Ominataro (朱秀春) slouches in his chair and stares at the blank projector screen in front of him in this 100-seat auditorium on a recent Saturday morning in a community hall in Ta-ai (大隘村), Hsinchu County. The sun shines on the village - nestled amongst dense vegetation at the bottom of a mountain range. He says an occasional word to the man sitting beside him, but otherwise concentrates on the white space in front of him.
A year earlier, the scene outside the hall was radically different from the subdued atmosphere today. At that time, more than 2,000 Aboriginal people from the Saisiat (賽夏) tribe gathered to celebrate the Pasta'ay Grand Ceremony (巴斯達隘10年大祭), a harvest ritual occurring every 10 years on the 15th day of the 10th lunar month that involves four days of dancing, chanting, singing and feasting. Its reputation was such that, according to Ominataro, 67, "There were so many people at the ceremony you couldn't even hear the songs being chanted. … We were happy, though, that our ritual garnered so much attention from outsiders."
Today, the assembled elders have arrived to watch Pasta'ay: The Saisiat Ceremony in 1936 (巴斯達隘: 1936年的賽夏祭典), a documentary of the rite filmed by Nobuto Miyamoto, a Japanese anthropologist working at the then Taipei Imperial University (now National Taiwan University, NTU). Lost in the dusty archives of an NTU storeroom for almost 60 years, the film was rediscovered in 1994, restored and first shown at last year's Taiwan International Ethnographic Film Festival (TIEFF, 台灣國際民族誌影展).
The documentary's history is intertwined with the tribe's struggle to maintain an important event in the face of Japan's cultural homogenization agenda, the policies of which forced the island's people - both Taiwanese and Aboriginal - to give up their own culture and language in favor of Japan's. Its filming also provides a close-up look at how the Saisiat celebrated the rite 70 years ago - and how little it has changed over time.
Saisiat resist oppression
Unlike other documentaries filmed during the 50 years of Japanese colonization - which Hu Tai-li (胡台麗), a research fellow at the Academia Sinica's Institute of Ethnology says were usually propaganda films glorifying Japan's achievements - Pasta'ay: The Saisiat Ceremony in 1936 was made because the Saisiat wanted to show local Japanese authorities how important the festival was to the tribe.
"[The Saisiat] invited the anthropologists because the local county government planned to stop the ritual in the 1930s," said Hu Chia-yu (胡家瑜), an associate professor of anthropology at NTU who has done research on the Saisiat.
"The [Japanese] government forbade [different settlements] from getting together because they were afraid that indigenous people [would] revolt," she said. "A lot of [Aboriginal] rituals stopped at that time."
With memories of the Beipu (北埔) Incident, a Saisiat uprising in 1907, fresh in their minds, the Japanese had good reason - from a colonial mindset at least - to fear that plans for another revolt could be hatched at one of these gatherings.
"The head of a Saisiat village knew the Japanese were planning to stamp out the ritual so the tribe acted very quickly and organized a clan meeting," Hu said. "If the Japanese government tried to stop the ritual, they would have revolted again."
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