The Taipei Folk Dance Theater (台北民族舞團) is celebrating its 20th anniversary this year with a weekend program titled Crazy Taiwan 2008 at Taipei’s Metropolitan Hall that celebrates the history and the diversity of Taiwanese culture.
Dance professor Tsai Li-hua (蔡麗華) founded the Taipei Folk Dance Theater in September 1988 to preserve and promote the country’s dance heritage, which she saw as a mix of traditional Chinese dance and folklore, Hakka culture, Aboriginal cultures and modern dance. She drew upon her years of research into the music and movements of ethnic dances — going back to 1974 — to choreograph new pieces for her company, which was the first professional ethnic dance troupe in the country.
Tsai was part of a movement among Taiwanese theater and dance people in the 1980s to examine the cultural rituals of daily life and their society and move them from temple plazas and streets into theaters, a movement that included Liu Ruo-yu (劉若瑀), who founded U-Theater (優人神鼓), and Lin Lee-chen (林麗珍), who founded the Legend Lin Dance Theater’s (無垢舞蹈劇場). All three companies have become ambassadors for Taiwanese culture through the hundreds of performances they have given around the world.
On the program this weekend are four pieces, including one by Tsai, that reflect the company’s mission and achievement in interpreting Taiwanese culture. Tsai said the program aims to show how new meaning can be drawn from updating tradition while staying true to its original spirit.
Tsai’s piece, Wild Taiwan (狂想台灣), asks what does tradition mean and what role does it play in a technologically advanced, mass-communication society. Is tradition even still necessary? She has fused diverse elements from Chinese opera, Hakka culture, hip-hop street dance and Aboriginal culture into the work.
She said she was aided by input from her son, dancer-choreographer Lin Wen-chung (林文中), who took time out from working on his own company’s inaugural production next month to give his mom and her dancers some “street moves.”
Flower in the Mirror (鏡花), choreographed by Hu Ming-shan (胡民山), is both a paen to and an examination of Chinese classical dance esthetics and traditions.
Witch in the Wind (風中的巫師), by Liu Shu-ying (劉淑英), blends the traditional Ami culture of what Liu called “Ami cultural warriors” and 100 years of “witch dancing.”
Guo Ruei-ling’s (郭瑞林) Oh God! (神啊!) is a tribute to the role that deities play in everyday life in modern Taiwan: people ask them for help, pray to them for guidance and offer gifts ranging from food and tea to paying for opera performances for them. Tsai said the piece shows how the gods protect people, the earth and encourage everyday acts of kindness.
Taipei Folk Dance Theater productions appeal to both dance lovers and parents looking for family-friendly entertainment, with their mix of well-trained dancers, bright costumes and lively choreography.
April 28 to May 4 During the Japanese colonial era, a city’s “first” high school typically served Japanese students, while Taiwanese attended the “second” high school. Only in Taichung was this reversed. That’s because when Taichung First High School opened its doors on May 1, 1915 to serve Taiwanese students who were previously barred from secondary education, it was the only high school in town. Former principal Hideo Azukisawa threatened to quit when the government in 1922 attempted to transfer the “first” designation to a new local high school for Japanese students, leading to this unusual situation. Prior to the Taichung First
The Ministry of Education last month proposed a nationwide ban on mobile devices in schools, aiming to curb concerns over student phone addiction. Under the revised regulation, which will take effect in August, teachers and schools will be required to collect mobile devices — including phones, laptops and wearables devices — for safekeeping during school hours, unless they are being used for educational purposes. For Chang Fong-ching (張鳳琴), the ban will have a positive impact. “It’s a good move,” says the professor in the department of
On April 17, Chinese Nationalist Party (KMT) Chairman Eric Chu (朱立倫) launched a bold campaign to revive and revitalize the KMT base by calling for an impromptu rally at the Taipei prosecutor’s offices to protest recent arrests of KMT recall campaigners over allegations of forgery and fraud involving signatures of dead voters. The protest had no time to apply for permits and was illegal, but that played into the sense of opposition grievance at alleged weaponization of the judiciary by the Democratic Progressive Party (DPP) to “annihilate” the opposition parties. Blamed for faltering recall campaigns and faced with a KMT chair
Article 2 of the Additional Articles of the Constitution of the Republic of China (中華民國憲法增修條文) stipulates that upon a vote of no confidence in the premier, the president can dissolve the legislature within 10 days. If the legislature is dissolved, a new legislative election must be held within 60 days, and the legislators’ terms will then be reckoned from that election. Two weeks ago Taipei Mayor Chiang Wan-an (蔣萬安) of the Chinese Nationalist Party (KMT) proposed that the legislature hold a vote of no confidence in the premier and dare the president to dissolve the legislature. The legislature is currently controlled