A fter sharing directorial credits with Lawrence Lau (劉國昌) for last year’s City Without Baseball (無野之城), a movie about Hong Kong’s only amateur baseball team that featured a fair amount of full frontal nudity, Scud (雲翔) returns with Permanent Residence (永久居留). The semi-autobiographical movie traces the life of its protagonist from his birth in the 1960s to his death some 80 years later and deals with homosexual awakening, unrequited love and musings on life and death.
It is an honest and affected gay drama, but the film’s unbridled self-indulgence may be its undoing.
Ivan (Sean Li, 李家濠) is an IT professional who works hard and has no time for dating. The young man is forced to come face-to-face with his sexuality when Josh (Jackie Chow, 周德邦) from Israel asks if he is gay during a television talk show in which the two are guest speakers and a life-long friendship begins.
After entering the gay world, Ivan meets Windson (Osman Hung, 洪智傑), who professes to be straight. A curious friendship blossoms between the two involving many episodes of nude wrestling, swimming, embracing and sharing a bed. Though apparently attracted to the free-spirited Ivan, Windson insists on limiting their relationship to nothing more than kisses and fondling.
When Windson announces he plans to wed his long-time girlfriend, Ivan is devastated and sets off on a journey of discovery that takes him from Israel to Thailand to Australia and finally back to Hong Kong.
Permanent Residence is flamboyantly out. With the bodies of avid gym-goers, both leads take delight in celebrating their naked, muscular flesh for the audience’s viewing pleasure. They drop their towels and fly kick for no apparent reason, frolic on the beach, skinny-dip in the ocean, hold hands and share their secrets and longings in what feels like a homoerotic utopia.
The gay never-never land is effectively contrasted with the confining world of social norms that force Windson to stay with a woman who expects wedded bliss. The familiar torments of coming out will strike a chord with many Asian audience members.
Its honest, well-intended portrait of gay/straight relationships is the film’s only saving grace. Alternating between homoerotica and existential contemplations on life and death, the film is stylistically inconsistent, which shows that director Scud still has a lot to learn.
Permanent Residence tries to blend together too many subjects — love, relationships, identity and family — but none of them is fully explored. The movie flits from China to Japan, Israel to Thailand, to Australia, but instead of conveying philosophical undertones, the backdrops merely serve the purpose of vain embellishment and are superfluous.
The unexpected coda exudes a sci-fi, futuristic charm and provides entertainment value with its artlessness and stylistic oddity.
What is a real turn-off, however, is the unbridled narcissism acutely felt throughout the movie. Filmmakers often mine their personal experiences, but in this case the results are overbearing.
Ivan lives his childhood years in China and becomes an IT success in Hong Kong. Same with Scud. Ivan moves to Australia and returns to Hong Kong to make a baseball movie. Ditto Scud. Egocentric in the extreme, Permanent Residence contains many moments of self-promotion, including a scene in which Ivan’s brother urges him to reproduce because he’s just too talented not to pass on his genes.
Final verdict: the former IT whiz kid-turned-director may live an interesting life and have lots of stories to tell. But before Scud can make his own 8 1/2, he needs to master self-restraint.
As Taiwan’s second most populous city, Taichung looms large in the electoral map. Taiwanese political commentators describe it — along with neighboring Changhua County — as Taiwan’s “swing states” (搖擺州), which is a curious direct borrowing from American election terminology. In the early post-Martial Law era, Taichung was referred to as a “desert of democracy” because while the Democratic Progressive Party (DPP) was winning elections in the north and south, Taichung remained staunchly loyal to the Chinese Nationalist Party (KMT). That changed over time, but in both Changhua and Taichung, the DPP still suffers from a “one-term curse,” with the
William Liu (劉家君) moved to Kaohsiung from Nantou to live with his boyfriend Reg Hong (洪嘉佑). “In Nantou, people do not support gay rights at all and never even talk about it. Living here made me optimistic and made me realize how much I can express myself,” Liu tells the Taipei Times. Hong and his friend Cony Hsieh (謝昀希) are both active in several LGBT groups and organizations in Kaohsiung. They were among the people behind the city’s 16th Pride event in November last year, which gathered over 35,000 people. Along with others, they clearly see Kaohsiung as the nexus of LGBT rights.
Jan. 26 to Feb. 1 Nearly 90 years after it was last recorded, the Basay language was taught in a classroom for the first time in September last year. Over the following three months, students learned its sounds along with the customs and folktales of the Ketagalan people, who once spoke it across northern Taiwan. Although each Ketagalan settlement had its own language, Basay functioned as a common trade language. By the late 19th century, it had largely fallen out of daily use as speakers shifted to Hoklo (commonly known as Taiwanese), surviving only in fragments remembered by the elderly. In
Dissident artist Ai Weiwei’s (艾未未) famous return to the People’s Republic of China (PRC) has been overshadowed by the astonishing news of the latest arrests of senior military figures for “corruption,” but it is an interesting piece of news in its own right, though more for what Ai does not understand than for what he does. Ai simply lacks the reflective understanding that the loneliness and isolation he imagines are “European” are simply the joys of life as an expat. That goes both ways: “I love Taiwan!” say many still wet-behind-the-ears expats here, not realizing what they love is being an