The global economic crisis, added to missteps by the administration of former president George W. Bush, widened the space between the US and Asia in a process that could have far reaching implications economically and politically, Simon Tay argues in a timely new book.
While the re-emergence of China as a regional power, and the attendant US malaise, figure prominently in Asia Alone, the seeds of the growing divide between Washington and Asia, Tay tells us, were actually sown during the Asian Financial Crisis of 1997-1998. What Tay refers to as the “Asian surrender” is epitomized by then-IMF president Michel Camdessus “standing imperiously, arms folded,” while Indonesian president Suharto signed harsh IMF prescriptions to save his country’s economy. At the APEC summit in Kuala Lumpur the following year, then-vice president Al Gore “surprised” his audience during a dinner for business leaders by calling for greater democracy in Asia rather than delivering the expected pro-business slogans.
What Camdessus and Gore managed to accomplish, the author claims, is to alienate a community of nations that was slowly beginning to come together, an insult that in the following decade would be exacerbated by Bush’s “arrogance” and poor showing on human rights and US exceptionalism during the financial crisis, where it avoided the very prescriptions imposed by the Washington-based IMF in 1997-1998.
As regional organizations like APEC and ASEAN came into being, a sense that Asia, with the Chinese powerhouse at its center, could act more independently — or beyond that, isolate itself from the rest of the world, in a feat of self-sufficiency — has slowly emerged. Spurred by nationalism (mostly in China), this development was compounded by the global economic crisis, which gave rise to finger pointing, with the US more often than not at the receiving end.
Tay warns us that if that trend were to continue, the US could find itself excluded from a region that is increasingly seen as both the global engine for growth and a source of conflict. Such an outcome, he argues, is undesirable, as the US remains the greatest guarantor of the stability and security that contributed to Asia’s rise in the first place. Furthermore, as ASEAN has yet to prove its mettle as an effective guarantor in terms of conflict resolution and a forum for problem solving, and with a power imbalance within the region probably unseen elsewhere, no single country, let alone multilateral body, has the capacity to fill the vacuum that would be created by a US retreat. Given lingering historical tensions, such as those between Japan and China, or India and China, the region would face great uncertainty, if not instability, if the pacifying effect of US engagement were suddenly to disappear. As such, replacing one hegemon with another — in other words, substituting the US for China — is not an option for the foreseeable future.
This does not mean, however, that the key to success in Asia lies in a return to the past. In fact, Tay states, the global financial downturn, which led to a relative decline in power for the US vis-a-vis Asia, has permanently altered the global architecture, and there is no going back to the status quo ante. The principal implication of this transformation is that the US will have to adopt a more multilateral approach to Asia, one in which it learns how to cooperate rather than dictate — a role that could take Washington years to become accustomed to, though Tay already gives the Obama administration good marks in that regard.
Rather than step back and lick its wounds, the US must be willing to engage Asia at many levels and depart from the narrowly focused relationship that characterized the Bush era, where Washington’s Asia policy was almost exclusively centered on the “war on terrorism.” Only a self-confident US, one that is strong on the home front and that has regained faith in its economic power, will be able to accomplish this task, Tay argues. A better understanding of Asian customs, mores, culture and history among Americans will also be necessary to allow policymakers to sell such a policy of engagement to the public, which otherwise could adopt a xenophobic — or rather sino-phobic — view that could affect the political leaders who are voted into office.
Similarly, fears of China’s rise will only be assuaged if Beijing restrains nationalistic fervor among its people and engages the US in a constructive manner on such issues as global warming, nuclear non-proliferation, regional security and economic stability. There is no question that a “go-it-alone” attitude on China’s part, along with regional economies that could choose to bandwagon on Beijing’s rise and gang up against the US, would be detrimental to addressing many of the region’s problems, old and emerging. On economics alone, China stands to lose tremendously if its policies feed into US fears and result in protectionist policies in Washington. Despite its strong economic showing, the fact remains that China will for many years continue to be an export-driven economy whose domestic consumption is insufficient to spur economic growth.
In sum, the prescriptions outlined in the book apply as much to the US as they do to China, and Singapore-based Tay is well positioned to make them.
The picture that emerges from Asia Alone is one where despite its unprecedented gravitas, Asia remains a loosely knit collection of disparate states whose future direction will likely be contingent on how the US and the major regional players, namely China, Japan and India, address the challenge of a reordered context in the wake of the global financial crisis. Greater intra-regional cooperation, where all the players are treated as equals rather than being lorded over by a regional hegemon, and continued, albeit more restrained, engagement by the US, could be what’s required to secure the future of a region that remains rife with deep historical scars, tremendous developmental inequality, and uncertainty.
Tay’s book says little about the Taiwan question — a blind spot, given the central role the country plays in Sino-US relations — and was written before the Economic Cooperation Framework Agreement (ECFA) between Taiwan and China was signed. That said, it provides a useful overview of the complexities arising from Asia’s emergence and manages to do so in a format that, despite its focus on economics, is both engaging and informative.
One glaring historical mistake is a reference to al-Qaeda leader Osama bin Laden living and studying in the US “for many years” before the Sept. 11, 2001, terrorist attacks. Despite Tay’s claim, bin Laden is only known to have visited the US for two weeks in 1979, with his wife, while seeking medical treatment for one of their sons.
It is a soulful folk song, filled with feeling and history: A love-stricken young man tells God about his hopes and dreams of happiness. Generations of Uighurs, the Turkic ethnic minority in China’s Xinjiang region, have played it at parties and weddings. But today, if they download it, play it or share it online, they risk ending up in prison. Besh pede, a popular Uighur folk ballad, is among dozens of Uighur-language songs that have been deemed “problematic” by Xinjiang authorities, according to a recording of a meeting held by police and other local officials in the historic city of Kashgar in
The Directorate-General of Budget, Accounting and Statistics (DGBAS) told legislators last week that because the Chinese Nationalist Party (KMT) and Taiwan People’s Party (TPP) are continuing to block next year’s budget from passing, the nation could lose 1.5 percent of its GDP growth next year. According to the DGBAS report, officials presented to the legislature, the 2026 budget proposal includes NT$299.2 billion in funding for new projects and funding increases for various government functions. This funding only becomes available when the legislature approves it. The DGBAS estimates that every NT$10 billion in government money not spent shaves 0.05 percent off
Dec. 29 to Jan. 4 Like the Taoist Baode Temple (保德宮) featured in last week’s column, there’s little at first glance to suggest that Taipei’s Independence Presbyterian Church in Xinbeitou (自立長老會新北投教會) has Indigenous roots. One hint is a small sign on the facade reading “Ketagalan Presbyterian Mission Association” — Ketagalan being an collective term for the Pingpu (plains Indigenous) groups who once inhabited much of northern Taiwan. Inside, a display on the back wall introduces the congregation’s founder Pan Shui-tu (潘水土), a member of the Pingpu settlement of Kipatauw, and provides information about the Ketagalan and their early involvement with Christianity. Most
The People’s Republic of China (PRC) was out in force in the Taiwan Strait this week, threatening Taiwan with live-fire exercises, aircraft incursions and tedious claims to ownership. The reaction to the PRC’s blockade and decapitation strike exercises offer numerous lessons, if only we are willing to be taught. Reading the commentary on PRC behavior is like reading Bible interpretation across a range of Christian denominations: the text is recast to mean what the interpreter wants it to mean. Many PRC believers contended that the drills, obviously scheduled in advance, were aimed at the recent arms offer to Taiwan by the