The horseshoe crab, a marine species that has lived on earth for more than 200 million years , made its first documented appearance in Chinese literature in The Classic of Mountains and Seas (山海經), a compilation of Chinese mythology and largely fanciful geographical and cultural accounts of ancient China that dates back to 400 BC.
However, few people know that these living fossils once thrived on the outlying island of Kinmen — a fact that Hung Chun-hsiu (洪淳修) seeks to change with his award-winning documentary The Lost Sea (刪海經). Intelligently crafted and emotionally engaging, the documentary is commendable in its ability to go beyond environmental and conservation issues, employing the dramatic life-and-death struggle of the ancient creature as a potent symbol of the island’s turbulent past and present.
The story begins in Kinmen’s Houfeng Harbor (後豐港), where residents have relied on the sea for their livelihood since it was first settled in the Ming Dynasty.
Photo courtesy of Hung Chun-hsiu
During the Marital Law era, Kinmen was brought under tight military control. Beaches were lined with mines and punctuated with razor wire to protect it from being stormed by the People’s Liberation Army. The beachhead had the unintended consequence of keeping the area deserted, thus enabling the horseshoe crab to thrive.
Decades later, a thaw in tensions between Taiwan and China brings with it the promise of tourist dollars. In 1996, the Kinmen government launched construction of the Shuitou Commercial Port ( 水頭商港) in Houfeng in the hope of wooing Taiwan’s former enemies. Fast forward 10 years and the project, as well as the money it is meant to bring into the local economy, has yet to materialize. Meanwhile, the construction of the port has destroyed fishing grounds and devastated the ecosystem. The horseshoe crab population has disappeared along with the traditional way of life for the island’s fishermen.
Adopting a first-person narration, the documentary has a sense of immediacy that inspires empathy. Invited by Hong Teh-sun (洪德舜), a Houfeng native and self-taught marine ecologist, to make a documentary about the disappearing horseshoe crabs, Hung has evidently established friendships with the residents during the several years it took to film the documentary. He also paints an idyllic picture of a small fishing village through the stories of elderly fishermen such as Hong Mu-chu (洪木櫸) and Hong Kuang-chao (洪光照).
Through their daily routines, we learn about their sustainable fishing methods. The Hongs inform us that the horseshoe crab is an integral part of their daily life. The flesh of some are eaten, while the hard shells of others are used to make organic compost or fashioned into decorative amulets that are hung over doors to ward off evil spirits.
The juxtaposition of the failed construction project and simple life of the fishermen, is a sober and biting reminder of how runaway construction projects overseen by inept officials can destroy the environment.
Government officials are interviewed and conservation plans for horseshoe crabs are revealed. The latter involves transporting them in buckets to a newly designated habitat which, according to Hong Teh-sun’s study, is too hostile for hatchlings to survive.
The bureaucratic absurdity reaches its zenith when the Kinmen government fills in the shallow bay and leases the reclaimed land to developers, after it learns that the project proves technically unfeasible.
The most poignant commentary in the documentary comes from the horseshoe crabs themselves. In a recurring sequence, a pair of the ancient creatures are seen crawling on the seashore toward a television set playing edited newsreel footage juxtaposing images of Chiang Kai-shek (蔣介石) making calls for citizens to recover China with that of Ma Ying-jeou (馬英九) happily celebrating the opening of the “three links” — direct transportation, communications and trade links between Taiwan and China. They bear witness to the country’s history and now face demise as a new chapter begins.
The story ends in 2012. Now covered in mud, the village’s once rich seashore is unable to sustain life. Even many fishermen have left some; those who remain, like Hong Mu-chu, have found a job at a construction site. As the director comments toward the end of the film, life without the sea has only just begun.
An island-wide tour of The Lost Sea starts on Sunday, with a single screening at each venue. Sunday’s screening takes place in Kinmen’s Houfeng Harbor at 7pm, followed by an afternoon showing at Taipei’s Spot Huashan Cinema (光點華山電影館) on June 28. Other venues include the Image Museum of Hsinchu City (新竹市影像博物館) on July 5 and the Kaohsiung Film Archive (高雄市電影館) on July 12.
All screenings are free — except for the one at Spot Huashan Cinema, which costs NT$100 — and are followed by a question-and-answer session with the director. More information can be found at: thelostseatw.blogspot.tw and the film’s Facebook page at www.facebook.com/thelostsea.
The Taipei Times last week reported that the rising share of seniors in the population is reshaping the nation’s housing markets. According to data from the Ministry of the Interior, about 850,000 residences were occupied by elderly people in the first quarter, including 655,000 that housed only one resident. H&B Realty chief researcher Jessica Hsu (徐佳馨), quoted in the article, said that there is rising demand for elderly-friendly housing, including units with elevators, barrier-free layouts and proximity to healthcare services. Hsu and others cited in the article highlighted the changing family residential dynamics, as children no longer live with parents,
The classic warmth of a good old-fashioned izakaya beckons you in, all cozy nooks and dark wood finishes, as tables order a third round and waiters sling tapas-sized bites and assorted — sometimes unidentifiable — skewered meats. But there’s a romantic hush about this Ximending (西門町) hotspot, with cocktails savored, plating elegant and never rushed and daters and diners lit by candlelight and chandelier. Each chair is mismatched and the assorted tables appear to be the fanciest picks from a nearby flea market. A naked sewing mannequin stands in a dimly lit corner, adorned with antique mirrors and draped foliage
The election of Cheng Li-wun (鄭麗文) as chair of the Chinese Nationalist Party (KMT) marked a triumphant return of pride in the “Chinese” in the party name. Cheng wants Taiwanese to be proud to call themselves Chinese again. The unambiguous winner was a return to the KMT ideology that formed in the early 2000s under then chairman Lien Chan (連戰) and president Ma Ying-jeou (馬英九) put into practice as far as he could, until ultimately thwarted by hundreds of thousands of protestors thronging the streets in what became known as the Sunflower movement in 2014. Cheng is an unambiguous Chinese ethnonationalist,
The consensus on the Chinese Nationalist Party (KMT) chair race is that Cheng Li-wun (鄭麗文) ran a populist, ideological back-to-basics campaign and soundly defeated former Taipei mayor Hau Lung-bin (郝龍斌), the candidate backed by the big institutional players. Cheng tapped into a wave of popular enthusiasm within the KMT, while the institutional players’ get-out-the-vote abilities fell flat, suggesting their power has weakened significantly. Yet, a closer look at the race paints a more complicated picture, raising questions about some analysts’ conclusions, including my own. TURNOUT Here is a surprising statistic: Turnout was 130,678, or 39.46 percent of the 331,145 eligible party