Arriving at the first ever museum dedicated to Teresa Teng (鄧麗君),
the 20th century’s best-known Mando-pop singer, I couldn’t help but feel surprised.
It’s not located in central Kaohsiung City or even a business, commercial or artsy district as one might expect, but amid a group of warehouses along a section of Kaohsiung’s Love River with few shops or other businesses.
Photo Courtesy of Today Color
The only thing that sets the building apart from the other warehouses is its white walls — and the row of tour buses parked outside.
Perhaps even more surprising is just how far most of the museum’s visitors have come to see it. Since The Teresa Teng Memorial Hall (鄧麗君紀念文物館) opened in April this year — 15 years after the singer’s death from an asthma attack in 1995 while on vacation in Thailand at the age of 42 — it has seen 600 to 700 visitors a day. More than 90 percent of them come from China, according to Teng’s eldest brother, Teng Chang-an (鄧長安), who set up the site.
Huang Yan (黃燕), a 39-year-old tour guide from Shanghai, said she never tires of listening to Teng’s songs or watching her videos, even though she hears them repeatedly on the tour buses.
Photo Courtesy of Today Color
She remembers a time in China when Chinese Communist Party officials told people not to listen to Teng’s songs because she was from Taiwan, the “renegade province.”
“But in the early 1980s, we secretly listened at home. Even though they banned her songs, there were people who would secretly listen,” Huang said. “As far as I know, no one actually got in trouble for it. The officials also liked her songs. It was just politics, because she was from Taiwan. They said her lyrics would have a negative influence, but that was all nonsense.”
On a recent visit, tourists of all ages streamed into the museum with excited looks on their faces — seemingly oblivious to the strange warehouse setting — as they were led into a room where they intently watched a video about Teng’s early years.
Her father was a military man, and after the Kuomintang (KMT) lost the civil war to the Communists, he moved to Taiwan. His daughter showed talent for singing from a young age, charming families in the military village where she grew up. Her father, recognizing her potential, agreed to let her drop out of high school and pursue a career as a professional singer.
The walls of the 250-ping (825m2) museum are decorated with pictures, large and small, of Teng. A wide assortment of items from Teng’s personal life are on display, ranging from a Mercedes Benz she bought in 1994, a year before her fatal asthma attack, to large glass cases of her on-stage jewelry, mannequins dressed in her glamorous dresses, and even a mahjong table.
“Teresa Teng’s mother loved to play mahjong. Despite her busy schedule, Teng still found time to play mahjong with her mother,” the tour guide said.
The last stop is the souvenir shop — oddly, the only place in the museum where visitors can hear Teng’s music. A large TV continuously plays DVDs of her performances. There’s even a shimmering disco ball. With her most famous and popular songs playing — including Small Town Stories and The Moon Represents My Heart — it’s easy for fans to linger.
And that’s exactly what a small group of Chinese tourists did: They watched the DVD quietly, paying no attention to the gift items or their fellow tourists.
A tourist from Xi’an, China said there was only one way to explain why she loves Teng’s songs: “They’re beautiful.”
“I first heard her songs in the early 1980s when I was in my 20s. I was just starting to work. I thought her songs sounded great, her voice was so gentle and beautiful. I’ve liked her ever since then. Her voice is very unique,” Xu Min (徐敏) said.
She added: “I feel so touched being here. In the 1980s, even though we knew she was from Taiwan, we thought she was one of us, like a family member.”
Another tourist said Teng’s songs cheer people up.
“Her songs make me feel light-hearted, even now. They make me feel better,” said Li Cong (李琮), 40. “When we go to karaoke bars, we often sing her songs.”
Teng was the first person of Chinese descent to perform at the Lincoln Center and the first Asian woman to perform at Caesar’s Palace in Las Vegas, but her brother believes that it is the working class, people with hard lives, who appreciated her songs the most.
“They were often played in work places, easing the pressures of work,” Teng Chang-an said.
Her songs were of particular import to those living in China. “They had just come out of the Cultural Revolution, listening to revolutionary songs,” he said. “Her songs were like a breakthrough for them.”
“Some government agencies and private entrepreneurs wanted to open a memorial hall for the performer, but ... we didn’t want it to be commercialized. So we decided to open the memorial hall with our own funds,” Teng Chang-an said. “We’re not so concerned about making a profit. This is to fulfill her dream of contributing to society.”
He admitted the museum is not adequate and said he hopes to do better.
“I hope to raise enough money in three years to build a permanent memorial hall so that her spirit and songs can be passed down to future generations,” he said.
It’s a good thing that 2025 is over. Yes, I fully expect we will look back on the year with nostalgia, once we have experienced this year and 2027. Traditionally at New Years much discourse is devoted to discussing what happened the previous year. Let’s have a look at what didn’t happen. Many bad things did not happen. The People’s Republic of China (PRC) did not attack Taiwan. We didn’t have a massive, destructive earthquake or drought. We didn’t have a major human pandemic. No widespread unemployment or other destructive social events. Nothing serious was done about Taiwan’s swelling birth rate catastrophe.
Words of the Year are not just interesting, they are telling. They are language and attitude barometers that measure what a country sees as important. The trending vocabulary around AI last year reveals a stark divergence in what each society notices and responds to the technological shift. For the Anglosphere it’s fatigue. For China it’s ambition. For Taiwan, it’s pragmatic vigilance. In Taiwan’s annual “representative character” vote, “recall” (罷) took the top spot with over 15,000 votes, followed closely by “scam” (詐). While “recall” speaks to the island’s partisan deadlock — a year defined by legislative recall campaigns and a public exhausted
In the 2010s, the Communist Party of China (CCP) began cracking down on Christian churches. Media reports said at the time that various versions of Protestant Christianity were likely the fastest growing religions in the People’s Republic of China (PRC). The crackdown was part of a campaign that in turn was part of a larger movement to bring religion under party control. For the Protestant churches, “the government’s aim has been to force all churches into the state-controlled organization,” according to a 2023 article in Christianity Today. That piece was centered on Wang Yi (王怡), the fiery, charismatic pastor of the
Hsu Pu-liao (許不了) never lived to see the premiere of his most successful film, The Clown and the Swan (小丑與天鵝, 1985). The movie, which starred Hsu, the “Taiwanese Charlie Chaplin,” outgrossed Jackie Chan’s Heart of Dragon (龍的心), earning NT$9.2 million at the local box office. Forty years after its premiere, the film has become the Taiwan Film and Audiovisual Institute’s (TFAI) 100th restoration. “It is the only one of Hsu’s films whose original negative survived,” says director Kevin Chu (朱延平), one of Taiwan’s most commercially successful