A woman walks into a 7-Eleven wearing plastic slippers, jeans under a short skirt, an "Abibas" shirt and her motorcycle helmet. She purchases a bottle of rice wine, several cans of Vitali, and a pack of Long Life cigarettes, gets on the back of a scooter already occupied by three family members and rides away.
Though this scenario is an imagined one, it's no stretch of the imagination. It is a stereotypical look at the habits of a few Taiwanese people's habits and behavior. This was sometimes encapsulated by the term taike (
But while the slight hasn't completely lost its sting, it has been soothed by the surging popularity of Taiwanese culture. "Taike" has entered the lexicon of cool.
PHOTOS: CHANG CHIA-MING, TAIPEI TIMES
In their current issue, the editors of Eslite Reader (
It claims taike as a term is not anti-Taiwanese, but instead can be embraced as an integral part of local culture and another aspect of bentuhua (
"Some people have told us that if we talk about it, we're still making fun of it," said Sophie Chiang (
It wasn't always thus. When the KMT supporters first arrived in the country they were often ostracized by locals who felt oppressed by the government that had taken charge of the island. The KMT supporters, many of them soldiers, were seen by Taiwanese as tang shan zi (
To the new arrivals, locals became taike, literally "Taiwanese guests." This was the sociopolitical pressure cooker that would simmer and occasionally come to boil over the next decades, alleviated by the end of martial law nearly 20 years ago and democratization.
To what degree time has tempered those ill feelings depends on who you ask, but it has certainly altered the semantics of the situation. For today's generation of young people in particular taike is more likely to be used playfully, rather than used as an insult.
It has even been co-opted by some who embrace the stereotypes. Wu Peng-feng (
"It depends on who's talking and how they say it," he said. "If it's a young person, they probably don't mean it as an insult. But if it's an older person, it could be impolite. It depends on their tone."
Like others interviewed for this article, Wu shied away from offering a description of the term, saying instead that one simply knows it when one sees it.
Examples that were offered by others included: The cup wedged between the seats of a cab for the driver to spit betel nut; watermelon dipped in soy sauce and wasabi; the ubiquitous sausage-seller; hometown rock hero Wu Bai's (
Chiang said their decision to write about "new taike", as they call it, was based in part on the many Web sites that discuss the stereotypes.
"Some [of the Web sites] say it's discriminatory and other say it's still a little bit insulting," she said. "But at the same time there are celebrities who imitate taike." Rather than making fun, she said, they're emulating attributes they find cool.
Advertising, too, has targeted the stereotypes to sell everything from energy drinks to banking services.
"Taike is being released from its stereotypes and becoming a lifestyle term," Chiang said. "To embrace it, you maybe accept a more liberal lifestyle or you are bolder or braver. ... It's about the power of naming and identity," she said, and the fact that we control what words mean.
Still, there are places where plastic slippers aren't seen as a fashion statement. Signs outside nightclubs often proscribe chewing betel nut or blowing whistles and warn that anyone wearing slippers will be refused entry.
Chiang prefers to see the current debate in a broader context. Despite Taiwan's 400 years of history, she said, colonization and political upheaval have made for interesting times.
"Everything has happened here very quickly," she said. "The essence of being Taiwanese is change. Taike, too, is changing in context."
△ Look for the Taike Rock and Roll Concert (台客搖滾演唱會) to take place on Aug. 19 and Aug. 20 at the Taipei International Convention Center, with headliners Wu Bai and China Blue, MC Hotdog, Zhang Zhen-yue (
△ For more information on tickets and what it means to be taike, visit http://www.bcc.com.tw/all_net/news/tsong/tsong.htm.
In the March 9 edition of the Taipei Times a piece by Ninon Godefroy ran with the headine “The quiet, gentle rhythm of Taiwan.” It started with the line “Taiwan is a small, humble place. There is no Eiffel Tower, no pyramids — no singular attraction that draws the world’s attention.” I laughed out loud at that. This was out of no disrespect for the author or the piece, which made some interesting analogies and good points about how both Din Tai Fung’s and Taiwan Semiconductor Manufacturing Co’s (TSMC, 台積電) meticulous attention to detail and quality are not quite up to
April 21 to April 27 Hsieh Er’s (謝娥) political fortunes were rising fast after she got out of jail and joined the Chinese Nationalist Party (KMT) in December 1945. Not only did she hold key positions in various committees, she was elected the only woman on the Taipei City Council and headed to Nanjing in 1946 as the sole Taiwanese female representative to the National Constituent Assembly. With the support of first lady Soong May-ling (宋美齡), she started the Taipei Women’s Association and Taiwan Provincial Women’s Association, where she
Chinese Nationalist Party (KMT) Chairman Eric Chu (朱立倫) hatched a bold plan to charge forward and seize the initiative when he held a protest in front of the Taipei City Prosecutors’ Office. Though risky, because illegal, its success would help tackle at least six problems facing both himself and the KMT. What he did not see coming was Taipei Mayor Chiang Wan-an (將萬安) tripping him up out of the gate. In spite of Chu being the most consequential and successful KMT chairman since the early 2010s — arguably saving the party from financial ruin and restoring its electoral viability —
It is one of the more remarkable facts of Taiwan history that it was never occupied or claimed by any of the numerous kingdoms of southern China — Han or otherwise — that lay just across the water from it. None of their brilliant ministers ever discovered that Taiwan was a “core interest” of the state whose annexation was “inevitable.” As Paul Kua notes in an excellent monograph laying out how the Portuguese gave Taiwan the name “Formosa,” the first Europeans to express an interest in occupying Taiwan were the Spanish. Tonio Andrade in his seminal work, How Taiwan Became Chinese,