Emerging from the fierce Year of the Tiger, the Chinese lunar calendar now enters the Year of the Rabbit (or Year of the Hare), and the imagery is certainly of a more peaceable nature, although much of the trauma from the Tiger still continues to cause havoc across the globe.
According to Suzanne White (www.suzannewhite.com), “high priestess of Chinese and Western astrologies,” 2011 will be a year of calm. “The emphasis will be on matters related to family, higher education and improvement of the world picture and the environment. Everything to do with culture with a capital C will be favored. Artists will produce masterful works and receive much public acclaim. Everything to do with peace and negotiation will get front page attention.”
Another Web site providing English-language information on various astrological issues, www.theholidayspot.com, largely concurs, proclaiming that the Year of the Rabbit will be “a placid year, very much welcomed and needed after the ferocious Year of the Tiger. We should go off to some quiet spot to lick our wounds and get some rest after all the battles of the previous year.”
Purely from a meteorological point of view, the Tiger seems to be going out with a destructive swipe of his tail, and it will take some months in the hopefully placid Year of the Rabbit to recover from the damage done by floods and snow around the globe.
The nature of the rabbit seems to suggest all sorts of good things, among them fecundity and peace, but in a note of warning, those who calculate the fortunes of the coming year also suggest there is a danger of laxity and that the rabbit’s calm could easily degenerate into a state of somnolence in which new terrors could arise.
But putting aside the destruction of extreme weather and the dangers of a lack of appropriate vigilance, it is worth pointing out the symbolic importance of the rabbit in Chinese culture.
In addition to cuteness, the rabbit, for reasons that are not particularly clear, is credited with great wisdom and mystical properties best embodied in its role as the cosmic pharmacist based on the moon, who can be seen, given the correct meteorological conditions, preparing the elixir of eternal live.
The story of the rabbit on the moon goes back a long way in Chinese culture, first appearing in one of the seminal anthologies of ancient Chinese verse, the Chu Ci (楚辭), composed by Qu Yuan (屈原), the poet whose death is commemorated in the activities of the Dragon Boat Festival (端午節). That was back in the beginning of the third century BC. The images of the moon and rabbit in such a seminal work have given rise to a wealth of mythological speculations that have in their turn generated some of the best-loved Chinese folk tales.
One well-known tale is from the Buddhist Jataka stories, which purport to relate the many lives of the soul that eventually becomes the Buddha. It is told that in one of his many previous lives, the Buddha was born as a rabbit.
As a rabbit, he was virtuous, good, beautiful and vigorous. Among his companions were an otter, a jackal and a monkey. One day, when a starving holy man came their way and begged for alms, the rabbit realized he had nothing to give but the few bitter herbs he relied on for subsistence. His three companions had ample means to feed the guest. The otter was able to supply the man with fish, the jackal provided some milk and the monkey some ripe mangoes. Seeing that the man had built a fire, the rabbit explained that he was offering his own body and then, without hesitation, leapt into the hot coals and swirling flames. The holy man, rejoicing in this example of selfless generosity, raised this animal up to heaven, and the image of the rabbit remains visible on the moon today as an example to the rest of us.