While growing up in the US, Tony Coolidge (陳華友) was told very little about his Taiwanese mother’s background.
“She went through great pains to bring us up American, to keep us speaking English so we could succeed, so we could adapt and fit in,” he says.
After his mother’s death from cancer in 1994, Coolidge visited Taiwan to reconnect with her relatives — and made a life-changing discovery. On a trip to his mom’s hometown of Wulai (烏來) in New Taipei City, Coolidge found out that she was a member of the Atayal tribe. Up to that point, he had never even heard of Taiwanese Aboriginals.
Photo Courtesy of Voices in the Clouds
Coolidge’s quest to find out more about his family’s Aboriginal background — and why it had been hidden from him — is the subject of Voices in the Clouds (眾族同聲), a documentary by director Aaron Hose. Released last year, the film will be shown with Chinese subtitles for the first time at the Urban Nomad Festival’s closing night on Sunday, followed by a question-and-answer session with Coolidge.
Coolidge recalls that on his trip, the topic of his family’s background did not come up until he questioned his aunt about the Aboriginal art he saw on the streets of Wulai.
“I thought, ‘What were Native Americans doing here?’ That’s what it looked like to me,” Coolidge told the Taipei Times on Tuesday. “And then she told me, ‘No, that’s our tribe.’ I thought, ‘Our tribe? Atayal?’ I was surprised, shocked.”
Photo Courtesy of Voices in the Clouds
Back home, Coolidge started researching the tribal group’s history. A magazine article he wrote about his trip caught the attention of filmmaker Aaron Hose.
“The fact that while he was visiting Wulai, he discovered that his entire family are descendants of the Atayal tribe, this blew me away,” Hose wrote in an e-mail. “Like Tony, I, too, was surprised that he hadn’t ever heard about it from his mother.”
In late 2005, Hose and his filmmaking team followed Coolidge and his brother Steven on a return trip to Taiwan. Voices is a moving account of Coolidge’s journey to learn more about his ethnic identity. At the same time, it casts a light on the persecution suffered by Taiwanese Aboriginal tribes.
As he found out more about the challenges faced by Aborigines, Coolidge began to understand why his mother never talked about her background. In the film, one Aboriginal elder recalls having to take on different identities in succession: tribal, Japanese, Chinese and Taiwanese. A father describes how classmates labeled his young son a “barbarian.”
“When I first went, it was very evident that there was not a lot of pride about the culture,” Coolidge says. “To me, it was a total avoidance of that culture, in my own family and my relatives. Throughout Taiwan, I got the sense that there wasn’t a positive attitude toward indigenous cultures or people.”
The son of an American GI who left his mother before his birth, Coolidge was born in Taiwan but immigrated to the US when he was a small boy. He grew up on military bases around the world with his mother, stepfather and three younger siblings.
Though she kept her ethnicity hidden from him, Coolidge knew his mother missed Taiwan and dreamed of returning before she was diagnosed with cancer. In a poignant scene, Coolidge recalls a time when he tried to ease his ailing mother’s homesickness by taking her to a Florida amusement park called Splendid China.
Two years later, after she passed away, Coolidge made his first trip to Taiwan as an adult. “After she died, my quest was not about discovering her culture, but about going and reconnecting with her family and bringing back her spirit in a way,” Coolidge says. “Only I discovered something totally unexpected.”
Coolidge says he can relate to the bigotry faced by his Atayal relatives because of the discrimination he experienced as an Asian American. In the American south, his mother and stepfather were viewed negatively for being a mixed-race couple; at school, his classmates taunted him with fake kung fu moves and “ching chong” noises.
“I can’t say I fully understand what my mother went through, but I understand what discrimination was like,” Coolidge says. “It gave me an understanding of why she did what she did to fit in with mainstream culture.”
Despite language and cultural barriers, Coolidge says he has always felt welcomed in Taiwan. He now lives in Tainan with his wife, Shu-min Hsu Coolidge (徐淑敏), and their three children.
In the film, Shu-min is candid about the misconceptions she had about Taiwanese Aborigines before accompanying her husband on his journey of discovery. Voices in the Clouds was made for American audiences, but Coolidge and Hose hope it will give Taiwanese people a chance to reflect on their country’s complex, multi-layered ethnic heritage.
Hose says that when the film was screened at US film festivals, several Taiwanese-born audience members told him that they, like Coolidge, were surprised to find out about their home country’s Aboriginal tribes.
“I figured, ‘How are we ever going to help preserve a dying culture if people from their own country don’t even know the culture exists?’” Hose said. “Raising awareness is the first step on a long road toward preservation.”
“It’s from having a strong sense of belonging that you have a foundation to move forward in your life,” Coolidge added.
This is the year that the demographic crisis will begin to impact people’s lives. This will create pressures on treatment and hiring of foreigners. Regardless of whatever technological breakthroughs happen, the real value will come from digesting and productively applying existing technologies in new and creative ways. INTRODUCING BASIC SERVICES BREAKDOWNS At some point soon, we will begin to witness a breakdown in basic services. Initially, it will be limited and sporadic, but the frequency and newsworthiness of the incidents will only continue to accelerate dramatically in the coming years. Here in central Taiwan, many basic services are severely understaffed, and
Jan. 5 to Jan. 11 Of the more than 3,000km of sugar railway that once criss-crossed central and southern Taiwan, just 16.1km remain in operation today. By the time Dafydd Fell began photographing the network in earnest in 1994, it was already well past its heyday. The system had been significantly cut back, leaving behind abandoned stations, rusting rolling stock and crumbling facilities. This reduction continued during the five years of his documentation, adding urgency to his task. As passenger services had already ceased by then, Fell had to wait for the sugarcane harvest season each year, which typically ran from
It is a soulful folk song, filled with feeling and history: A love-stricken young man tells God about his hopes and dreams of happiness. Generations of Uighurs, the Turkic ethnic minority in China’s Xinjiang region, have played it at parties and weddings. But today, if they download it, play it or share it online, they risk ending up in prison. Besh pede, a popular Uighur folk ballad, is among dozens of Uighur-language songs that have been deemed “problematic” by Xinjiang authorities, according to a recording of a meeting held by police and other local officials in the historic city of Kashgar in
It’s a good thing that 2025 is over. Yes, I fully expect we will look back on the year with nostalgia, once we have experienced this year and 2027. Traditionally at New Years much discourse is devoted to discussing what happened the previous year. Let’s have a look at what didn’t happen. Many bad things did not happen. The People’s Republic of China (PRC) did not attack Taiwan. We didn’t have a massive, destructive earthquake or drought. We didn’t have a major human pandemic. No widespread unemployment or other destructive social events. Nothing serious was done about Taiwan’s swelling birth rate catastrophe.