Ku Shih-yung (顧世勇) isn’t known for making accessible art. His 2006 solo exhibition at Taipei’s Museum of Contemporary Art (MOCA) included video, bubbles, bells, wax, trumpets and even a life-size dummy attached to a balloon floating above the museum that reportedly prompted a call to police about a possible suicide attempt. The former dean of the College of Visual Arts at Tainan National University of the Arts has penned dense essays on art and theory that reference aspirin-conducive writers like French psychoanalyst Jacques Lacan and philosopher Gilles Deleuze.
Given Ku’s reputation, Oh! Formosa (美哉台灣) at IT Park Gallery (伊通公園) appears deceptively simple. The 49-year-old presents nine large digitally retouched photographs and two smaller unaltered pictures collected from old political magazines and flea markets. The images romanticize “the good-old days” when the sun always shone and beach babes frolicked in the sand.
The average Taiwanese no longer believes the Chinese Nationalist Party’s (KMT) promise of “a brighter tomorrow” and has lost hope in the sullied idealism the Democratic Progressive Party once expounded, Ku says. Many prefer to dwell in a utopian past that may never have existed outside their imagination.
LIVING THE DREAM
Nothing too complicated about that. So is the show a sea change for Ku? Yes and no, he says.
“In the past my art didn’t pay much attention to its place within Taiwan’s context, but now I’m thinking more about it: political, economic and social problems. [I’m examining] the Taiwanese dream from 1949 until now, and I include a little criticism: If we’re going to really face reality, we have to first abandon this dream.”
Ku laughs when I tell him that even my Taiwanese friends find his writing and some of his art hard to understand. He admits his new works are less “artsy,” but says his concept has changed very little. Themes of “peace” and “utopia” in Oh! Formosa can be found in earlier works such as Bubble Man (2006) that hung above MOCA and its antecedent, a 1999-2000 video in which the artist blows a giant bubble that carries him into space, only to burst and send him hurtling back to the earth in a ball of flame.
BREAKING THE MOLD
Ku also stresses a cornerstone of his work that hasn’t changed in 27 years.
After following the conservative curriculum at National Taiwan University of Arts in Banciao, Taipei County, his graduate exhibition consisted simply of photographs of him sitting in a chair, viewed from behind, with nondescript views such as a window or wall in front of him. He called the series Where Do I Sit? and the works showed no reference to the formal techniques he had studied.
“My ‘hand’ in the works I make isn’t important,” he says. “The expression is.”
His statement echoes basic conceptualist dogma that for decades has pitted “idea” art against “formal” art and continues to generate heated intellectual discussion.
Ku’s current show seems an effort by an insider to bring this discussion out of the highfalutin art circle and into the mouths and minds of everyday people. If so, his biggest challenge will be the same that many contemporary artists face: convincing the general public to drop by the gallery and give it a gander.
For those hesitant to make the trip to IT Park for a relatively small show, there are two nearby galleries also worth checking out: VT Art Salon is next door and 50m down the road is the newly opened Sakshi Gallery Taipei — a branch of its Mumbai, India-based namesake — that opens its second show of Indian art on Saturday.
May 6 to May 12 Those who follow the Chinese-language news may have noticed the usage of the term zhuge (豬哥, literally ‘pig brother,’ a male pig raised for breeding purposes) in reports concerning the ongoing #Metoo scandal in the entertainment industry. The term’s modern connotations can range from womanizer or lecher to sexual predator, but it once referred to an important rural trade. Until the 1970s, it was a common sight to see a breeder herding a single “zhuge” down a rustic path with a bamboo whip, often traveling large distances over rugged terrain to service local families. Not only
By far the most jarring of the new appointments for the incoming administration is that of Tseng Wen-tsan (鄭文燦) to head the Straits Exchange Foundation (SEF). That is a huge demotion for one of the most powerful figures in the Democratic Progressive Party (DPP). Tseng has one of the most impressive resumes in the party. He was very active during the Wild Lily Movement and his generation is now the one taking power. He has served in many of the requisite government, party and elected positions to build out a solid political profile. Elected as mayor of Taoyuan as part of the
Moritz Mieg, 22, lay face down in the rubble, the ground shaking violently beneath him. Boulders crashed down around him, some stones hitting his back. “I just hoped that it would be one big hit and over, because I did not want to be hit nearly to death and then have to slowly die,” the student from Germany tells Taipei Times. MORNING WALK Early on April 3, Mieg set out on a scenic hike through Taroko Gorge in Hualien County (花蓮). It was a fine day for it. Little did he know that the complex intersection of tectonic plates Taiwan sits
Last week the Directorate-General of Budget, Accounting and Statistics (DGBAS) released a set of very strange numbers on Taiwan’s wealth distribution. Duly quoted in the Taipei Times, the report said that “The Gini coefficient for Taiwanese households… was 0.606 at the end of 2021, lower than Australia’s 0.611, the UK’s 0.620, Japan’s 0.678, France’s 0.676 and Germany’s 0.727, the agency said in a report.” The Gini coefficient is a measure of relative inequality, usually of wealth or income, though it can be used to evaluate other forms of inequality. However, for most nations it is a number from .25 to .50