The horseshoe crab, a marine species that has lived on earth for more than 200 million years , made its first documented appearance in Chinese literature in The Classic of Mountains and Seas (山海經), a compilation of Chinese mythology and largely fanciful geographical and cultural accounts of ancient China that dates back to 400 BC.
However, few people know that these living fossils once thrived on the outlying island of Kinmen — a fact that Hung Chun-hsiu (洪淳修) seeks to change with his award-winning documentary The Lost Sea (刪海經). Intelligently crafted and emotionally engaging, the documentary is commendable in its ability to go beyond environmental and conservation issues, employing the dramatic life-and-death struggle of the ancient creature as a potent symbol of the island’s turbulent past and present.
The story begins in Kinmen’s Houfeng Harbor (後豐港), where residents have relied on the sea for their livelihood since it was first settled in the Ming Dynasty.
Photo courtesy of Hung Chun-hsiu
During the Marital Law era, Kinmen was brought under tight military control. Beaches were lined with mines and punctuated with razor wire to protect it from being stormed by the People’s Liberation Army. The beachhead had the unintended consequence of keeping the area deserted, thus enabling the horseshoe crab to thrive.
Decades later, a thaw in tensions between Taiwan and China brings with it the promise of tourist dollars. In 1996, the Kinmen government launched construction of the Shuitou Commercial Port ( 水頭商港) in Houfeng in the hope of wooing Taiwan’s former enemies. Fast forward 10 years and the project, as well as the money it is meant to bring into the local economy, has yet to materialize. Meanwhile, the construction of the port has destroyed fishing grounds and devastated the ecosystem. The horseshoe crab population has disappeared along with the traditional way of life for the island’s fishermen.
Adopting a first-person narration, the documentary has a sense of immediacy that inspires empathy. Invited by Hong Teh-sun (洪德舜), a Houfeng native and self-taught marine ecologist, to make a documentary about the disappearing horseshoe crabs, Hung has evidently established friendships with the residents during the several years it took to film the documentary. He also paints an idyllic picture of a small fishing village through the stories of elderly fishermen such as Hong Mu-chu (洪木櫸) and Hong Kuang-chao (洪光照).
Through their daily routines, we learn about their sustainable fishing methods. The Hongs inform us that the horseshoe crab is an integral part of their daily life. The flesh of some are eaten, while the hard shells of others are used to make organic compost or fashioned into decorative amulets that are hung over doors to ward off evil spirits.
The juxtaposition of the failed construction project and simple life of the fishermen, is a sober and biting reminder of how runaway construction projects overseen by inept officials can destroy the environment.
Government officials are interviewed and conservation plans for horseshoe crabs are revealed. The latter involves transporting them in buckets to a newly designated habitat which, according to Hong Teh-sun’s study, is too hostile for hatchlings to survive.
The bureaucratic absurdity reaches its zenith when the Kinmen government fills in the shallow bay and leases the reclaimed land to developers, after it learns that the project proves technically unfeasible.
The most poignant commentary in the documentary comes from the horseshoe crabs themselves. In a recurring sequence, a pair of the ancient creatures are seen crawling on the seashore toward a television set playing edited newsreel footage juxtaposing images of Chiang Kai-shek (蔣介石) making calls for citizens to recover China with that of Ma Ying-jeou (馬英九) happily celebrating the opening of the “three links” — direct transportation, communications and trade links between Taiwan and China. They bear witness to the country’s history and now face demise as a new chapter begins.
The story ends in 2012. Now covered in mud, the village’s once rich seashore is unable to sustain life. Even many fishermen have left some; those who remain, like Hong Mu-chu, have found a job at a construction site. As the director comments toward the end of the film, life without the sea has only just begun.
An island-wide tour of The Lost Sea starts on Sunday, with a single screening at each venue. Sunday’s screening takes place in Kinmen’s Houfeng Harbor at 7pm, followed by an afternoon showing at Taipei’s Spot Huashan Cinema (光點華山電影館) on June 28. Other venues include the Image Museum of Hsinchu City (新竹市影像博物館) on July 5 and the Kaohsiung Film Archive (高雄市電影館) on July 12.
All screenings are free — except for the one at Spot Huashan Cinema, which costs NT$100 — and are followed by a question-and-answer session with the director. More information can be found at: thelostseatw.blogspot.tw and the film’s Facebook page at www.facebook.com/thelostsea.
Recently the Chinese Nationalist Party (KMT) and its Mini-Me partner in the legislature, the Taiwan People’s Party (TPP), have been arguing that construction of chip fabs in the US by Taiwan Semiconductor Manufacturing Co (TSMC, 台積電) is little more than stripping Taiwan of its assets. For example, KMT Legislative Caucus First Deputy Secretary-General Lin Pei-hsiang (林沛祥) in January said that “This is not ‘reciprocal cooperation’ ... but a substantial hollowing out of our country.” Similarly, former TPP Chair Ko Wen-je (柯文哲) contended it constitutes “selling Taiwan out to the United States.” The two pro-China parties are proposing a bill that
March 9 to March 15 “This land produced no horses,” Qing Dynasty envoy Yu Yung-ho (郁永河) observed when he visited Taiwan in 1697. He didn’t mean that there were no horses at all; it was just difficult to transport them across the sea and raise them in the hot and humid climate. “Although 10,000 soldiers were stationed here, the camps had fewer than 1,000 horses,” Yu added. Starting from the Dutch in the 1600s, each foreign regime brought horses to Taiwan. But they remained rare animals, typically only owned by the government or
Institutions signalling a fresh beginning and new spirit often adopt new slogans, symbols and marketing materials, and the Chinese Nationalist Party (KMT) is no exception. Cheng Li-wun (鄭麗文), soon after taking office as KMT chair, released a new slogan that plays on the party’s acronym: “Kind Mindfulness Team.” The party recently released a graphic prominently featuring the red, white and blue of the flag with a Chinese slogan “establishing peace, blessings and fortune marching forth” (締造和平,幸福前行). One part of the graphic also features two hands in blue and white grasping olive branches in a stylized shape of Taiwan. Bonus points for
Last month, media outlets including the BBC World Service and Bloomberg reported that China’s greenhouse gas emissions are currently flat or falling, and that the economic giant appears to be on course to comfortably meet Beijing’s stated goal that total emissions will peak no later than 2030. China is by far and away the world’s biggest emitter of greenhouse gases, generating more carbon dioxide than the US and the EU combined. As the BBC pointed out in their Feb. 12 report, “what happens in China literally could change the world’s weather.” Any drop in total emissions is good news, of course. By