge” down a rustic path with a bamboo whip, often traveling large distances over rugged terrain to service local families. Not only
Ahead of incoming president William Lai’s (賴清德) inauguration on May 20 there appear to be signs that he is signaling to the Chinese Communist Party (CCP) and that the Chinese side is also signaling to the Taiwan side. This raises a lot of questions, including what is the CCP up to, who are they signaling to, what are they signaling, how with the various actors in Taiwan respond and where this could ultimately go. In the last column, published on May 2, we examined the curious case of Democratic Progressive Party (DPP) heavyweight Tseng Wen-tsan (鄭文燦) — currently vice premier
The last time Mrs Hsieh came to Cihu Park in Taoyuan was almost 50 years ago, on a school trip to the grave of Taiwan’s recently deceased dictator. Busloads of children were brought in to pay their respects to Chiang Kai-shek (蔣中正), known as Generalissimo, who had died at 87, after decades ruling Taiwan under brutal martial law. “There were a lot of buses, and there was a long queue,” Hsieh recalled. “It was a school rule. We had to bow, and then we went home.” Chiang’s body is still there, under guard in a mausoleum at the end of a path
Last week the Directorate-General of Budget, Accounting and Statistics (DGBAS) released a set of very strange numbers on Taiwan’s wealth distribution. Duly quoted in the Taipei Times, the report said that “The Gini coefficient for Taiwanese households… was 0.606 at the end of 2021, lower than Australia’s 0.611, the UK’s 0.620, Japan’s 0.678, France’s 0.676 and Germany’s 0.727, the agency said in a report.” The Gini coefficient is a measure of relative inequality, usually of wealth or income, though it can be used to evaluate other forms of inequality. However, for most nations it is a number from .25 to .50