It feels strange to be washing windows in my pajamas, perched in slippered feet on a small wooden veranda. My view through the suddenly clean glass is even stranger: roughly chopped cedar wood neatly piled beside intricate woven baskets, a thickly rusted black kettle swinging over the embers of last night’s fire.
Job complete, I slide the glass open, step through a paper door daubed with swirling calligraphy and start to make my breakfast. It’s just another morning at Chiiori, a 16th-century Japanese farmhouse, and my holiday home.
Hidden deep in the steep valleys and misty hillsides of Shikoku, the smallest and least populated of Japan’s four main islands, this is a house with a purpose. Its four walls are one man’s attempt to preserve Japan’s rural heritage, to stem the tide of concrete development that has swept through much of the country.
In 1973, American writer Alex Kerr, author of a controversial book of essays, Lost Japan, began to renovate a thatched farmhouse in the rapidly depopulating Iya Valley. He named it Chiiori, or House of the Flute. Fast forward 35 years, and though Alex now lives in Thailand, his project is still going strong.
My journey had begun five days earlier in Matsuyama, Shikoku’s main port. I quickly discover that my boyfriend and I are not the only ones on a mission. Everywhere we see Henro-san, white-clad individuals making Japan’s famous 88 Temple pilgrimage. With a wooden walking staff, a wagesa (scarf) and a conical straw hat, they travel, traditionally on foot, on a 1,400km circuit established by followers of the Buddhist scholar Kobo Daishi.
After soaking in the hot spring waters of Matsuyama’s Dogo Onsen resort, we follow them to Ishite-ji, number 51 on the temple circuit. Like many things in Shikoku, this temple has a strange twist. As well as soaring stupas (domes holding Buddhist relics) and thick clouds of incense, we find long dimly lit tunnels through the rock, where hundreds of tiny statues are strung together with rope, motion sensors setting off occasional insane bursts of flashing fairy lights.
The sense of the surreal continues as we leave the city behind. Uwajima, 92km south, is famous for its Taga Jinja shrine. Giant phalluses, long believed to aid fertility, are scattered through the grounds attracting many couples, who come here to make offerings. The attached museum has three floors of historical pornographic prints and strange sex toys.
The stress of city living now far behind us, it’s time to head to Chiiori. The four-hour drive to the Iya Valley is spectacular, with twisting vine bridges crossing the crashing water and the last of the fall colors still bright. The final stretch, a steep winding road with vertiginous drops, is not for the faint-hearted. When eventually we arrive and step cautiously down the steep pathway I remember a condition of staying at Chiiori. This isn’t a traditional guesthouse; every visitor contributes to the home’s upkeep, from gardening and cleaning to manure making and maintenance.
As we get our first glimpse of the house, it’s clear what our job will be. A handful of men have erected a rudimentary wooden scaffold around the house and, bundles of thatch in hand, are patching up a roof that has clearly seen better days. Paul, co-manager of Chiiori, is our designated welcoming committee. Introductions made and local tea in hand, we’re soon relaxing on a wooden bench in front of the house, gazing at the view of soaring hills and valleys almost untouched by modern development.
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